VOICE OF THE PERSECUTED

Category Archives: Sudan

“We Are Going to Burn You Alive!” Muslim Persecution of Christians, June 2017

Jesuit Father Henri Boulad, an Islamic scholar of the Egyptian Greek Melkite rite, held no punches in an interview concerning the motives of Islamic terror and Western responses to it.  “Islam is an open-ended declaration of war against non-Muslims,” declared the priest, and those who carry out acts of violence and intolerance are only doing what their creed requires.  The report continues:

Those who fail to recognize the real threat posed by Islam are naïve and ignorant of history, he said, and unfortunately many in the Church fall into this category.  Citing a letter he wrote last August to Pope Francis, Father Boulad said that “on the pretext of openness, tolerance and Christian charity — the Catholic Church has fallen into the trap of the liberal left ideology which is destroying the West.”  “Anything that does not espouse this ideology is immediately stigmatized in the name of ‘political correctness,’” he said.  The priest went so far as to chastise Pope Francis himself—a fellow Jesuit—suggesting that he has fallen into this trap as well.  “Many think that a certain number of your positions are aligned with this ideology and that, from complacency, you go from concessions to concessions and compromises in compromises at the expense of the truth,” the priest wrote to Francis. Christians in the West and in the East, he wrote the Pope, “are expecting something from you other than vague and harmless declarations that may obscure reality.” “It is high time to emerge from a shameful and embarrassed silence in the face of this Islamism that attacks the West and the rest of the world. A systematically conciliatory attitude is interpreted by the majority of Muslims as a sign of fear and weakness,” he said. “If Jesus said to us: Blessed are the peacemakers, he did not say to us: Blessed are the pacifists. Peace is peace at any cost, at any price. Such an attitude is a pure and simple betrayal of truth,” he said. The priest also stated his belief that the West is in an ethical and moral debacle, and its defense of Islam is a denial of truth. “By defending at all costs Islam and seeking to exonerate it from the horrors committed every day in its name, one ends up betraying the truth,” he wrote.

June’s roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:

Muslim Attacks on and Desecration of Christian Churches

Philippines:   On June 21 in the village of Malagakit, the Bangsamoro Islamic Freedom Fighters (BIFF)—which earlier pledged allegiance to the Islamic State—vandalized a Catholic church.  Describing the desecration as “wicked,” the chief police inspector said the “crucifix and images of the Virgin Mary and Jesus Christ were destroyed while the sacred hosts were thrown all over the floor.”  Cardinal Quevedo, who condemned the sacrilege in the strongest terms possible, challenged the leaders of the BIFF to punish its men who desecrated the chapel: “If the BIFF wants to have an image as a respecter of all religions, it must punish its members who perpetrated the odious desecration and educate all its members in strictly respecting other religions,” said the prelate.  “Last month, terrorist gunmen also desecrated St. Mary’s Cathedral in Marawi, some 150 kilometers from Cotabato,” notes the report. “The gunmen were seen on a video [here] destroying religious images and burning the cathedral.”

Egypt: An Islamic terror cell consisting of six members, two of whom were described as “suicide bombers, was planning on bombing yet another Coptic Christian church in Alexandria, but was exposed and arrested by police before they could launch their attack.  According to a statement from the Egyptian Interior Ministry, “one attacker had planned to detonate an explosive vest inside the church and the other to blow himself up when police arrived to the scene.”  Several similar and successful attacks on Christian churches in Egypt in the months before had left about 100 church goers dead and hundreds more severely wounded.

Separately, authorities raided a church-owned building that was being used by the local Coptic Christian community for worship; after police removed furniture, Christian iconography and other items from the building, they chained down the doors to prevent Christians from accessing the building.  Christians had for some time tried to have the building legally recognized as a church, only to face a backlash from both local Muslims and authorities.  According to a local Christian, “During the early hours of Friday, June 16, we [Christians] were surprised to find the furniture, rugs, icons, pictures, and worship utensils … had been thrown outside and the building closed down with seals and chains.  We took the belongings into our homes. We don’t know why the police did that.”  When dozens of church leaders met with the local governor insisting that they need a place to worship, he responded by telling them that the building they were using had been found to be in a state of disrepair and need to be demolished.

Algeria:  On 9 June, the state oversaw the demolition of the Catholic church located in Sidi Moussa, 15 miles from Algiers.   According to Kamel Abderrahmani, an Arab journalist who covered the incident, “Algerian authorities found a very shallow argument to justify this anti-Christian act. According to the authorities concerned, the church was listed in the red category by the technical inspection services. The legitimate question that arises from this is, since the building was deemed in danger of collapse, why was it not restored and listed as part of the national heritage? The statement of the mayor was of unprecedented clarity. He had announced the construction of a mosque and a Quranic school on the same site. Such statements caused outrage, as many saw the demolition as an act of vandalism.”  Kamel also noted how the Algerian government had demolished other churches on other pretexts, and concluded by calling Muslim governments and activists “hypocrites”: “If the mayor of Paris or Rome had destroyed a mosque to build a church, what would have happened? Sunni Muslims would have shouted scandal and Islamophobia! This question shows the hypocrisy of Islamists and their double standards. They defend freedom of worship in the West in order to ban it in their homeland. They fight to build mosques in someone else’s homeland whilst destroying churches and synagogues where they have power.”

Iraq:  In June 2015, when Mosul was under the Islamic State’s control, the group had announced it was converting St. Ephraim Church into a “mosque of the mujahedeen.” The cross from the dome was accordingly broken off, and all Christian symbols were purged from within the house of worship.  Now, months after Mosul was liberated, the occupied church was exposed as being used as a sex-slave chamber where approximately 200 Yazidi girls and women were abused by the Islamic State.   A report recounts “ISIS’ depravity towards Yazidi women and girls. On the floor of the iconic house of worship lie tiny pieces of pink and yellow underwear and flower headbands belonging to the very young Yazidi sex slaves the barbaric terrorist group took captive.”  The June 14 report also notes that “Last week, according to local activists, ISIS publicly caged and burned alive 19 Yazidi girls for refusing to have sex with ISIS fighters, according to local activists. Yazidi leaders last year showed Fox News photographs of the Islamic jihadists burning babies to death on a slab of sheet metal, photos that show tiny, roasted bodies side by side as flames engulfed them….The butchered Christian building and its Yazidi remnants serve as chilling reminders of the genocide experienced by the two religious minorities.”

SpainA Muslim man stormed a Christian church during a marriage ceremony, started shouting “Allahu Akbar”—“Allah is greater”—and “tried to throw liturgical objects around him to attack the priest and churchgoers,” says a report.  A number of wedding attendants managed to apprehend the 22-year-old Moroccan and hand him over to police, who reportedly charged him with “disturbing public order, crime against religious feelings and threats.”  Police also investigated the church for potential explosives before permitting the wedding ceremony to resume.  According to the officiating priest, the incident began when a “group of young troublemakers” started making offensive noises at the back of the church.   “Suddenly, someone started to shout and charged at the altar.  A lot of people, including the bride’s mother, were crying, and there were people who had already jumped out of the pews because we did not know whether this person came alone or not, or if he was armed.”

Turkey: The Erdogan government seized at least 50 Syriac churches, monasteries, and Christian cemeteries, many of which were still active, in the Mardin province, and declared them state property.  According to the report, “The Syriacs have appealed to the Court for the cancellation of the decision.”  The Chairman of Mor Gabriel Monastery Foundation—a 1,600 year-old monastery that was still in use and also seized—said “We started to file lawsuits and in the meantime our enquiries continued.”

The Muslim Slaughter of Christians

Pakistan: A Chinese Christian couple—Lee Zing Yang, 24, and his wife Meng Lisi, 26—were abducted in Quetta and executed on the accusation that they were preaching Christ to Muslims; the Islamic State claimed responsibility for their killing and released “video footage showing the bloodied body of the Chinese man, Lee Zing Yang, taking his last breaths,” says a report.  The Pakistani government cited the murdered couple’s “misuse of the terms of a business visa” as playing a major role in their deaths: “instead of engaging in any business activity they went to Quetta and under the garb of learning Urdu language … were actually engaged in preaching.”

Kenya:  Armed Muslims connected to neighboring Somalia’s Islamic terrorist group, Al Shabaab, walked into an elementary school compound in Garissa and shot a Christian teacher to death.  When a Muslim teacher interfered with their attempts to abduct another Christian teacher, “Al Shabaab got angry,” reported another anonymous teacher, “and told the teacher, ‘We are going to teach you a lesson for protecting the infidels,’ and immediately the two were carried away to unknown destination”—but not before the Somali militants proceeded to “beat Muslims of Somali descent at the school for housing Kenyan Christians.”

Philippines:  More news and revelations concerning the jihadi uprising that began in late May in the Islamic City of Marawi appeared in June.  The eight or nine Christians originally reported as being tied together and shot dead, execution style, had apparently been first ordered to recite the Islamic confession of faith, which they refused, leading to their execution.  “Their bodies were reportedly thrown into the ditch, and a signboard was placed beside them reading ‘Munafik,’ which means traitor or liar,” says a report.  “The assailants also asked Police Senior Inspector Freddie Solar to recite the Muslim creed, and as a non-Muslim [Christian] he too declined and was killed.”  Seventeen otherswere found ritually decapitated or butchered by the Islamic State-affiliated militants. A priest and 13 parishioners from the St. Mary Cathedral were also kidnapped; the priest “appeared in a propaganda video on Tuesday (May 30) pleading for his life.”

Egypt: More eyewitness details concerning the Islamic State massacre of 29 Christian pilgrimstraveling to a Coptic monastery in the Egyptian desert in May 2017 emerged.  One ten-year old boy, who witnessed the slaughter of his father, recounted how “We [he and his 14-year-old brother] saw dead people, just dumped on the ground.  They asked my father for identification then told him to recite the Muslim profession of faith. He refused, said he was Christian. They shot him and everyone else with us in the car….   Every time they shot someone they would yell God is great [Allahu Akbar].”  Although President Sisi had depicted the terrorists as “foreigners,”  the ten-year-old said that the fifteen assailants “had Egyptian accents like us and they were all masked except for two of them … They looked like us and did not have beards.” The same report states that, a month after the massacre, the Egyptian government had failed to provide adequate security for the residents of Dayr Jarnous, a Christian village that was home to seven of those killed, “and has done nothing to help the victims’ families.”

Muslim Attacks on Christian Religious Freedom

Pakistan: A new blasphemy case was registered against yet another Christian.  After Mohammad Irfan refused to pay a repair bill to Ishfaq Masih, a Christian who fixed his bicycle, the Muslim denounced the Christian of blaspheming against Islamic prophet Muhammad, leading to the Christian’s arrest.  According to Masih’s cousin, “During the argument, Irfan said that he obeys only one master, Prophet Muhammad, to which Ishfaq said that he was a Christian and his faith ends at Christ.  Upon hearing this, Irfan raised a clamor that Ishfaq had blasphemed against Muhammad. Soon a mob gathered at the spot, and someone called the police, who took Ishfaq into custody.”  Mohammad Irfan also rallied a number of other Muslims—including Mohammad Irfan, Mohammad Nawaz, Mohammad Naveed, and Mohammad Tahir—who claimed that they “heard Ishfaq Masih say derogatory words against the Muslim prophet.”    According to the Christian’s lawyer, only one of the four “witnesses” was even present during the altercation.  Instead, “Irfan had gathered the other men, including the complainant Mohammad Ishfaq, and they then concocted the allegation against Ishfaq Masih and got him arrested….  The FIR [First Information Report] is quite weak, as it does not contain any specific blasphemous words that my client may have allegedly said….  It also shows that the police did not even bother to investigate the charge before registering a case against the poor man. This is the routine practice of the police in blasphemy cases, and it’s a shame that nothing is being done to stop it.”

Separately, after a Christian couple was slaughtered for preaching Christ among Muslims (see Slaughter section), a South Korean Christian was arrested for allegedly also engaging in “illegal preaching activities.” Authorities revoked his visa and ordered him to leave the Muslim nation.

Philippines:  A Muslim teacher in the Muslim majority island of Mindanao forced Jen-Jen, a young Christian schoolgirl apparently of Islamic origins, to pray Islamic prayers in class or else fail the class.   According to the report, “Despite being uncomfortable, Jen-Jen learned the words of the prayer to recite to the teacher. But rather than asking Jen-Jen to say the words in an oral test, the teacher later announced students would be required to go to a mosque and pray the prayer aloud.” When the girl and another Christian classmate told the teacher that praying in a mosque contradicts their faith in Christ, the Muslim teacher “ignored the request and told them to turn away from Christ,” adding: “You must comply or else you will fail in this subject. You should revert to your Islamic faith.” The girl was then “forced to complete the long walk to the mosque while wearing a traditional Muslim dress and veil covering, despite burning up with a fever.”  She “got so sick, however, that she lost consciousness and blacked out. Even as she came back to, the teacher refused to excuse her from listening to the entirety of the Muslim imam’s message.  Since the day at the Mosque, Jen-Jen has been pressured to conform to many other Muslim practices, such as fasting during the month of Ramadan….  [O]ther students have also teased and bullied Jen-Jen because of her faith, sometimes bombarding her as she walked to and from school and pushing her or insulting her.”

Malaysia:  The Centre for Human Rights Research and Advocacy—the statement of purpose of which is to define and promote “Human rights from the Muslim perspective”—asserted that all forms of Christian evangelicalism should be banned.   According to the CEO of the Centre, Azril Mohd Amin, “It is a fact that the groups that are spreading Christian propaganda to Malaysians, especially Muslims, will keep up their efforts as they believe that there is no effective law that can stop them.”  Jo-Anna Henley Rampas, a leading member of a more progressive and inclusive party, responded by saying this move is “reflective of the erosion of religious freedom in the country” thanks to the “federal government’s failure to instil [sic] proper understanding, tolerance and harmony among citizens.”

Muslim Contempt for and Abuse of Christians

Pakistan:  A Christian sanitary worker died after pious Muslim doctors who were fasting for Ramadan refused to touch the “unclean” infidel’s body.  Thirty-year-old Irfan Masih had fallen unconscious along with three other sanitary staff while cleaning a manhole on June 1.  He was rushed to a governmental hospital where the doctors refused to treat him; he died hours later.   “The doctors refused to treat him because they were fasting and said my son was napaak [unclean],” said the mother of the deceased.  A few weeks later, a court, responding to complaints from hospital officials accusing the family and friends of Irfan of terrorizing the hospital, ordered police to register a complaint against them.  “The hospital has levied a false charge against us in order to save themselves,” explained a cousin of the deceased, who also works in sanitation.  “The doctors were responsible for Irfan’s death, because he would have been alive today had they not refused to treat him immediately. Our outburst against the doctors was natural, but we did not damage or steal anything from the hospital. It is a lie, and even the police know it.”  A senior police official admitted that “we believe that the hospital is making frivolous accusation against these people…..   The hospital is ostensibly trying to pressure the family to withdraw their case.”

Egypt:  Suzan Ashraf Rawy, a 22-year-old Christian woman, was reportedly kidnapped on the morning of June 5 while walking to the Coptic Orthodox church she worked at.  “When she did not return home that evening, her mother called the church,” an area Christian leader explained. “That is when she discovered Suzan did not arrive at the church in the morning. It is expected that she has been abducted.”  She is the third Christian woman in the area of Al Khosous, a predominantly Christian town on the outskirts of Cairo, to disappear since May 30, when a Copt accidentally shot and killed a Muslim bystander during a quarrel with someone else. “Since then, the Muslims started to wage revenge attacks on the Christian community living there, especially the women,” the Christian leader said.  According to the report, “Two other young Coptic Christian women disappeared without a trace after the May 30 incident. The families of the women suspected to have been kidnapped have received no communication from alleged kidnappers, the sources said.  Area Muslims have long disfigured Christian women for not wearing veils by throwing acid on them, but there has been a surge in such attacks in the past few weeks, sources said….  Fear has seized Coptic Christians in the area, with women afraid to leave their homes. One of the church women’s meetings, which Rawy attended, has been suspended until further notice out of fear for the safety of the participants.”

Bangladesh:  Three Muslim men sexually assaulted a 20-year-old Catholic girl in the village of Madarpur on June 18.  Her loud cries drew the attention of village locals who came to her rescue, prompting the rapists to flee.  After her parents filed a complaint, they began to receive threatening messages to withdraw it or else.  “Last year her family was involved in a land dispute,” adds the report. “The violence – a premeditated attack – was also witnessed by the police, deployed by the Muslims who wanted to expropriate the land. The young woman, along with her parents, was forced to leave the house and live in a slum.”

Pakistan: The home of a journalist who extensively covers the plight of religious minorities in the Muslim nation was vandalized.  When Rana Tanveer, chief reporter of The Express Tribune, went to the police, they failed to register a formal complaint.  Days later, an unidentified vehicle intentionally ran over Tanveer, while he was riding his motorcycle in Lahore on Friday, June 9.  According to the report: “Tanveer underwent surgery for a fracture in his pelvic bone on Saturday. His recovery may take months and he has expressed fears for his safety as well as that of his family….  Tanveer says that his work on exposing the poor treatment meted out to the country’s religious minorities like the Ahmadis and the Christians has made him a target of extremists.”

Sudan: A court in El Gedaref fined a number of Christians for selling food and tea during Ramadan, the Muslim month of fasting: “This is a clear discrimination against Christians and contrary to the slogans of religious coexistence launched by the Sudan Government for the international community,” contended one defense layer.   About a dozen people were each fined $2,000 Sudanese dollars ($298 USD).

Iraq:  “[T]roubling issues related to discrimination and even violence targeting ethnic and religious minorities” are widespread in Kurdish-ruled territories, one report found, adding, “Christian citizens of the KRI [Kurdish Region of Iraq] have issued complaints and held protests against Kurdish residents for attacking and seizing their land and villages in the provinces of Dohuk and Erbil….  Some Assyrian Christians accuse Kurdish government and party officials of taking lands for personal use or financial gain. These Christians believe they are specifically targeted as part of a policy to Kurdify historically Christian areas….  Minorities continue to fear growing extremism in the majority population, which they believe could threaten them in the long term.”  Most Kurds are Sunni Muslims.

Nigeria:  A presidential order replaced Christian education with Islamic Studies in Secondary Schools.   While the subject, “Christian Religious Knowledge” no longer exists, Islamic, Arab, and French studies have been introduced in the new curriculum.  The Christian Association of Nigeria (CAN), which protested the new changes in front of the presidential palace, currently filled by a Muslim, described the change as “a time-bomb, obnoxious, divisive and ungodly….  To us in CAN, its introduction is an ill-wind that blows nobody any good for so many reasons.”   According to the report, “The end result [of these changes] is that a Christian student will be left with no option than to settle for Islamic Arabic Studies since French teachers are more or less non-existent in secondary schools,” all of which “will deprive pupils of moral trainings which CRK [Christian Religious Knowledge] offers.”  The Christian Association of Nigeria further denounced this move “to force Islamic studies down the throats of non-adherents of the religion,” as being an “agenda deliberately crafted towards Islamization.”

Separately, a Christian priest and his companions who were abducted by Islamic militants in April told of their experiences in June, when they were released. Fr. Sam Okwuidegbe identified his “kidnappers as Fulani herdsmen, an Islamic radical group that has killed thousands of people in Nigeria, including many Christians, in the past couple of decades” notes the report.  That he was unable to recall any phone numbers for the Islamic terrorists to call to negotiate a ransom for his release “triggered a series of beatings,” says Fr. Sam; “they huddled me up, hands and feet tied to the back with a rope like a goat before a kill. They removed my cassock, then my shirt, threw me into the dirt on the ground, and began to beat me with the back of their guns, they’d kick me hard on my sides, slap across my face, push and pull me hard across the ground … one of them said ‘We are going to burn you alive!’”  Another man in captivity did manage to recall a phone number, a ransom was set, and the men were eventually released.

Due to the ongoing bleeding of Nigeria’s Christian population—increasingly at the hands of Muslim Fulani herdsmen and not just the Islamic terror group, Boko Haram—a number of leading Nigerian churches issued a statement calling on the government “not to abdicate its responsibility of protecting all Nigerian citizens.”  According to the communique:  “We are worried that the murderous activities of Fulani herdsmen have continued unabated and unchecked. The recurring and orchestrated killings of Christians in Southern Kaduna, mass killings in parts of Benue State and others across the country have increased suspicion that the so-called herdsmen are an extension of terrorist groups carrying out an evil agenda of ethnic and religious cleansing. Characteristically, these mindless attacks are often unprovoked.”  Earlier in January, Bishop Diamond Emuobor, chairman of the Christian Association of Nigeria, said that, because Christians are facing increasing dangers at the hands of extremists, so “Christians should defend themselves and he who has no sword, should sell his coat and buy one to defend himself. We are all human beings, nobody should catch you like a snail and slaughter because you believe in Jesus Christ.”

About this Series

The persecution of Christians in the Islamic world has become endemic.  Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:

1)          To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.

2)          To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.

Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam;  theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.

Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.

by  cross posted on Gatestone Institute

Advertisements

Port Authorities in Sudan Detain Bible Shipment without Explanation

(Morning Star News) – Authorities in Sudan have detained a container of Bibles in Port Sudan without explanation for at least two years, a source said.

A Bible Society in Sudan representative told Morning Star News the container was one of two containing Arabic Bibles detained more than two years ago. The other container was released shortly after appeals to port authorities.

The detained shipments were destined for Sudan’s capital, Khartoum, said the source, who asked to remain unnamed for security reasons. At present the Bible Society in Sudan does not have a single copy of an Arabic Bible available in Khartoum, he said.

Other shipments of Bibles at Port Sudan, on the Red Sea, have also been detained over the past two years, he added.

A church leader said availability of Bibles and Christian literature in the country is increasingly limited.

“There is difficulty in getting Bibles in the country,” he said.

The Bible Society in Sudan representative said a port official in the past week has been more willing to consider releasing the shipment. Sudan links Christianity with the West, and Christian leaders speculated that Sudan may be opening to releasing the shipment as the U.S. administration lifted sanctions on Oct. 12. The sanctions had been in place since 1997 for Sudan’s terrorist ties and human rights violations.

Port officials were unavailable for comment.

Other international Bible providers have also complained of Sudan detaining shipping containers full of Bibles – usually due to corruption, but in some cases also to keep Judeo-Christian scripture out of the country.

Detainment of Bibles in Sudan also took place before 2011, with one shipment held up for nearly four years, the Bible Society source said.

Following the secession of South Sudan in 2011, President Omar al-Bashir vowed to adopt a stricter version of sharia (Islamic law) and recognize only Islamic culture and the Arabic language. Church leaders said Sudanese authorities have demolished or confiscated churches and limited Christian literature on the pretext that most Christians have left the country following South Sudan’s secession.

The Sudanese Minister of Guidance and Endowments announced in April 2013 that no new licenses would be granted for building new churches in Sudan, citing a decrease in the South Sudanese population.

Sudan since 2012 has expelled foreign Christians and bulldozed church buildings on the pretext that they belonged to South Sudanese. Besides raiding Christian bookstores and arresting Christians, authorities threatened to kill South Sudanese Christians who do not leave or cooperate with them in their effort to find other Christians.

Sudan fought a civil war with the south Sudanese from 1983 to 2005, and in June 2011, shortly before the secession of South Sudan the following month, the government began fighting a rebel group in the Nuba Mountains that has its roots in South Sudan.

Due to its treatment of Christians and other human rights violations, Sudan has been designated a Country of Particular Concern by the U.S. State Department since 1999, and the U.S. Commission on International Religious Freedom recommended the country remain on the list in its 2017 report.

Sudan ranked fifth on Christian support organization Open Doors’ 2017 World Watch List of countries where Christians face most persecution.

Police, Mob Attack Synod Guard’s Quarters, Arrest His Family in Omdurman, Sudan

Synod guard’s wife and their three children in jail in Omdurman, Sudan. (Morning Star News)

(Morning Star News) Three weeks after an elder was killed in an attack on church property in Omdurman, Sudan, a mob with police on Monday (April 24) ransacked the living quarters of the compound guard and arrested his family, sources said.

Police accompanied by a mob demolished part of the room where the family lived after first destroying its padlock at the compound of the Sudan Presbyterian Evangelical Church (SPEC), sources said. Officers took 27-year-old Mona Matta, wife of guard Azhari Tambra, 28, and their children ages 6, 4 and 2 from their room at the SPEC synod offices and detained them until 10 p.m. at the Northern Division Police Station in Omdurman, they said.

Tambra was not home at the time of the attack. When Matta and her three children, including one who is disabled, were taken away in a police van, they were accused of opposing authorities, lacking ownership papers and betrayal of the country. They were released, however, with no charges filed against them, said a source who requested anonymity.

When the family arrived home after the release of Tambra’s wife and children, they found all their belongings destroyed, and officers prevented them from entering their living quarters, sources said.

“It is very inhumane,” the Rev. Yahia Abdelrahim Nalu, SPEC moderator, told Morning Star News.

The guard and his family, members of an evangelical church in Omdurman, were unsure where they would take shelter after their home was ruined, sources said.

A committee that the government illegally appointed to run the SPEC in 2013 is occupying the synod offices with help from police. Committee members were reported to have been present in the mob that damaged the guard’s living quarters.

On April 3 about 20 men with knives and other weapons, including members of the government-appointed committee, arrived at the Evangelical School of Sudan on the synod property and began to beat several women after police had arrested the men at the school. Christians from nearby Bahri Evangelical Church rushed to the school to try and protect the women, and two church members were stabbed.

Church elder Younan Abdullah later died in a hospital from wounds sustained while he and others were defending the school. Supporters of a Muslim business interest in Omdurman trying to take over the school, including members of the government-imposed committee, participated in the attack after police along with a group supported by Sudan’s Ministry of Guidance and Religious Endowments arrived at the school first and arrested all men.

Abdullah is survived by his wife and two young children.

The illegally imposed committee has been selling church properties to businessmen aligned with the government, sources said. SPEC leaders are appealing to the Sudan government to stop interfering with SPEC affairs and cease support of the government-appointed committee.

After the arrest of the guard’s family, Elia Aromi Kuku, a prominent Christian writer from the Nuba Mountains area, on Monday (April 24) published an open letter on the Nuba Times website to Sudan’s first vice president, minister of Guidance and Religious Endowments and Sudan’s chief of justice urging them to respect the rights of Sudanese Christians.

“It is the role of the Sudanese government to protect the rights of its Christian citizens and their rights to religious co-existence, as well as respecting their beliefs and their places of worship,” he wrote.

Police in Omdurman, across from Khartoum on the Nile River, on March 27 had arrested 12 staff members of the Christian school and the next day prevented others from leaving the campus, they said.

They were taken to Omdurman’s Central Division Police Station and released at about 8 p.m., accused of obstructing the work of Education Vision, which is trying to take over the school. The institution was still functioning as a Christian school, but representatives of Education Vision were regularly disrupting classes, school personnel said.

On March 16 about 20 policemen aboard a truck forcefully entered the school compound, arrested three Christian teachers including the headmaster, Daud Musa, and took them to Omdurman’s Central Division Police Station, sources said. Also arrested were Christian teachers Yahya Elias and the late elder Abdullah, all of the SPEC.

They were released on bail after eight hours, charged with obstructing the work of those attempting to take over the school.

The arrests came nearly a month after authorities arrested and held overnight four educators from the same school, including Musa, before releasing them on bail. They were accused of destroying a sign belonging to Education Vision. The Christians strongly denied the accusation.

The Evangelical School of Sudan is one of several SPEC schools throughout Sudan.

The leadership of the SPEC remains in the hands of government-appointed committee members even after a court ruled in November 2016 that the appointments were illegal, sources said. That case is separate from an Aug. 31, 2015 ruling by the Administrative Court of Appeal saying the Ministry of Guidance and Religious Endowments interfered with SPEC’s Khartoum Bahri Evangelical Church by imposing committees on the church in order to enable Muslim investors to take it over.

Harassment, arrests and persecution of Christians have intensified since the secession of South Sudan in July 2011, when President Omar al-Bashir vowed to adopt a stricter version of sharia (Islamic law) and recognize only Islamic culture and the Arabic language. The Sudanese Minister of Guidance and Endowments announced in April 2013 that no new licenses would be granted for building new churches in Sudan, citing a decrease in the South Sudanese population.

Due to its treatment of Christians and other human rights violations, Sudan has been designated a Country of Particular Concern by the U.S. State Department since 1999, and the U.S. Commission on International Religious Freedom recommended the country remain on the list in its 2016 report.

Sudan ranked fifth on Christian support organization Open Doors’ 2017 World Watch List of countries where Christians face most persecution.

Sudan Orders Demolition of at Least 25 Church Buildings, Christian Leaders Say

Khartoum, Sudan

Khartoum, Sudan

(Morning Star News) – State officials in Sudan plan to demolish at least 25 church buildings in the Khartoum area, according to Christian leaders.

A June 13, 2016 letter from the Executive Corporation for the Protection of Government Lands, Environment, Roads and Demolition of Irregularities of Khartoum State reveals the names and locations of 25 church buildings marked for demolition, most of them in the Sharq al Neel (East Nile area) locality of Khartoum North. The government reportedly claimed the churches were built on land zoned for other uses, but Christian leaders said it is part of wider crack-down on Christianity.

The Rev. Yahia Abdelrahim Nalu, moderator of the Sudan Presbyterian Evangelical Church’s (SPEC) Sudan Evangelical Synod, told Morning Star News the subsequent order was part of a systematic attack on churches by the Islamist government.

“This is not an isolated act but should be taken with wider perspective,” he said.

The order targets a wide range of denominations, from Roman Catholic to Pentecostal.

The Sudan Council of Churches denounced the order at a Feb. 11 press conference, calling on the government to reconsider the decision or provide alternative sites for the churches. The Rev. Mubarak Hamad, chairman of the Sudan Council of Churches, said at the conference in Khartoum that mosques located in the same area were spared from the demolition order.

Hamad said the order was aimed at 27 church buildings, including a Presbyterian Church of Sudan in Jebel Aulia, and one belonging to the Sudanese Church of Christ (SCOC) in Soba al Aradi, both south of Khartoum.

The order by Mohamad el Sheikh Mohamad, general manager of Khartoum State’s land department in the Ministry of Physical Planning, urged that it be implemented immediately.

“I am hereby issuing the order of demolition of the churches that are attached to residential areas and public playgrounds in neighborhoods of East Nile locality,” Mohamad wrote in a cover letter dated June 20, 2016 to the Executive Corporation.

Among the 25 church buildings listed are three located on public playgrounds; the rest are located in residential areas, according to the order.

Last Sept. 29, officials from Khartoum state’s Ministry of Planning and Urban Development notified leaders of the Presbyterian Church of Sudan (PCOS) that they had 72 hours to vacate their property. The church building was one of five that officials at that time said were slated for demolition to make way for investor development.

“We were surprised as a church at such a move,” a member of the church told Morning Star News at that time. “The church building has been there since 1991We are still worshiping there but fearful of the demolition any time.”

The church, whose Sunday attendance ranges from 80 to 150 people, declined to vacate as they had no alternative site for worship, he said. The letter from state officials asserted the land on which the church building was situated was designated as private property for gardens.

Three Sudanese Church of Christ congregations, along with one belonging to the Episcopal Church of Sudan, also received demolition notices on Sept. 29.

Sudan since 2012 has bulldozed church buildings and harassed and expelled foreign Christians, usually on the claim that the buildings belonged to South Sudanese. The Sudanese Minister of Guidance and Endowments announced in April 2013 that no new licenses would be granted for building new churches in Sudan, citing a decrease in the South Sudanese population.

The government’s decision to issue no new church building licenses came after South Sudan seceded from Sudan in July 2011, when President Omar al-Bashir vowed to adopt a stricter version of sharia (Islamic law) and recognize only Islamic culture and the Arabic language.

After bulldozing a Lutheran Church of Sudan (LCS) building on Oct. 21, 2015, authorities in the Karari area of Omdurman demolished an SCOC building on Oct. 27, 2015 without prior warning, church leaders said. Local authorities said the SCOC building was on government land, a claim church leaders adamantly denied.

Karari officials in Omdurman, across the Nile River from Khartoum, reportedly authorized the demolition of the church building claiming it was built on government land allocated for a field. In the demolishing of the LCS church on Oct. 21, the local authorities said it was built on land allocated for business, though a mosque stands nearby.

Ethnic Nuba have long suffered discrimination from the Arab population and authorities of Sudan. The Nuba people have longstanding complaints against Khartoum, including neglect, persecution and forced conversions to Islam in a 1990s jihad.

Sudan fought a civil war with the south Sudanese from 1983 to 2005, and in June 2011, shortly before the secession of South Sudan the following month, the government began fighting a rebel group in the Nuba Mountains that has its roots in South Sudan.

Sudanese authorities on Feb. 17, 2014 demolished another SCOC church building in Omdurman without prior notice. Bulldozers accompanied by local police and personnel from of Sudan’s National Intelligence and Security Services (NISS) destroyed the worship building in the Ombada area of Omdurman, sources said.

On Aug. 24, 2014, NISS agents padlocked the building of the 500-member Sudan Pentecostal Church (SPC) in Khartoum, which housed the Khartoum Christian Center (KCC).

Due to its treatment of Christians and other human rights violations, Sudan has been designated a Country of Particular Concern by the U.S. State Department since 1999, and the U.S. Commission on International Religious Freedom recommended the country remain on the list in its 2016 report.

Czech Aid Worker, Sudanese Pastor and Darfur Christian Sentenced to Prison in Sudan

Czech aid worker Petr Jasek, Rev. Hassan Abdurahim Tawor

Czech aid worker Petr Jasek, Rev. Hassan Abdurahim Tawor

(Morning Star News) – A judge in Sudan on Sunday (Jan. 29) sentenced Czech aid worker Petr Jasek to life in prison and two other Christians to prison terms of 12 years on charges related to “espionage,” a defense attorney said.

“Petr Jasek was imprisoned for life,” attorney Muhanad Nur told Morning Star News.

Along with the life sentence for espionage and waging war against the state, Jasek was also sentenced to six months in prison for spreading false rumors undermining the authority of the state (“spreading false news aimed at tarnishing the image of Sudan”) and a fine of 100,000 Sudanese pounds (US$16,000) for working for a Non-Governmental Organization (NGO) in Sudan without a permit. He was also sentenced to one year in prison each for inciting strife between communities, entry in and photography of military areas and equipment and illegal entry into Sudan.

In Prague, the Czech Foreign Ministry said the verdict was without basis, according to The AP. It reported that a deputy foreign minister will travel to Sudan to try to negotiate Jasek’s release, and that the foreign minister is prepared to go also if necessary. The Foreign Ministry said Jasek was in Sudan only to help Christians.

Also on Sunday, the court in Khartoum convicted the Rev. Hassan Abdelrahim Tawor and Abdulmonem Abdumawla of Darfur for assisting Jasek in the alleged espionage, causing hatred among communities and spreading false information, Nur said. They received 10-year sentences for espionage-related charges, and two years of prison for “inciting hatred between sects” and “propagation of false news.” The sentences are to be served consecutively. (more…)

Sudan Delaying Case against Pastors to Avoid Releasing Them, Sources Say

sudan

(Morning Star News) – Officials in Sudan are delaying a verdict in the trial of two pastors and two others because evidence is insufficient for conviction and they do not want to release them, sources told Morning Star News.

The Rev. Kwa (also transliterated Kuwa) Shamaal, head of Missions of the Sudanese Church of Christ (SCOC), and the Rev. Hassan Abdelrahim Tawor were arrested from their homes on Dec. 18, 2015. They are charged with crimes, some punishable by death, that range from spying to inciting hatred against the government.

The case has been marked by postponements and judges who were said to be out of the country when court hearings were scheduled, according to advocacy groups. One Khartoum church leader, unnamed for security reasons, told Morning Star News the government is delaying the acquittal and release of the two pastors and two others due to Islamist pressures within the country.

“There is nothing serious in the case up to this point,” he said. “They have brought more than three witnesses, and there is still not any evidence.”

After the two pastors’ arrest a year ago, Shamaal was released on Dec. 21, 2015 but was required to report daily to the offices of the National Intelligence and Security Services (NISS), a requirement that was removed on Jan. 16. He was re-arrested on May 25.

Shamaal and Abdelrahim Tawor are charged with trying to tarnish the image of Sudan’s government by collecting information on persecution of Christians and genocide in the Nuba Mountains. The charges include collecting information for “other parties hostile to Sudan.” They are accused of conducting intelligence activities and providing material support for Nuba rebels in South Kordofan under two charges that carry the death penalty – waging war against the state (Article 51 of the Sudanese Criminal Code) and spying (Article 53).

Similarly charged are Czech aid worker Petr Jasek and Abdulmonem Abdumawla of Darfur. Abdumawla, who initially said he was Muslim but later admitted he was Christian, was arrested in December 2015 after he began collecting money to help a friend, Ali Omer, who had needed treatment for burns suffered in a student demonstration. Abdumawla contacted Abdelrahim Tawor, who donated money for Omer’s treatment, which apparently raised the ire of Sudanese authorities, according to Christian Solidarity Worldwide (CSW).

Omer had been injured during a demonstration at Quran Karim University in Omdurman last year that left him with severe burns that required regular medical care, according to CSW. A senior member of the student wing of the ruling National Congress Party (NCP) died when 150 NCP students attacked Darfuri students at a meeting at Sharg El Nil College in Khartoum in April 2015, CSW reported.

Since then, Darfuri students have been increasingly targeted by the NISS, which has violently suppressed peaceful student demonstrations against government repression, CSW reported. NISS is said to be staffed by hard-line Islamists with broad powers to arrest people the government deems undesirable.

Pastor Abdelrahim Tawor, along with other pastors, was arrested after attending a missions conference in Addis Abba, Ethiopia in October 2015. Upset by the conference, NISS official interrogated Abdelrahim Tawor about accusations that those in attendance spoke of Sudan’s government persecuting Christians, a claim church leaders deny.

Prosecutors have charged Czech aid worker Jasek, also arrested in December 2015, with “tarnishing Sudan’s image” by documenting persecution. He is also charged with waging war against the state, reportedly based on an accusation that he gave money to “some individuals” in South Kordofan in 2012, allegedly including some rebel fighters.

At one hearing, NISS official Abbas el Tahir accused the defendants of conducting “hostile activities against the state that threaten the national and social security” in Sudan, according to Netherlands-based Radio Dabanga.

“Since 2012, we banned organizations or individuals working against Sudan,” El Tahir reportedly said. “However, these NGOs still work and plan to threaten the national security and harm the society’s interest.”

He accused aid organizations of publishing false reports against Sudan.

Defense attorney Muhanad Nur told Morning Star News that the charges against the Christians are baseless.

“Statements of the prosecutor indicate that there were no bases for all the charges brought against them,” he said.

Sources said police are not only prohibiting family members from visiting the jailed Christians but harassing them when they try to do so.

Foreign diplomats and international rights activists have taken notice of the case since Morning Star News broke the story of the arrest of two pastors in December 2015. Their arrest is seen as part of a recent upsurge in harassment of Christians.

Most SCOC members have roots among the ethnic Nuba in the Nuba Mountains of Sudan’s South Kordofan state, where the government is fighting an insurgency. The Nuba along with other Christians in Sudan face discrimination, as President Omar al-Bashir has vowed to introduce a stricter version of sharia (Islamic law) and recognize only Islamic culture and Arabic language.

The International Criminal Court has issued an arrest warrant for Al-Bashir in connection with war crimes in Darfur. Due to its treatment of Christians and other human rights violations, Sudan has been designated a Country of Particular Concern by the U.S. State Department since 1999, and the U.S. Commission on International Religious Freedom recommended the country remain on the list in its 2016 report.

Sudan ranked eighth on Christian support organization Open Doors’ 2016 World Watch List of countries where Christians face most persecution.

Christian School in Sudan Closed Down after Police, Civilians Seize Property

sudan

(Morning Star News) – The future education of more than 1,000 pupils was unclear after authorities closed down a Christian school in eastern Sudan last week, sources said.

Civilians who bused in from Khartoum and elsewhere aided armed police in taking over the Evangelical Basic School in Madani, Al Jazirah state on Oct. 24, an area church leader said. It was the third raid on the school in two months, following efforts to seize the school on Oct. 4 and Sept. 5. On Oct. 6, authorities jailed for four days Christian staff members who tried to prevent the seizure of the institution.

The National Ministry of Guidance and Endowments ordered the takeover of the Christian school so Islamist officials of Al Jazirah state can control it until courts determine final management, sources said.

“They just want to form a government body to run the school,” an area Christian told Morning Star News. “Muslims were on board the bus that came from Khartoum.”

School administrators and teachers are ethnic Nuba – increasingly targeted by a government that has vowed Islamic religion and Arabic culture will reign in Sudan – and from South Kordofan state, where Sudan is fighting an insurgency.

Parents of the students at the school organized a protest march last week to express their concern for their children’s education, an area pastor said.

“How can the government allow such an incident to happen to one of the best schools in the state?” he said.

A legal advisor for the Christian school urged the state government to allow classes to resume on Monday, but it was unclear whether the school would re-open. Local media reported the state Ministry of Education is planning to run the school via a committee selected by the government.

Arrested on Oct. 6 along with the Rev. Samuel Suleiman, headmaster of the school, and the Rev. Ismail Zakaria, were seven other teachers who objected to the takeover of the school. The nine Christian staff members were detained until Oct. 9 before being released on bail, accused of resisting authorities.

Civilians that came from Khartoum, 166 kilometers (102 miles) west, and other parts of the country to forcibly take control of the property acted with the help of five policemen, sources said.

Zakaria is pastor of the church to which the school belongs and is also a representative of the Evangelical Communion, which oversees the property. Armed police and officials from the National Intelligence and Security Services (NISS) on Sept. 5 arrested Pastor Suleiman and 12 teachers at the school, accusing them of supporting the Sudan People’s Liberation Army-North (SPLA-N), a rebel group fighting government forces farther south in the Nuba Mountains state of South Kordofan.

Pastor Suleiman has strongly denied the charge.

In the Sept. 5 raid, police presented a letter from the National Ministry of Guidance and Endowments, addressed to the State Ministry of Social Welfare, ordering the handover of Evangelical Basic School to the government. The school serves more than 1,000 students, ages 3 to 18, in Madani. Established by the American Mission in 1901, it belongs to the Sudan Presbyterian Evangelical Church.

Harassment, arrests and persecution of Christians have intensified since the secession of South Sudan in July 2011. The Sudanese Minister of Guidance and Endowments announced in April 2013 that no new licenses would be granted for building new churches in Sudan, citing a decrease in the South Sudanese population. Sudan since 2012 has expelled foreign Christians and bulldozed church buildings on the pretext that they belonged to South Sudanese.

Sudan fought a civil war with the South Sudanese from 1983 to 2005, and in June 2011, shortly before the secession of South Sudan the following month, the government began fighting a rebel group in the Nuba Mountains that has its roots in South Sudan. The rebels in the Nuba Mountains were formerly involved with the southern Sudan People’s Liberation Army (SPLA) forces fighting Khartoum before the 2005 Comprehensive Peace Agreement (CPA).

Fighting between Sudan and South Sudan broke out in June 2011, when Khartoum forcefully attempted to disarm the SPLA-N in South Kordofan by force rather than awaiting a process of disarmament as called for in the CPA. When the CPA was signed in 2005, the people of South Kordofan were to vote on whether to join the north or the south, but the state governor suspended the process.

Ethnic Nuba, along with Christians, face discrimination in Sudan, where President Omar al-Bashir has vowed to adopt a stricter version of sharia (Islamic law) and recognize only Islamic culture and the Arabic language.

The Nuba people have longstanding complaints against Khartoum – including neglect, oppression and forced conversions to Islam in a 1990s jihad – but as Sudanese citizens on the northern side of the border, they were never given the option of secession in the 2005 peace pact between northern and southern Sudan.

Due to its treatment of Christians and other human rights violations, Sudan has been designated a Country of Particular Concern by the U.S. State Department since 1999, and the U.S. Commission on International Religious Freedom recommended the country remain on the list in its 2016 report.

Sudan ranked eighth on Christian support organization Open Doors’ 2016 World Watch List of countries where Christians face most persecution.

Rising Islamist militancy across Sahel belt threatens African Christianity

99-996

As the world focuses on potential military advances against the so-called Islamic State in Iraq and Syria, it risks overlooking another vast region where militant Islam is a growing threat to the Church – in the continent where the Church is growing fastest: Africa.

Amongst other factors, the chaos in Libya since the fall of Muammar Gaddafi – characterised by easy access to weapons of all sorts combined with the increasing presence of jihadists – has had a spill-over effect into Africa’s vast Sahel region. This spans the African continent from Senegal in the west to western Sudan, Eritrea and Ethiopia in the east. (The ‘Sahel’ describes the ecological and geographic region between the Sahara Desert and the humid and fertile savannah belt north of Africa’s tropical rainforest).

The most dramatic example of this Islamist militancy is in northern Mali, where Islamist militants and foreign fighters made common cause with Tuareg rebels to take over a large portion of the country in 2012. For most of the year, until the French military were forced to intervene, armed Islamist groups ruled the region, banning the practice of other religions and desecrating and looting churches and other places of worship.

In addition to the main group involved then, the jihadist Ansar Dine, other militant groups active in the Sahel region include Al-Qaeda in the Islamic Maghreb (AQIM), Boko Haram and Islamic State (IS).

A new report from Open Doors International, a charity providing support to the global Church under pressure, shows that the rise of Islamist militancy in the region is undermining freedom of religion. According to the report, puritanical and militant versions of Islam (particularly Salafism/Wahhabism) are increasingly taking root – in a manner that reflects recent developments in the rest of the world – as a result of Islamist missionaries and NGOs from the Middle East, funded by (until recently) oil-rich Gulf States like Saudi Arabia and Qatar.

Fertile ground

The Sahel, which encompasses parts of Senegal, Mauritania, Mali, Burkina Faso, Algeria, Niger, Nigeria, Chad, Sudan, South Sudan, Eritrea and Ethiopia, has been predominantly Muslim for centuries. Due to a mix of environmental, demographic, economic and political factors, all the states that exist in this region are very fragile.

Troops from Mali and Niger, supported by their French counterparts, conduct regular joint operations to hunt for militants in the western part of the region.

The report indicates that the Islamist groups in the region are very hostile to Christianity and show this through violent acts. Northern Mali has witnessed violent attacks against Christians and churches – notably in 2012, during jihadist occupation. There have also been a series of abductions by jihadist groups, which kidnap Christian workers not only to finance operations through demanding ransoms, but also to deter Christians from working in the region. The Swiss missionary, Beatrice Stockly, kidnapped in Timbuktu in January, is still being held hostage by AQIM.

In neighbouring Niger, Islamists burned down more than 70 churches, as well as Christian homes, schools and orphanages, in a series of arson attacks in January 2015.

Rampant radicalization

Islamist groups in the Sahel, like others elsewhere, don’t tolerate other Muslims who adhere to a version of Islam different from their own. Violence and terror is their preferred modus operandi. The report suggests that any further increase in their numbers and influence would add to the difficulties Christians are facing.

Even if these groups do not succeed in imposing Sharia and establishing Islamic “caliphates” at a national level, they will still contribute to the overall radicalisation of the population and the spread of an extremist and intolerant version of Islam, says the report. It says this has created an environment in which any Christian outreach ministry – not to mention the very existence of the Church itself – faces violent resistance.

The radical militancy of jihadist groups in the Sahel is also spilling over further south and giving rise to terrorist attacks in predominantly Christian parts of West Africa, notes the report. The attack on the Grand-Bassam resort in Ivory Coast (March 2016) has highlighted the vulnerability of these countries.

In the long-term, unless these groups are defeated, it is very likely that they will intensify their campaign of terrorism and violence in southern Nigeria and other West African countries which have thus far been relatively spared from terrorist activism, warns the report.

It concludes that the situation for Christians in the Sahel is precarious. It says the region is becoming a new major hotspot for Islamist groups, many of which have allied themselves to international terror franchises like IS and al-Qaeda. It is very important that the countries in the region strengthen their cooperation against these militant groups, says the report, adding that countries outside the region capable of providing assistance should also help.

In addition to robust and decisive military action, the report says it is also important not to adopt a purely one-dimensional approach. The socio-economic and political realities in the region, of which the militant groups take advantage, also need to be transformed, it says. It is only when these underlying realities are changed that Christians and non-Christians will be able to enjoy security and freedom in the region.

Full report here

%d bloggers like this: