(Raymond Ibrahim) Hate for and Violence against Christians
Cameroon: Militant Muslims reportedly connected with the Nigerian based Islamic terror group, Boko Haram, “reached new heights” of depravity, according to a report: after devastating the Christian village of Kalagari in a raid, they kidnapped and fled with eight women. Some of the women were later released—but only after having their ears cut off (image here). The report adds that Boko Haram “has terrorised Christian communities in Nigeria for the last decade and has now splintered and spread its violent ideology into Cameroon, Niger and Chad.”
Nigeria: On August 29, Chuck Holton, a CBN News reporter, aired a segment on his visit with Christian refugees who had fled Boko Haram’s incursions into their villages. Among the stories of death and devastation, the following, spoken by a young man, stood out: “On 29 September 2014 was the day that they attacked my village. Around ten I had a call that they have killed my dad. They asked him to deny Christ and when he refused they cut off his right hand. Then he refused [again], they cut to the elbow. In which he refused, before they shot him in the forehead, the neck, and chest.” “Many of the 1,500 Christians living in this camp have similar stories,” adds Holton.
Indonesia: A Muslim preacher in a Christian majority region referred to the Christian cross as “an element of the devil,” prompting outrage among Christians and some moderates. Sheikh Abdul Somad made the comment during a videotaped sermon when he was asked why Muslims “felt a chill whenever they saw a crucifix.” “Because of Satan! Was his response: “There’s an evil jinn in every crucifix that wants to convert people into Christianity.” Christians and moderates condemned his words. Even so, “I can’t imagine the reaction if it had been another preacher of a different religion insulting an Islamic symbol,” observed one moderate. “There would have been a tsunami of protests, with the perpetrator severely punished.” Sheikh Somad responded by releasing another video; his excuse was that he was unaware that non-Muslims might hear his words: “The Quran reciting session was held in a closed mosque, not at a stadium, a football field, nor aired on television,” he explained. “It was for Muslims internally. I was answering a question about statues and the position of the Prophet Isa (Jesus) relative to Muslims.”
Burkina Faso: Although most mainstream media downplay the religious element in Muslim on Christian violence in Africa, attacks on the Christians of Burkina Faso have become so flagrantly based on religion that the Washington Post published a report on August 21 titled, “Islamist militants are targeting Christians in Burkina Faso.” Its author, Danielle Paquette, explained that “A spreading Islamist insurgency has transformed Burkina Faso from a peaceful country known for farming, a celebrated film festival and religious tolerance into a hotbed of extremism.” She noted that the jihadis have been checking people’s necks for Christian symbols, killing anyone wearing a crucifix or carrying any other Christian image. In a separate report discussing several deadly attacks on Christians and their churches, Bishop Dabiré said, “If this continues without anyone intervening, the result will be the elimination of the Christian presence in this area and — perhaps in the future —in the entire country.
Egypt: Authorities reinstated Sheikh Yasser Burhami, a notoriously “radical” cleric and hate preacher, to the pulpit (minbar) despite strong opposition. Burhami had previously issued numerous fatwas—edicts based on Islamic scriptures—that demand hate and hostility for non-Muslims, most specifically the nation’s largest and most visible minority, the Christian Copts, whom Burhami has referred to as “a criminal and infidel minority,” and has invoked “Allah’s curse” on them. He once went so far as to say that, although a Muslim man is permitted to marry Christian or Jewish women (ahl al-kitab), he must make sure he still hates them in his heart—and show them this hate—because they are infidels; otherwise he risks compromising his Islam. Burhami has also stated that churches—which he refers to as “places of polytheism (shirk) and houses of infidelity (kufr)”—must never be built in Egypt. He issued a separate fatwa forbidding Muslim taxi and bus drivers from transporting Christian clergymen to their churches, an act he depicted as being “more forbidden than taking someone to a liquor bar.” Burhami’s fatwas also include calling for the persecution of apostates, permitting Muslim husbands to abandon their wives to rape, permitting “marriage” to 12-year-old girls, and banning Mother’s Day. In a video, Dr. Naguib Ghobrial, a Coptic activist, politician, and head of the Egyptian Union for Human Rights Organization—which over the years has lodged 22 separate complaints against Burhami—repeatedly questioned Egypt’s leading religious authorities’ decision to reinstate the hate preaching sheikh:
Is what Burhami teaches truly what Islam teaches—is that why no one has done anything to him [in regards to the 22 complaints lodged against him]? Truly I’m shocked! Please answer Sheikh of Al Azhar; please answer Grand Mufti: are the things Burhami teaches what Islam teaches? Is this why none of you oppose him or joined us when we lodged complaints against him?… Why are you so silent? Amazing!
The Slaughter of Christians
Pakistan: “A ten year old Christian child who chose to work in a dangerous scrap factory so he could support his mother who had to fend for a family of two boys and a drug-addict husband, was raped and tortured before being killed by his Muslim employers,” according to a report (with photos). Badil, 10, worked at the men’s factory in order to support his impoverished mother, Sharifa Bibi:
I worked hard for many hours just for the sake of my two sons so that they would not have to suffer as I have suffered without education. My son Badil couldn’t bear to see the struggle of his mother and insisted on working to help the family—despite my insistence that he avoid work till he was older. Badil was such a responsible son. Daily before leaving for work he asked me what should bring in the evening from his wages. I insisted that he kept his money for himself, but he brought groceries like sugar, rice, flour, ghee daily.
Badil had to walk long distances and work for many hours a day to earn the equivalent of one dollar a day. Soon his employer began to cheat him on his wages. His mother insisted that he quit, but the boy persevered; at one point he took his younger brother, 9, with him to help. When the employers refused to pay his brother anything for his contribution, Badil finally decided to quit—which angered his Muslim employer. His younger brother recalls:
As Mr Akram heard this he ran to hit Badil but Badil ran from the shop and Akram gave chase. However, A friend of Akram was standing nearby on his motorcycle and told Akram to sit behind him, then both men chased Badil till they caught up with him. Akram then got off the motorcycle and dragged Badil back to the store. They took Badil inside the store which is full of scrap. For half an hour I was completely unaware of what was happening with Badil inside. Eventually both men came outside and pretended as if nothing had happened inside. I thought my brother had also left the store from another exit so I went to look for him. I searched vigorously for 15 minutes and then saw my mother [approaching to walk the boys home], so I rushed to her to tell her what had happened.
Sharifa and her younger son searched frantically for Badil and finally found him collapsed on the ground near their home. They rushed to him, thinking he was exhausted from the day’s work and subsequent thrashing, but quickly realized that he was barely breathing: “At this point the whole situation was too much to bear for Sharifa who began to scream and wail hysterically,” the report notes. Badil was taken to a hospital where, seven hours later, the boy was pronounced dead. His brother “has been traumatised following his brother’s death and hasn’t left his house since and often screams in terror thinking the men responsible will take him too.”
Cameroon: A Bible translator “was butchered to death on Sunday morning [August 25] during an overnight attack while his wife’s arm was cut off,” according to a report: “Bible translator Angus Abraham Fung was among seven people said to have been killed during an attack carried out by suspected Fulani herdsmen sometime during the early hours of Sunday morning in the town of Wum, according to Efi Tembon, who leads a ministry called Oasis Network for Community Transformation.” Fulani herdsmen are Muslim and the chief persecutors of Christian farmers in Nigeria. “They went into houses and pulled out the people,” Tembon explained: “They attacked in the night and nobody was expecting. They just went into the home, pulled them out and slaughtered them.” Fung’s wife, Eveline Fung, who had her arm hacked off was last reported as receiving a blood transfusion at a local hospital.
Attacks against Apostates and Evangelists
Iran: Authorities sentenced a 65-year-old woman, a Muslim convert to Christianity, to one year in prison, on the charge that she was “acting against national security” and engaging in “propaganda against the system.” According to the report, “The hearing was owing to her arrest shortly before Christmas when three agents from Iranian intelligence raided her home and took Mahrokh to intelligence offices where she endured ten days of intensive interrogation before she was released after submitting bail of 30 million Toman (US$2,500).” Friends of the woman said that “the judge was very rude and tried to humiliate Mahrokh after she disagreed with him.”
Separately, a Kurdish bookseller in Bokan, Western Azarbaijan province, was arrested for selling Bibles. According to the August 27 report, “Mostafa Rahimi was arrested on 11 June on charge of selling bible[s] in his bookstore, and he was released later on bail until the court issued his sentence. Hengaw Organization for Human Rights has learned that Rahimi is sentenced to 3 months and 1 day imprisonment. Later in mid-August he was arrested again, and he is currently at the central prison of Bokan.” Another report elaborates: “Iran’s government is officially Islamic, and authorities actively restrict access to Bibles and other Christian literature. Sharing one’s faith is categorized as a criminal offense, usually of the national security nature. The authorities often pressure Christians so extensively, routinely violating their human rights, that they are given no choice but to escape their country.”
Somaliland: An August 16 report shares the experiences a married Muslim woman, 32, underwent after her husband discovered a Bible in her possession.
“I told my husband that I found the Bible in Nairobi and wanted to read it,” the woman responded. “He just pronounced the word talaq [Arabic for divorce] to me. I knew that our marriage had just been rendered null and void because I joined Christianity, so without wasting time I left the homestead…. There and then he took our two daughters [ages 4 and 7] away from me and divorced me. He gave me a stern warning that I should not come close to the children, and that if I do, he will take the Bible to the Islamic court and I will be killed by stoning for becoming an apostate.”
Her former husband proceeded to expose the clandestine Christian to her Muslim family. “My brothers beat me mercilessly with sticks as well as denying me food,” she said. “I feared to report the case to the police or the local administration, because they will charge me with a criminal offense of apostasy in accordance with the sharia.” She has since relocated to an undisclosed location: “God has spared my life, and my fellow underground Christians in other regions of Somalia have received me and shared the little they have, but I am very traumatized.” According to the report,
Somalia’s constitution establishes Islam as the state religion and prohibits the propagation of any other religion, according to the U.S. State Department. It also requires that laws comply with sharia (Islamic law) principles, with no exceptions in application for non-Muslims. Somalia is ranked 3rd on Christian support group Open Doors’ 2019 World Watch List of the 50 countries where it is most difficult to be a Christian.
Pakistan: After opening a summer education program for the youth, a Christian family was “terrorized” and forced to shut down on the accusation that they were clandestinely trying to convert Muslim children to Christianity. According to a family member: “We started a project for interfaith harmony and education teaching marginalized children from different faiths about a year ago. In June, we started a summer camp that provided a free program for children that have dropped out of school. The design of this program was to provide guidance for these children to become civilized and tolerant.” Two weeks into the summer program, a group of men, two of whom were armed, stormed into the academy, did violence to the property and harassed the children, and beat one of the instructors: “They threatened us with consequences if the academy was not shut down. They alleged that we were promoting Christianity and were doing Christian evangelism. For safety and security, we had no other choice but to obey the extremists and shutdown the academy…. I don’t want to lose my son or any family member. This terrorizing incident has already put us into trauma.”
In a separate incident in Pakistan, around 4 a.m. of August 2, seven Muslim men stormed into a parish house, where they tied up and savagely beat two young priests, Fr. Anthony Abraz and Fr. Shahid Boota, all while they “humiliated and abused them for preaching the Gospel in a Muslim-majority neighborhood.” The invaders also vandalized the building—including by breaking windows, bookshelves, and cupboards—and desecrated Christian objects, including Bibles, Christian literature, and icons. Afterwards, “We were told we will have to face consequences if this house is not vacated,” Fr. Abraz reported. “They said, ‘We don’t want a Christian center near the mosque.’”
Finally, increasing numbers of Christian girls continue to be targeted for kidnapping, rape, and/or forced conversion in Pakistan. According to one report,
In August, Yasmeen Ashraf, age 15, and Muqadas Tufail, age 14, were kidnapped and raped by three men in Kasur. The pair of Christian girls were taken when they were on their way to work as domestic workers. Also in August, another young Christian girl, named Kanwal, was kidnapped, raped, and forcefully converted to Islam by a group of Muslim men and a cleric in Lala Musa, located in the Gujart District. After reuniting her family, Kanwal shared that she had been beaten, sexually assaulted, and threatened with the deaths of her brothers if she refused to convert to Islam.
In the previous month of July, at least three similar cases occurred. “Oppression exists in different layers for Christian girls in Pakistan. They are suffering on the bases of gender, religion, and class. It has been documented that young Christian girls face higher levels of sexual harassment and are persecuted for their Christian faith,” Nabila Feroz Bhatti, a human rights defender in Lahore, said in response to the aforementioned incidents. Similarly, the Pontifical charity, Aid to the Church in Need, announced in August that it “is sounding the alarm on the plight of young Christian women, and even teenagers, in Pakistan who are forced to convert to Islam.” “Every year at least a thousand girls are kidnapped, raped, and forced to convert to Islam, even forced to marry their tormentors,” elaborated Tabassum Yousaf, a local Catholic lawyer.
Meanwhile, those who try to protect Christian girls are punished. On August 16, Maskeen Khan and two other Muslim men attacked the home of Bahadur Masih, a Christian. While holding a knife, Khan and his partners tried to rape Masih’s daughter, Rachel, but were prevented by the rudely awoken family that immediately and desperately responded. “Since the Christian family was defending themselves, Khan also got some injuries,” Ahsan Masih Sindhu, a local Christian political leader, reported. “The family handed Khan over to police and he got medical treatment. However, he later died in police custody.” Police arrested and charged four members of the family with murder, even though they were in their own home protecting their daughter from violent intruders. Other members of the family have gone into hiding due to threats from the dead would-be rapist’s relatives. “We are sad about the death of Khan, however, the Christian family did have the right to defend,” Sindhu explained. “The police must conduct a fair investigation into this incident.” Instead, police are denying the family the “right to defend” itself.
Attacks on Churches
Algeria: On August 6, police barged into a church during worship service, evacuated reluctant worshippers, and sealed the church building off. “I am deeply saddened by so much injustice – it breaks my heart,” Messaoud Takilt, the pastor said. “This is not surprising since other Christian places of worship have been closed and sealed as was the case today. But anyway, we will continue to celebrate our services outside while the Lord gives us grace for a final solution.” When police denied, with a veiled threat, his request to at least let the worship service conclude, “The assembly finally yielded and agreed to leave the premises, but with much pain. Some went out with eyes full of tears. ” Police proceeded to empty the premises of all furniture and sealed off every door before the distressed pastor (picture here). Responding to this latest church closure the World Evangelical Alliance issued a statement on August 12 calling on Algeria to cease closing and instead reopen churches. A portion follows:
We deeply regret that two additional churches were forcibly closed by administrative decisions, in May and in August 2019 in the city of Boudjima, northeast of Tizi-Ouzou in Kabylie Region. This brings the number of forcibly closed churches to 6, including one house church…. Many more churches are threatened with closure, amid denial of formal registration and recognition by authorities.
Indonesia: Muslim protestors compelled local authorities to revoke a permit for and cease construction of a Baptist church in Central Java. On August 1, residents went to the partially constructed church and padlocked its fence. A meeting was later held between the church, local residents, authorities, and others. Although the pastor displayed the governmentally issued permit to build a church, Muslim residents insisted that it was wrongly given, leading to a standstill in negotiations. In the previous month, July, two other churches were shut down in Indonesia following local protests.
Turkey: St. Theodoros Trion, an abandoned, historic church—the original Greek congregation of which was purged by the Ottoman Empire—was vandalized, including with genocidal slogans. According to the report,
The vandals sprayed hate speech across the church’s walls. The vandalism was largely a reference to the secularism that Ataturk, modern Turkey’s founder, had forced into the governmental structure…. Just a few years ago, the same church was targeted by Islamist vandals who wrote slogans such as “the priest is gone, he went to the mosque” — a reference to the country’s genocide and the forced conversions which occurred during this time. There are no Christians attending this church. All of the congregants were victims of the genocide. They faced death, deportation, and forced conversions. Those few who survived have since fled the country. The church currently stands as a historic monument to the Christianity that once was commonplace in the region.
Egypt: A Christian toddler was the latest, if inadvertent, victim of Egypt’s draconian restrictions on churches. According to an August 21 report, Youssed Ebid, a 4-year-old Christian boy (photo), was struck by a tractor while waiting outdoors for a bus to take him to church in another village. His own village is currently denied one, forcing its Christian residents to travel long distances to attend church. Many Christians in Egypt are in the same situation, and accidents during their long treks are not uncommon.
Raymond Ibrahim, author of the new book, Sword and Scimitar, Fourteen Centuries of War between Islam and the West, is a Distinguished Senior Fellow at the Gatestone Institute, a Shillman Fellow at the David Horowitz Freedom Center, and a Judith Rosen Friedman Fellow at the Middle East Forum.
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed in 2011 to collate some—by no means all—of the instances of persecution that occur or are reported each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or second-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
Posted on Gatestone Institute
(Evangelical Focus) by Joel Forster—Peaceful demonstrations call authorities to “stop closure of worship places”. Churches re-organise themselves in houses as the government threatens to close more buildings.
Algerian Protestant Christians have protested peacefully in the last days against the “unjust” governmental campaign to close churches. Groups of believers have called on the streets for “freedom of worship without intimidation”. “Mr Governor, stop the closure of churches”, said one of the signs written in Arabic and French.
“No to the unjust closure of churches” was written on another banner. Demonstrators also called to “derogate the 06/03 law of 2006”, a controversial order used to hinder the activities of faith minorities.
BUILDINGS CLOSED, MATERIALS BLOCKED
“The closures of churches happen arbitrarily, with no chance of taking the materials out of the worship places. Chairs, microphones, materials, Bibles, everything is blocked”, told Evangelical Focus an Algerian source who knows the churches on the ground well.
Several local churches have moved their belongings to other worship places when the intervention of police officers seemed imminent.
Nine Protestant worship places have already been closed in 12 months, the last case being a “witness point” of a larger church in Tizi-Ouzou.
AN ANTI-PROTESTANT CAMPAIGN
The government action against Protestant groups has focused much on the Kabylie region. Some believers in the region see it as a “provocation” of the government with the underlying aim of prompting some kind of reaction that could then be punished “with a firm hand”, the source said.
Nevertheless, Algerian church leaders have called to maintain a peaceful attitude, not expressing anti-governmental opinions on social media, and defending religious freedom as they continue to engage in the prayer and fasting initiatives started in March.
The hostility of the government has led to a “stronger unity than ever before among the churches”. The significant growth of the Christian Protestant communities in the last twenty years may have led to some discrepancies in secondary theological issues, but these have now been set aside “to face all these injustices together”, the Algerian source told Evangelical Focus.
Christian communities whose places of worship have been shut have found the collaboration of other groups who are offering their facilities. “New groups in houses” have also been started lately.
The national government of Algeria is in the midst of a confusing transition time after the resignation of President Abdelaziz Bouteflika. Abdelkader Bensalah is the new interim leader called to organise new elections.
MORE CHURCHES AT RISK
In the last days, it has been known that two more churches in the Kabylie region could be forcibly closed. So far, authorities have justified their actions arguing that most Protestant places of worship do not have the license required under a law of 2006, known as the 06/03 order.
The Algerian Protestant Church (EPA, in French), an entity formed four decades ago which now unites more than forty Protestant churches in the country, has denounced Christian communities have applied for these licenses for many years, but authorities have intentionally ignored their requests in order to put them in a position of illegality. Algerian Human Rights experts are seeking to derogate the law.
WEA DEMANDS END OF CLOSURES
The World Evangelical Alliance (WEA) is one of the international organisations that has positioned itself in favour of the Algerian Protestant Church.
The WEA addressed the situation at the recent September sessions of the United Nations Human Rights Council in Geneva. It denounced that “the churches are in a legal grey-zone of non-recognition, giving authorities the latitude to close one building after the other”. The body representing 600 million evangelical Christians worldwide called to “end the campaign against Protestant churches, and review the registration process”.
(World Watch Monitor) The daughter of Slimane Bouhafs, an Algerian Christian who has spent the last 18 months in prison for insulting Islam and its prophet, has announced her father’s release.
“Finally my father … has been allowed back to us,” his daughter, Tilelli, wrote on her Facebook page on Easter Saturday. “Thank you for your support.”
Algerian newspaper El Watan reported that Tilelli and her mother had been on their way to visit him in prison when he called, saying that he had been released and was about to take a taxi home. Tilelli reportedly told him to wait, after which they picked him up and travelled home together.
“I am filled with joy to be reunited with my family, who have suffered tremendously,” El Watan reported Slimane Bouhafs as saying. “It was too much… I suffered a terrible injustice. I did not hurt anyone, I did not kill anyone. I was deprived of my freedom unfairly.”
He added that he had “seen unbearable things in prison” and thanked people from all over the world for sending him letters of support.
Who is Slimane Bouhafs?
Slimane Bouhafs, a convert from Islam, was arrested on 31 July 2016 for posting a message on social media about the light of Jesus overcoming the “lie” of Islam and its prophet. He also published photos showing the execution of a civilian by an Islamist terrorist.
He was adjudged to have insulted Islam, the state religion in Algeria. The penal code provides for a penalty of three to five years in prison, along with a heavy fine, for such an offence. Bouhafs was initially given the maximum sentence, before it was reduced to three years and then, following a presidential pardon, further reduced.
However, the family’s request for parole in October, owing to Bouhafs’ ill health, was rejected.
A source who preferred to remain anonymous told World Watch Monitor at the time of the initial sentencing that a five-year sentence was “severe in view of a rather minor offence”. Such comments on social media are common in Algeria without usually triggering the wrath of the authorities, the source added. In January 2017 a court in Bouira (100km east of Algiers) sentenced another Algerian Christian to a year in prison for items he posted on his Facebook page, adjudged to be insulting to Islam and its prophet.
During his incarceration, Bouhafs spent time in three different prisons. Initially he was imprisoned in the northern city of Setif, but was then transferred to Constantine and later Jijel, despite the family’s request that he be moved to Béjaïa – in the Kabylie region where he is from and where there is a relatively large Christian community.
While in prison, his health deteriorated due to his inflammatory rheumatism, a disease that worsens under stress and requires a special diet. He also reportedly suffered aggression from his fellow prisoners because of his Christian faith.
Bouhafs’ family protested against the verdict, supported by Algerian and international human rights groups. His daughter Tilelli stressed that her father had only shared someone else’s posts on Facebook, adding: “I wonder why there is this rage against my father, who did not have a high profile on Facebook.”
Another daughter, Afaf, described her father as a man who had always defended the interests of his country from a young age. She said he is known for his commitment to democracy and religious freedom in all his writings published on his Facebook page.
According to Said Salhi, vice-president of Algerian League for Human Rights (LADDH), the verdict was “part of an escalation” and a result of “abusive” use of article 144 (bis) of the Algerian law.
In October 2016, a crowd gathered in the northern city of Tizi Ouzou to lobby for Bouhafs to be allowed access to medical treatment.
They also called for a change to the law that punishes anyone deemed to have insulted Muhammad or “denigrated the dogma or precepts of Islam”.
In May 2017 the LADDH organised a rally in support of Bouhafs in Béjaïa’s city centre. In a statement the group said the Algerian government had been responsible for “repeated violations of human rights and freedoms” and demanded “the release of all detainees of political or religious opinions”.
Bouhafs’ conviction was seen by some as a means of silencing him because of his political activism. He belongs to a movement for the self-determination of Kabylie (known as MAK), a separatist group not tolerated by the authorities. MAK activists are regularly harassed and arrested.
Jesuit Father Henri Boulad, an Islamic scholar of the Egyptian Greek Melkite rite, held no punches in an interview concerning the motives of Islamic terror and Western responses to it. “Islam is an open-ended declaration of war against non-Muslims,” declared the priest, and those who carry out acts of violence and intolerance are only doing what their creed requires. The report continues:
Those who fail to recognize the real threat posed by Islam are naïve and ignorant of history, he said, and unfortunately many in the Church fall into this category. Citing a letter he wrote last August to Pope Francis, Father Boulad said that “on the pretext of openness, tolerance and Christian charity — the Catholic Church has fallen into the trap of the liberal left ideology which is destroying the West.” “Anything that does not espouse this ideology is immediately stigmatized in the name of ‘political correctness,’” he said. The priest went so far as to chastise Pope Francis himself—a fellow Jesuit—suggesting that he has fallen into this trap as well. “Many think that a certain number of your positions are aligned with this ideology and that, from complacency, you go from concessions to concessions and compromises in compromises at the expense of the truth,” the priest wrote to Francis. Christians in the West and in the East, he wrote the Pope, “are expecting something from you other than vague and harmless declarations that may obscure reality.” “It is high time to emerge from a shameful and embarrassed silence in the face of this Islamism that attacks the West and the rest of the world. A systematically conciliatory attitude is interpreted by the majority of Muslims as a sign of fear and weakness,” he said. “If Jesus said to us: Blessed are the peacemakers, he did not say to us: Blessed are the pacifists. Peace is peace at any cost, at any price. Such an attitude is a pure and simple betrayal of truth,” he said. The priest also stated his belief that the West is in an ethical and moral debacle, and its defense of Islam is a denial of truth. “By defending at all costs Islam and seeking to exonerate it from the horrors committed every day in its name, one ends up betraying the truth,” he wrote.
June’s roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:
Muslim Attacks on and Desecration of Christian Churches
Philippines: On June 21 in the village of Malagakit, the Bangsamoro Islamic Freedom Fighters (BIFF)—which earlier pledged allegiance to the Islamic State—vandalized a Catholic church. Describing the desecration as “wicked,” the chief police inspector said the “crucifix and images of the Virgin Mary and Jesus Christ were destroyed while the sacred hosts were thrown all over the floor.” Cardinal Quevedo, who condemned the sacrilege in the strongest terms possible, challenged the leaders of the BIFF to punish its men who desecrated the chapel: “If the BIFF wants to have an image as a respecter of all religions, it must punish its members who perpetrated the odious desecration and educate all its members in strictly respecting other religions,” said the prelate. “Last month, terrorist gunmen also desecrated St. Mary’s Cathedral in Marawi, some 150 kilometers from Cotabato,” notes the report. “The gunmen were seen on a video [here] destroying religious images and burning the cathedral.”
Egypt: An Islamic terror cell consisting of six members, two of whom were described as “suicide bombers, was planning on bombing yet another Coptic Christian church in Alexandria, but was exposed and arrested by police before they could launch their attack. According to a statement from the Egyptian Interior Ministry, “one attacker had planned to detonate an explosive vest inside the church and the other to blow himself up when police arrived to the scene.” Several similar and successful attacks on Christian churches in Egypt in the months before had left about 100 church goers dead and hundreds more severely wounded.
Separately, authorities raided a church-owned building that was being used by the local Coptic Christian community for worship; after police removed furniture, Christian iconography and other items from the building, they chained down the doors to prevent Christians from accessing the building. Christians had for some time tried to have the building legally recognized as a church, only to face a backlash from both local Muslims and authorities. According to a local Christian, “During the early hours of Friday, June 16, we [Christians] were surprised to find the furniture, rugs, icons, pictures, and worship utensils … had been thrown outside and the building closed down with seals and chains. We took the belongings into our homes. We don’t know why the police did that.” When dozens of church leaders met with the local governor insisting that they need a place to worship, he responded by telling them that the building they were using had been found to be in a state of disrepair and need to be demolished.
Algeria: On 9 June, the state oversaw the demolition of the Catholic church located in Sidi Moussa, 15 miles from Algiers. According to Kamel Abderrahmani, an Arab journalist who covered the incident, “Algerian authorities found a very shallow argument to justify this anti-Christian act. According to the authorities concerned, the church was listed in the red category by the technical inspection services. The legitimate question that arises from this is, since the building was deemed in danger of collapse, why was it not restored and listed as part of the national heritage? The statement of the mayor was of unprecedented clarity. He had announced the construction of a mosque and a Quranic school on the same site. Such statements caused outrage, as many saw the demolition as an act of vandalism.” Kamel also noted how the Algerian government had demolished other churches on other pretexts, and concluded by calling Muslim governments and activists “hypocrites”: “If the mayor of Paris or Rome had destroyed a mosque to build a church, what would have happened? Sunni Muslims would have shouted scandal and Islamophobia! This question shows the hypocrisy of Islamists and their double standards. They defend freedom of worship in the West in order to ban it in their homeland. They fight to build mosques in someone else’s homeland whilst destroying churches and synagogues where they have power.”
Iraq: In June 2015, when Mosul was under the Islamic State’s control, the group had announced it was converting St. Ephraim Church into a “mosque of the mujahedeen.” The cross from the dome was accordingly broken off, and all Christian symbols were purged from within the house of worship. Now, months after Mosul was liberated, the occupied church was exposed as being used as a sex-slave chamber where approximately 200 Yazidi girls and women were abused by the Islamic State. A report recounts “ISIS’ depravity towards Yazidi women and girls. On the floor of the iconic house of worship lie tiny pieces of pink and yellow underwear and flower headbands belonging to the very young Yazidi sex slaves the barbaric terrorist group took captive.” The June 14 report also notes that “Last week, according to local activists, ISIS publicly caged and burned alive 19 Yazidi girls for refusing to have sex with ISIS fighters, according to local activists. Yazidi leaders last year showed Fox News photographs of the Islamic jihadists burning babies to death on a slab of sheet metal, photos that show tiny, roasted bodies side by side as flames engulfed them….The butchered Christian building and its Yazidi remnants serve as chilling reminders of the genocide experienced by the two religious minorities.”
Spain: A Muslim man stormed a Christian church during a marriage ceremony, started shouting “Allahu Akbar”—“Allah is greater”—and “tried to throw liturgical objects around him to attack the priest and churchgoers,” says a report. A number of wedding attendants managed to apprehend the 22-year-old Moroccan and hand him over to police, who reportedly charged him with “disturbing public order, crime against religious feelings and threats.” Police also investigated the church for potential explosives before permitting the wedding ceremony to resume. According to the officiating priest, the incident began when a “group of young troublemakers” started making offensive noises at the back of the church. “Suddenly, someone started to shout and charged at the altar. A lot of people, including the bride’s mother, were crying, and there were people who had already jumped out of the pews because we did not know whether this person came alone or not, or if he was armed.”
Turkey: The Erdogan government seized at least 50 Syriac churches, monasteries, and Christian cemeteries, many of which were still active, in the Mardin province, and declared them state property. According to the report, “The Syriacs have appealed to the Court for the cancellation of the decision.” The Chairman of Mor Gabriel Monastery Foundation—a 1,600 year-old monastery that was still in use and also seized—said “We started to file lawsuits and in the meantime our enquiries continued.”
The Muslim Slaughter of Christians
Pakistan: A Chinese Christian couple—Lee Zing Yang, 24, and his wife Meng Lisi, 26—were abducted in Quetta and executed on the accusation that they were preaching Christ to Muslims; the Islamic State claimed responsibility for their killing and released “video footage showing the bloodied body of the Chinese man, Lee Zing Yang, taking his last breaths,” says a report. The Pakistani government cited the murdered couple’s “misuse of the terms of a business visa” as playing a major role in their deaths: “instead of engaging in any business activity they went to Quetta and under the garb of learning Urdu language … were actually engaged in preaching.”
Kenya: Armed Muslims connected to neighboring Somalia’s Islamic terrorist group, Al Shabaab, walked into an elementary school compound in Garissa and shot a Christian teacher to death. When a Muslim teacher interfered with their attempts to abduct another Christian teacher, “Al Shabaab got angry,” reported another anonymous teacher, “and told the teacher, ‘We are going to teach you a lesson for protecting the infidels,’ and immediately the two were carried away to unknown destination”—but not before the Somali militants proceeded to “beat Muslims of Somali descent at the school for housing Kenyan Christians.”
Philippines: More news and revelations concerning the jihadi uprising that began in late May in the Islamic City of Marawi appeared in June. The eight or nine Christians originally reported as being tied together and shot dead, execution style, had apparently been first ordered to recite the Islamic confession of faith, which they refused, leading to their execution. “Their bodies were reportedly thrown into the ditch, and a signboard was placed beside them reading ‘Munafik,’ which means traitor or liar,” says a report. “The assailants also asked Police Senior Inspector Freddie Solar to recite the Muslim creed, and as a non-Muslim [Christian] he too declined and was killed.” Seventeen otherswere found ritually decapitated or butchered by the Islamic State-affiliated militants. A priest and 13 parishioners from the St. Mary Cathedral were also kidnapped; the priest “appeared in a propaganda video on Tuesday (May 30) pleading for his life.”
Egypt: More eyewitness details concerning the Islamic State massacre of 29 Christian pilgrimstraveling to a Coptic monastery in the Egyptian desert in May 2017 emerged. One ten-year old boy, who witnessed the slaughter of his father, recounted how “We [he and his 14-year-old brother] saw dead people, just dumped on the ground. They asked my father for identification then told him to recite the Muslim profession of faith. He refused, said he was Christian. They shot him and everyone else with us in the car…. Every time they shot someone they would yell God is great [Allahu Akbar].” Although President Sisi had depicted the terrorists as “foreigners,” the ten-year-old said that the fifteen assailants “had Egyptian accents like us and they were all masked except for two of them … They looked like us and did not have beards.” The same report states that, a month after the massacre, the Egyptian government had failed to provide adequate security for the residents of Dayr Jarnous, a Christian village that was home to seven of those killed, “and has done nothing to help the victims’ families.”
Muslim Attacks on Christian Religious Freedom
Pakistan: A new blasphemy case was registered against yet another Christian. After Mohammad Irfan refused to pay a repair bill to Ishfaq Masih, a Christian who fixed his bicycle, the Muslim denounced the Christian of blaspheming against Islamic prophet Muhammad, leading to the Christian’s arrest. According to Masih’s cousin, “During the argument, Irfan said that he obeys only one master, Prophet Muhammad, to which Ishfaq said that he was a Christian and his faith ends at Christ. Upon hearing this, Irfan raised a clamor that Ishfaq had blasphemed against Muhammad. Soon a mob gathered at the spot, and someone called the police, who took Ishfaq into custody.” Mohammad Irfan also rallied a number of other Muslims—including Mohammad Irfan, Mohammad Nawaz, Mohammad Naveed, and Mohammad Tahir—who claimed that they “heard Ishfaq Masih say derogatory words against the Muslim prophet.” According to the Christian’s lawyer, only one of the four “witnesses” was even present during the altercation. Instead, “Irfan had gathered the other men, including the complainant Mohammad Ishfaq, and they then concocted the allegation against Ishfaq Masih and got him arrested…. The FIR [First Information Report] is quite weak, as it does not contain any specific blasphemous words that my client may have allegedly said…. It also shows that the police did not even bother to investigate the charge before registering a case against the poor man. This is the routine practice of the police in blasphemy cases, and it’s a shame that nothing is being done to stop it.”
Separately, after a Christian couple was slaughtered for preaching Christ among Muslims (see Slaughter section), a South Korean Christian was arrested for allegedly also engaging in “illegal preaching activities.” Authorities revoked his visa and ordered him to leave the Muslim nation.
Philippines: A Muslim teacher in the Muslim majority island of Mindanao forced Jen-Jen, a young Christian schoolgirl apparently of Islamic origins, to pray Islamic prayers in class or else fail the class. According to the report, “Despite being uncomfortable, Jen-Jen learned the words of the prayer to recite to the teacher. But rather than asking Jen-Jen to say the words in an oral test, the teacher later announced students would be required to go to a mosque and pray the prayer aloud.” When the girl and another Christian classmate told the teacher that praying in a mosque contradicts their faith in Christ, the Muslim teacher “ignored the request and told them to turn away from Christ,” adding: “You must comply or else you will fail in this subject. You should revert to your Islamic faith.” The girl was then “forced to complete the long walk to the mosque while wearing a traditional Muslim dress and veil covering, despite burning up with a fever.” She “got so sick, however, that she lost consciousness and blacked out. Even as she came back to, the teacher refused to excuse her from listening to the entirety of the Muslim imam’s message. Since the day at the Mosque, Jen-Jen has been pressured to conform to many other Muslim practices, such as fasting during the month of Ramadan…. [O]ther students have also teased and bullied Jen-Jen because of her faith, sometimes bombarding her as she walked to and from school and pushing her or insulting her.”
Malaysia: The Centre for Human Rights Research and Advocacy—the statement of purpose of which is to define and promote “Human rights from the Muslim perspective”—asserted that all forms of Christian evangelicalism should be banned. According to the CEO of the Centre, Azril Mohd Amin, “It is a fact that the groups that are spreading Christian propaganda to Malaysians, especially Muslims, will keep up their efforts as they believe that there is no effective law that can stop them.” Jo-Anna Henley Rampas, a leading member of a more progressive and inclusive party, responded by saying this move is “reflective of the erosion of religious freedom in the country” thanks to the “federal government’s failure to instil [sic] proper understanding, tolerance and harmony among citizens.”
Muslim Contempt for and Abuse of Christians
Pakistan: A Christian sanitary worker died after pious Muslim doctors who were fasting for Ramadan refused to touch the “unclean” infidel’s body. Thirty-year-old Irfan Masih had fallen unconscious along with three other sanitary staff while cleaning a manhole on June 1. He was rushed to a governmental hospital where the doctors refused to treat him; he died hours later. “The doctors refused to treat him because they were fasting and said my son was napaak [unclean],” said the mother of the deceased. A few weeks later, a court, responding to complaints from hospital officials accusing the family and friends of Irfan of terrorizing the hospital, ordered police to register a complaint against them. “The hospital has levied a false charge against us in order to save themselves,” explained a cousin of the deceased, who also works in sanitation. “The doctors were responsible for Irfan’s death, because he would have been alive today had they not refused to treat him immediately. Our outburst against the doctors was natural, but we did not damage or steal anything from the hospital. It is a lie, and even the police know it.” A senior police official admitted that “we believe that the hospital is making frivolous accusation against these people….. The hospital is ostensibly trying to pressure the family to withdraw their case.”
Egypt: Suzan Ashraf Rawy, a 22-year-old Christian woman, was reportedly kidnapped on the morning of June 5 while walking to the Coptic Orthodox church she worked at. “When she did not return home that evening, her mother called the church,” an area Christian leader explained. “That is when she discovered Suzan did not arrive at the church in the morning. It is expected that she has been abducted.” She is the third Christian woman in the area of Al Khosous, a predominantly Christian town on the outskirts of Cairo, to disappear since May 30, when a Copt accidentally shot and killed a Muslim bystander during a quarrel with someone else. “Since then, the Muslims started to wage revenge attacks on the Christian community living there, especially the women,” the Christian leader said. According to the report, “Two other young Coptic Christian women disappeared without a trace after the May 30 incident. The families of the women suspected to have been kidnapped have received no communication from alleged kidnappers, the sources said. Area Muslims have long disfigured Christian women for not wearing veils by throwing acid on them, but there has been a surge in such attacks in the past few weeks, sources said…. Fear has seized Coptic Christians in the area, with women afraid to leave their homes. One of the church women’s meetings, which Rawy attended, has been suspended until further notice out of fear for the safety of the participants.”
Bangladesh: Three Muslim men sexually assaulted a 20-year-old Catholic girl in the village of Madarpur on June 18. Her loud cries drew the attention of village locals who came to her rescue, prompting the rapists to flee. After her parents filed a complaint, they began to receive threatening messages to withdraw it or else. “Last year her family was involved in a land dispute,” adds the report. “The violence – a premeditated attack – was also witnessed by the police, deployed by the Muslims who wanted to expropriate the land. The young woman, along with her parents, was forced to leave the house and live in a slum.”
Pakistan: The home of a journalist who extensively covers the plight of religious minorities in the Muslim nation was vandalized. When Rana Tanveer, chief reporter of The Express Tribune, went to the police, they failed to register a formal complaint. Days later, an unidentified vehicle intentionally ran over Tanveer, while he was riding his motorcycle in Lahore on Friday, June 9. According to the report: “Tanveer underwent surgery for a fracture in his pelvic bone on Saturday. His recovery may take months and he has expressed fears for his safety as well as that of his family…. Tanveer says that his work on exposing the poor treatment meted out to the country’s religious minorities like the Ahmadis and the Christians has made him a target of extremists.”
Sudan: A court in El Gedaref fined a number of Christians for selling food and tea during Ramadan, the Muslim month of fasting: “This is a clear discrimination against Christians and contrary to the slogans of religious coexistence launched by the Sudan Government for the international community,” contended one defense layer. About a dozen people were each fined $2,000 Sudanese dollars ($298 USD).
Iraq: “[T]roubling issues related to discrimination and even violence targeting ethnic and religious minorities” are widespread in Kurdish-ruled territories, one report found, adding, “Christian citizens of the KRI [Kurdish Region of Iraq] have issued complaints and held protests against Kurdish residents for attacking and seizing their land and villages in the provinces of Dohuk and Erbil…. Some Assyrian Christians accuse Kurdish government and party officials of taking lands for personal use or financial gain. These Christians believe they are specifically targeted as part of a policy to Kurdify historically Christian areas…. Minorities continue to fear growing extremism in the majority population, which they believe could threaten them in the long term.” Most Kurds are Sunni Muslims.
Nigeria: A presidential order replaced Christian education with Islamic Studies in Secondary Schools. While the subject, “Christian Religious Knowledge” no longer exists, Islamic, Arab, and French studies have been introduced in the new curriculum. The Christian Association of Nigeria (CAN), which protested the new changes in front of the presidential palace, currently filled by a Muslim, described the change as “a time-bomb, obnoxious, divisive and ungodly…. To us in CAN, its introduction is an ill-wind that blows nobody any good for so many reasons.” According to the report, “The end result [of these changes] is that a Christian student will be left with no option than to settle for Islamic Arabic Studies since French teachers are more or less non-existent in secondary schools,” all of which “will deprive pupils of moral trainings which CRK [Christian Religious Knowledge] offers.” The Christian Association of Nigeria further denounced this move “to force Islamic studies down the throats of non-adherents of the religion,” as being an “agenda deliberately crafted towards Islamization.”
Separately, a Christian priest and his companions who were abducted by Islamic militants in April told of their experiences in June, when they were released. Fr. Sam Okwuidegbe identified his “kidnappers as Fulani herdsmen, an Islamic radical group that has killed thousands of people in Nigeria, including many Christians, in the past couple of decades” notes the report. That he was unable to recall any phone numbers for the Islamic terrorists to call to negotiate a ransom for his release “triggered a series of beatings,” says Fr. Sam; “they huddled me up, hands and feet tied to the back with a rope like a goat before a kill. They removed my cassock, then my shirt, threw me into the dirt on the ground, and began to beat me with the back of their guns, they’d kick me hard on my sides, slap across my face, push and pull me hard across the ground … one of them said ‘We are going to burn you alive!’” Another man in captivity did manage to recall a phone number, a ransom was set, and the men were eventually released.
Due to the ongoing bleeding of Nigeria’s Christian population—increasingly at the hands of Muslim Fulani herdsmen and not just the Islamic terror group, Boko Haram—a number of leading Nigerian churches issued a statement calling on the government “not to abdicate its responsibility of protecting all Nigerian citizens.” According to the communique: “We are worried that the murderous activities of Fulani herdsmen have continued unabated and unchecked. The recurring and orchestrated killings of Christians in Southern Kaduna, mass killings in parts of Benue State and others across the country have increased suspicion that the so-called herdsmen are an extension of terrorist groups carrying out an evil agenda of ethnic and religious cleansing. Characteristically, these mindless attacks are often unprovoked.” Earlier in January, Bishop Diamond Emuobor, chairman of the Christian Association of Nigeria, said that, because Christians are facing increasing dangers at the hands of extremists, so “Christians should defend themselves and he who has no sword, should sell his coat and buy one to defend himself. We are all human beings, nobody should catch you like a snail and slaughter because you believe in Jesus Christ.”
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
As the world focuses on potential military advances against the so-called Islamic State in Iraq and Syria, it risks overlooking another vast region where militant Islam is a growing threat to the Church – in the continent where the Church is growing fastest: Africa.
Amongst other factors, the chaos in Libya since the fall of Muammar Gaddafi – characterised by easy access to weapons of all sorts combined with the increasing presence of jihadists – has had a spill-over effect into Africa’s vast Sahel region. This spans the African continent from Senegal in the west to western Sudan, Eritrea and Ethiopia in the east. (The ‘Sahel’ describes the ecological and geographic region between the Sahara Desert and the humid and fertile savannah belt north of Africa’s tropical rainforest).
The most dramatic example of this Islamist militancy is in northern Mali, where Islamist militants and foreign fighters made common cause with Tuareg rebels to take over a large portion of the country in 2012. For most of the year, until the French military were forced to intervene, armed Islamist groups ruled the region, banning the practice of other religions and desecrating and looting churches and other places of worship.
In addition to the main group involved then, the jihadist Ansar Dine, other militant groups active in the Sahel region include Al-Qaeda in the Islamic Maghreb (AQIM), Boko Haram and Islamic State (IS).
A new report from Open Doors International, a charity providing support to the global Church under pressure, shows that the rise of Islamist militancy in the region is undermining freedom of religion. According to the report, puritanical and militant versions of Islam (particularly Salafism/Wahhabism) are increasingly taking root – in a manner that reflects recent developments in the rest of the world – as a result of Islamist missionaries and NGOs from the Middle East, funded by (until recently) oil-rich Gulf States like Saudi Arabia and Qatar.
The Sahel, which encompasses parts of Senegal, Mauritania, Mali, Burkina Faso, Algeria, Niger, Nigeria, Chad, Sudan, South Sudan, Eritrea and Ethiopia, has been predominantly Muslim for centuries. Due to a mix of environmental, demographic, economic and political factors, all the states that exist in this region are very fragile.
Troops from Mali and Niger, supported by their French counterparts, conduct regular joint operations to hunt for militants in the western part of the region.
The report indicates that the Islamist groups in the region are very hostile to Christianity and show this through violent acts. Northern Mali has witnessed violent attacks against Christians and churches – notably in 2012, during jihadist occupation. There have also been a series of abductions by jihadist groups, which kidnap Christian workers not only to finance operations through demanding ransoms, but also to deter Christians from working in the region. The Swiss missionary, Beatrice Stockly, kidnapped in Timbuktu in January, is still being held hostage by AQIM.
In neighbouring Niger, Islamists burned down more than 70 churches, as well as Christian homes, schools and orphanages, in a series of arson attacks in January 2015.
Islamist groups in the Sahel, like others elsewhere, don’t tolerate other Muslims who adhere to a version of Islam different from their own. Violence and terror is their preferred modus operandi. The report suggests that any further increase in their numbers and influence would add to the difficulties Christians are facing.
Even if these groups do not succeed in imposing Sharia and establishing Islamic “caliphates” at a national level, they will still contribute to the overall radicalisation of the population and the spread of an extremist and intolerant version of Islam, says the report. It says this has created an environment in which any Christian outreach ministry – not to mention the very existence of the Church itself – faces violent resistance.
The radical militancy of jihadist groups in the Sahel is also spilling over further south and giving rise to terrorist attacks in predominantly Christian parts of West Africa, notes the report. The attack on the Grand-Bassam resort in Ivory Coast (March 2016) has highlighted the vulnerability of these countries.
In the long-term, unless these groups are defeated, it is very likely that they will intensify their campaign of terrorism and violence in southern Nigeria and other West African countries which have thus far been relatively spared from terrorist activism, warns the report.
It concludes that the situation for Christians in the Sahel is precarious. It says the region is becoming a new major hotspot for Islamist groups, many of which have allied themselves to international terror franchises like IS and al-Qaeda. It is very important that the countries in the region strengthen their cooperation against these militant groups, says the report, adding that countries outside the region capable of providing assistance should also help.
In addition to robust and decisive military action, the report says it is also important not to adopt a purely one-dimensional approach. The socio-economic and political realities in the region, of which the militant groups take advantage, also need to be transformed, it says. It is only when these underlying realities are changed that Christians and non-Christians will be able to enjoy security and freedom in the region.
The assassination of a French tourist by militants in Algeria has raised the fear of new terrorist attacks in the country. Hervé Gourdel, 55, was beheaded on Sept. 24 by a radical Islamist group “Soldiers of the Caliphate,” linked to Islamic State in Iraq, in the northeastern region of Kabylie.
Gourdel, who was an experienced hiker, was kidnapped on Sept. 21, along with five Algerians, but his companions were released 14 hours later.
His murder has sparked a wave of indignation and anger, notably via social media. It reminds Algeria and the world of the civil war of the 1990s, also known as ”The Black Decade” when more than 150,000 people died violently, while thousands of others went missing. This followed the annulment of an election won by an Islamist group, after which the Armed Islamic Group (GIA) sought to gain power, opposed by the Algerian military.
Now, members of the Christian community in Bejaia, one of the main cities in Kabylie, are particularly concerned over the threats posed by militants. “If we consider the fate reserved by IS fighters for Iraqi Christians, there is genuine reason to express concerns over the church in Algeria. That is why we must be vigilant,” said Omar, 31, a member of a Protestant church in Bejaia.
For Selma, 26, another Christian in Bejaia, the church constitutes a potential target for terrorists, who have shown “their desire to establish an Islamic theocratic regime everywhere they stamp their feet, to the cost of other beliefs.
“Frankly, I am worried. Christians should be mobilized in prayer against this approaching darkness.” READ MORE
VOP: Please pray for Christians needing Divine peace and to not be overcome by fear.