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ANCA, EAFJD and Armenia’s Foreign Minister Condemn ‘State Policy of Intimidation’
(Asbarez News) President Recep Tayyip Erdogan of Turkey convened a five-hour closed-door session of his High Advisory Board to discuss efforts to crackdown on activists and advocacy organizations engaged in securing the international recognition of the Armenian Genocide.
According to Anadolu news agency, Erdogan convened the meeting to formulate Turkey’s response to “groundless and anti-Turkey allegations regarding the events of 1915,” with his Communications Director Fahrettin Altun reiterating that Turkey would not allow the “seeds of hostility” to be sown through “distorted historical events.” Read More
(Al-Monitor) Vulnerable groups have faced intimidation or worse in recent weeks in what both the government and the opposition warn are efforts to stoke conflict, though they disagree on who’s to blame.
ISTANBUL — Ethnic and religious minorities in Turkey are on edge after a series of threats and attacks, with both government officials and their critics warning society’s most vulnerable are being targeted to foment strife.
Kurds, Christians and others have all faced intimidation or outright violence in recent weeks in what appear to be mostly unrelated incidents. Yet they coincide with growing economic uncertainty and political tensions wrought in part by the coronavirus pandemic that has killed more than 4,500 people in Turkey and hammered the economy. READ MORE
Reported by Ayla Jean Yackley
ISTANBUL (Armradio) — The Surp Grigor Lusavorich (St. Gregory the Illuminator) Armenian Church in Istanbul’s Scutari district has been attacked, Ermenihaber.am reports.
According to the source, on May 23, an unknown person brutally ripped off a cross from the church door. The moment of the attack was caught on cameras.
The church leadership has issued a statement on the incident, noting that a complaint has been filed with the police.
A new cross has been placed on the gate.
Istanbul police arrested the suspect caught on video, Diken news site reported.
The incident comes weeks after an attack on an Armenian church in Istanbul’s Bakirkoy district.
Today, April 24, marks the “Great Crime,” that is, the genocide of Christians—mostly Armenians but also Assyrians and Greeks—that took place under the Islamic Ottoman Empire, throughout World War I. Then, in an attempt to wipe out as many Christians as possible, the Turks massacred approximately 1.5 million Armenians, 300,000 Assyrians, and 750,000 Greeks.
Most objective American historians who have studied the question unequivocally agree that it was a deliberate, calculated genocide:
More than one million Armenians perished as the result of execution, starvation, disease, the harsh environment, and physical abuse. A people who lived in eastern Turkey for nearly 3,000 years [more than double the amount of time the invading Islamic Turks had occupied Anatolia, now known as “Turkey”] lost its homeland and was profoundly decimated in the first large-scale genocide of the twentieth century. At the beginning of 1915 there were some two million Armenians within Turkey; today there are fewer than 60,000…. Despite the vast amount of evidence that points to the historical reality of the Armenian Genocide, eyewitness accounts, official archives, photographic evidence, the reports of diplomats, and the testimony of survivors, denial of the Armenian Genocide by successive regimes in Turkey has gone on from 1915 to the present.
Similarly, in 1920, U.S. Senate Resolution 359 heard testimony that included evidence of “[m]utilation, violation, torture, and death [which] have left their haunting memories in a hundred beautiful Armenian valleys, and the traveler in that region is seldom free from the evidence of this most colossal crime of all the ages.”
In her memoir, Ravished Armenia, Aurora Mardiganian described being raped and thrown into a harem (consistent with Islam’s rules of war). Unlike thousands of other Armenian girls who were discarded after being defiled, she managed to escape. In the city of Malatia, she saw 16 Christian girls crucified: “Each girl had been nailed alive upon her cross,” she wrote, “spikes through her feet and hands, only their hair blown by the wind, covered their bodies.” Such scenes were portrayed in the 1919 documentary film Auction of Souls, some of which is based on Mardiganian’s memoirs.
Whereas the genocide is largely acknowledged in the West, one of its primary if not fundamental causes is habitually overlooked: religion. The genocide is usually articulated through a singularly secular paradigm, one that factors only things that are intelligible from a secular, Western point of view—such as identity and gender politics, nationalism, and territorial disputes. Such an approach does little more than project modern Western perspectives onto vastly different civilizations and eras.
War, of course, is another factor that clouds the true face of the genocide. Because these atrocities mostly occurred during World War I, so the argument goes, they are ultimately a reflection of just that—war, in all its chaos and destruction, and nothing more. But as Winston Churchill, who described the massacres as an “administrative holocaust,” correctly observed, “The opportunity [WWI] presented itself for clearing Turkish soil of a Christian race.” Even Adolf Hitler had pointed out that “Turkey is taking advantage of the war in order to thoroughly liquidate its internal foes, i.e., the indigenous Christians, without being thereby disturbed by foreign intervention.”
It’s worth noting that little has changed; in the context of war in Iraq, Syria, and Libya, the first to be targeted for genocide have been Christians and other minorities.
But even the most cited factor of the Armenian Genocide, “ethnic identity conflict,” while legitimate, must be understood in light of the fact that, historically, religion accounted more for a person’s identity than language or heritage. This is daily demonstrated throughout the Islamic world today, where Muslim governments and Muslim mobs persecute Christian minorities who share the same race, ethnicity, language, and culture; minorities who are indistinguishable from the majority—except, of course, for being non-Muslims, or “infidels.”
As one Armenian studies professor asks, “If it [the Armenian Genocide] was a feud between Turks and Armenians, what explains the genocide carried out by Turkey against the Christian Assyrians at the same time?” The same can be said about the Greeks. From a Turkish perspective, the primary thing Armenians, Assyrians, and Greeks had in common was that they were all Christian “infidels.”
According to a 2017 book, Year of the Sword: The Assyrian Christian Genocide, the “policy of ethnic cleansing was stirred up by pan-Islamism and religious fanaticism. Christians were considered infidels (kafir). The call to Jihad, decreed on 29 November 1914 and instigated and orchestrated for political ends, was part of the plan” to “combine and sweep over the lands of Christians and to exterminate them.” As with Armenians and Greeks, eyewitness accounts tell of the sadistic eye-gouging of Assyrians and the gang rape of their children on church altars. According to key documents, all this was part of “an Ottoman plan to exterminate Turkey’s Christians.”
Today, from Indonesia in the east to Morocco in the west, from Central Asia in the north, to sub-Sahara Africa—that is, throughout the entire Islamic world—Muslims are, to varying degrees, persecuting, killing, raping, enslaving, torturing and dislocating Christians; where formal Islamic groups such as the Islamic State (ISIS), Al Shabaab, Boko Haram, etc., hold sway, Christians and other “infidels” are literally experiencing a genocide. (See my book, Crucified Again: Exposing Islam’s New War on Christians — or my monthly “Muslim Persecution of Christians” report — for a comprehensive and ongoing account of the “great crime” of our times.)
To understand how the historic genocide of Armenians and Assyrians is representative of the modern day plight of Christians under Islam, one need only read the following words written in 1918 by President Theodore Roosevelt; however, read “Armenian” as “Christian” and “Turkish” as “Islamic,” as supplied in brackets:
the Armenian [Christian] massacre was the greatest crime of the war, and the failure to act against Turkey [the Islamic world] is to condone it… the failure to deal radically with the Turkish [Islamic] horror means that all talk of guaranteeing the future peace of the world is mischievous nonsense.
Similarly, if we “fail to deal radically” with the “horror” currently being visited upon millions of Christians around the Islamic world, we “condone it” and had better cease talking “mischievous nonsense” of a utopian world of peace and tolerance.
Put differently, silence is always the ally of those who would liquidate the “other.” In 1915, Adolf Hitler rationalized his genocidal plans, which he implemented some three decades later, when he rhetorically asked: “Who, after all, speaks today of the annihilation of the Armenians?”
And who among today’s major politicians speaks—let alone does anything—about the ongoing annihilation of Christians by Muslims, most recently (but not singularly) seen in the Easter Sunday church bombings of Sri Lanka that left over 300 dead?
Note: Chapter 4 of the author’s recent book, Sword and Scimitar: Fourteen Centuries of War between Islam and the West, documents how the first “genocide” of Armenians at the hands of Turks actually began precisely one millennium ago, in the year 1019.
Ibrahim is a widely published author, public speaker, and Middle East and Islam specialist. His books include Sword and Scimitar: Fourteen Centuries of War between Islam and the West (Da Capo, 2018), Crucified Again: Exposing Islam’s New War on Christians (Regnery, 2013), and The Al Qaeda Reader (Doubleday, 2007).
Ibrahim’s writings, translations, and observations have appeared in a variety of publications. He is currently Shillman Fellow at the David Horowitz Freedom Center; Distinguished Senior Fellow at the Gatestone Institute; and Judith Friedman Rosen Fellow at the Middle East Forum.
(Voice of the Persecuted) American Pastor Andrew Brunson recently spoke to members of the European Parliament in Brussels. Andrew shared what it was like to live as a pastor in Turkey since 1993. He described those 25 years as “twenty-three by choice, two by force in the prisons”, and as spending those combined years telling people about the Good News of Jesus Christ. Though he and his wife suffered in Turkey, Andrew said they still loved the Turkish people and have no regrets they went there and did the work that made him a target for persecution. Andrew started several churches and had done this openly, with nothing to hide, in front of Turkish authorities. “It wasn’t a job for me. I fully believe in what we did, and I don’t try to hide that my call is to proclaim the Good News of Jesus Christ. I believe He is the only way of salvation and I don’t apologize for saying that. We spent 25 years in Turkey not to undermine the system in any way but to bring God’s offer of eternal life.”
Turkey has a large unreached people group who have never heard the Gospel of Christ, which is why Brunson agreed to go when asked all those years ago. It may surprise you that the Turkish people are often forgotten in prayer, but Pastor Brunson’s imprisonment has changed that. During his incarceration, Brunson was told about the unprecedented prayer movement taking place on his behalf. He said he didn’t feel worthy of it, but certainly needed prayer and was very grateful. As basically an unknown, he wondered why millions of people were praying for him. He concluded that God was using this with intentions to pour prayer into Turkey. “I rode a wave of prayer out of Turkey but…there was a tsunami of prayer that crashed into Turkey that is going to bring great blessing to that country…God was using my imprisonment for good in that way.”
Background: In 2016, the Brunson’s had believed they were called into the local police station to receive long term visa’s, but instead told there was an order for their arrest and they would be held for deportation. It was an unusual detainment for a Westerner who would normally be notified weeks in advance about deportation. They spent 13 days in the center under total silence without knowing why they had been detained and no legal or consular services. Andrew said that he remembers seeing the U.S. Consulate being turned away at the gates of the deportation center. They repeatedly asked what was happening and when they would be deported but only told, Ankara will decide. At the end of the 13 days, his wife, Norine was released but Andrew was imprisoned for “terrorism” for more than two years. Not wanting to leave him, Norine remained in Turkey during his imprisonment.
Attempts by Ankara to use Brunson as a political pawn for the Turkish President Recep Tayyip Erdogan failed. The U.S. responded to the imprisonment and false espionage and terror-related charges against Brunson with sanctions. On August 1, 2018, the U.S. Department of Treasury imposed sanctions on two Turkish government officials who were involved in the detention of Brunson. Turkish Justice Minister Abdulhamit Gül and Interior Minister Suleyman Soylu had their assets frozen in the United States, they were prohibited from traveling to the U.S., or engaging in any financial transactions with American citizens. On August 9, the Trump Adminstration raised tariffs on Turkish products. Erdogan followed with tariffs on U.S. products. The U.S. sanctions proved to put a greater pressure on Turkey and on October 12, 2018, Brunson was convicted on the charge of aiding terrorism, but sentenced to time served. He was released from Turkish custody and immediately returned to the United States.
During the European Parliament meeting, Andrew thanked the MEP’s for there concern about religious freedom and using their position to advance it. He also warned of the heightened level of pressure now being experienced by Christians in Turkey. Many lies were often shared about Brunson in the Turkish media supported and controlled by Erdogan’s Islamic government. He some what became the face of Christianity in Turkey. Andrew said there’s been a significant increase of hate speech, tension and distrust since his case.
“I think the environment has been created so when there is increased persecution against Christians, now most Turks are conditioned to say, They deserve it,” he added.
As we at Voice of the Persecuted asked you to pray for Andrew from the beginning of his detention, we now plead with you to keep Christians in Turkey as well as the Turkish people in your prayers.
During the session, Andrew also told the MEP’s about an interesting dream he had in prison about Turkey, Iran and Russia. Andrew said he believed it was God inspired. Voice of the Persecuted highly recommends that you watch the video below of Brunson’s full speech in the European Parliament.
In his most difficult time as a prisoner in Turkey, Andrew wrote a song in Buca Maximum Security Prison only two weeks after the Turkish government falsely accused him of being a spy and helping to lead a coup attempt. These new charges carried an automatic three life sentences in solitary confinement with no parole. Andrew sang this song every day for the remainder of his two years in prison. Listen as Andrew’s explains the story behind the song.
With the help of Fady Gergis, Andrew’s song titled, Worthy Of My All – is now available as a free download. He recorded it at International House of Prayer in Kansas City (IHOPKC). Gergis said, “This song carries such a powerful testimony of continuing to believe that Jesus is worthy while almost having no hope of getting out of prison.” You can download it for free at this link. Fill in your email address, and you will receive a link for the download.
Andrew recently published book. You can preview and purchase God’s Hostage: A True Story of Persecution, Imprisonment, and Perseverance here.
‘Shocking’: Cradle of Christianity on the Verge of Collapse as Turkey Turns Northern Syria into Deat
By Chris Mitchell—Turkish President Recep Tayyip Erdogan plans to continue an assault that has turned parts of northern Syria into a death zone. Erdogan made his announcement just days before a scheduled White House meeting with President Donald Trump. Erdogan’s invasion, which he calls “Operation Spring Peace,” seeks to create a so-called “safe zone” completely free of the Kurds, a US ally in the fight against ISIS. — Dave Eubank of the Free Burma Rangers on the front lines and told CBN News that “there has been constant fighting since the invasion” despite reports of Turkey agreeing to a cease-fire.
“There’s never been a cease-fire, not one day. Airstrikes by drones, regular airstrikes, artillery, mortars, Turkish tanks. I mean shooting right at us,” he explained.
Eubank says the United States’ decision to leave the area left a vacuum on the battlefield.
“Once we stepped back – whom? – here came the Turks and the Free Syrian Army, most of who were jihadis. And they fled, they ran for their lives, there were 300,000. Massive ethnic cleansing that now America is a part of. And it’s not completely genocide because no one’s hanging around to be killed, because they know they will be killed,”
Eubank has watched Turkey’s NATO army work side by side with virtual terrorists. Read more