India (Morning Star News) – Villagers in Uttar Pradesh state, India beat Christians, forced them to participate in Hindu rituals and have refused to provide them water, sources said.
Four families who were attacked in Jalalabad village, Ghazipur District rely on the water to irrigate their fields, they said.
“How will we survive if we don’t grow our crops?” Sasikala Kumari asked Morning Star News, noting that the village head and police have allowed the Hindus to cut off the Christians water supply. “They have all joined together and are conspiring against us.”
Hindu villagers on April 25 beat with sticks Manoj Kumar, his wife Pushpa Kumari and three other Christian couples, including Sasikala Kumari and her husband Ramkreet Ram – and accused them of forcibly converting Hindus to Christianity.
“The mob supported by the village president forced us to drink gangajal [water from the Ganges River, considered holy), eat tulsi [basil considered holy] leaves and declare that we deny Christ,” Pushpa Kumari told Morning Star News. “When we resisted, the men and women of the village beat us even more severely.”
The four couples along with four other Christians refused to participate in the ritual or deny Christ. A total of 13 other younger Christians felt compelled to participate in the Hindu ritual and deny Christ, they said.
“The youths were forced by the extremists to consume gangajal and tulsi leaves and deny Christ,” Pushpa Kumari told Morning Star News. “The village president instigates the mob to attack whoever converts to Christianity.”
When the Christians went to the Dullapur police station to file a complaint against the assailants, village President Santosh Kumar Gupta arrived also and accused them of forcible conversion.
Gupta denied that he and the other Hindus pressured the Christians to deny Christ and participate in the Hindu ritual, telling Morning Star News that the incident was a mere quibble between the two groups.
The matter went before police, he said.
Manoj Kumar, who leads prayers in his house on Sundays since the families do not have the means to travel into town for worship, said police listened to both sides.
“The villagers were against us, they made false allegations that we are forcibly converting the people,” Manoj Kumar said. “The police asked the villagers to let anyone follow their own Dharma [religious teaching] peacefully, and that nobody shall disturb the prayer services in the village’s house church.”
In the presence of the village head, the Hindu villagers said they would abide by the police request, and neither side filed a formal complaint. The agreement, however, made no mention of water service, and the villagers have refused to sell it to the Christians.
“As a result, we aren’t allowed our share of supply of water in the fields,” Manoj Kumar told Morning Star News. “We are ready to pay the hourly price, but the president and villagers have decided to not let us irrigate. Our field is going dry; it’s burned dead.”
Village President Gupta told Morning Star News he cannot prevent the Hindus from cutting off the Christians’ water.
“As far as the problem about the supply of water, it’s personal,” he said. “If nobody in the village wants to sell them water from the bore wells, it’s their personal choice.”
Asked if a basic commodity like water can be denied to a people on religious grounds in a secular country like India, Gupta said the families have not complained to him about it. Had they come, he said, he would have resolved it.
The families said the village president’s statement was untrue.
“We went to him twice now,” Pushpa Kumari said. “Gupta’s wife told us to bring the attackers to their house, and she will solve our problem. Why would the attackers come?”
The Christians approached the village head a third time on Wednesday (June 14), but they said he only told them, “You must get down from your high horse. Stop the worship services in the village. Stop following Christ, only then water will be supplied to your fields.”
Some of the attackers, identified only as Vijay, Hari, Rajender, Mukh Lal and Sonu, are part of a village committee that aids of the village president, Manoj Kumar said.
The sub-inspector of police of Dullapur in whose presence the matter was settled in the first week of May declined to comment, saying he had been transferred to another post.
Since Prime Minister Narendra Modi took power in May 2014, the hostile tone of his National Democratic Alliance government, led by the Hindu nationalist Bharatiya Janata Party (BJP), against non-Hindus has emboldened Hindu extremists in several parts of the country to attack Christians, religious rights advocates say.
(AINA) Reuters– A six-year old Iraqi Christian girl, kidnapped by Islamic State when she was three, was reunited with her family on Friday, and getting used to saying “mum” and “dad” once more.
“The best day of my life is the day when Christina came back,” said her mother, Aida Nuh, on Saturday.
Dark circles around her eyes are evidence of sleepless nights since August 2014, when the militants snatched Christina from her, a few weeks after overrunning the town of Qaraqosh, 15 km (10 miles) southeast of Mosul.
“She stayed three years with the terrorists. Of course she forgot who her mother is, who her father is, that we are her family, but she will learn again.”
Islamic State has kidnapped thousands of men, women and children from Iraq’s minorities, mainly Yazidis.
Christians who did not or could not escape in time were faced with an ultimatum – pay a tax for protection, convert to Islam, or die by the sword. Some, like Christina, were kidnapped.
Christian families who remained in Qaraqosh were forcibly displaced on Aug. 22, 2014. The militants took away Christina from the minibus which had driven them to the edge of Islamic State territory, after threatening Aida, who desperately resisted.
The family’s efforts to track her though Arab friends were rewarded on Friday, when they got a call telling them Christina had been found in Hayy al-Tanak, a poor neighborhood of Mosul.
Eighth months into the U.S-backed offensive to take back Mosul, all of the city has fallen to Iraqi government forces except a pocket by the western bank of the Tigris river.
We went to a dirty place in Hayy el-Tanak (..), we took the child,” said Christina’s blind father, Khader Touma, wearing dark glasses and surrounded by the family now complete with the return of his youngest daughter.
Her two sisters and two brothers had escaped to Kurdish territory before the arrival of the militants.
“I’m with mum and dad,” said Christina, playing with a plastic toy, in a mobile home for displaced people in Ankawa, a Christian suburb of the Kurdish capital Erbil, east of Mosul.
The parents said they now hoped to emigrate, to put their ordeal behind them.
In the meantime, they face a long wait in the cramped cabin, because their home in Qaraqosh was almost completely destroyed in the fighting to dislodge the militants.
Writing by Maher Chmaytelli; Editing by Andrew Bolton.
Heavily armed, suspected Boko Haram fighters launched attacks in Maiduguri, the Borno State capital in Nigeria’s northeast region. Residents scattered as gunshots were heard being fired in all directions of the Jiddari Polo area.
Security authorities say they have repelled the Boko Haram members. In a text, Brigadier General Sani Usman, Director of Army Public Relations, told people not to panic or flee as the military had the situation under control. Tense after hearing gunshots for a long period of time, many decided to leave their homes and sought safety in nearby locations. Locals residents are asking for our prayers.
The acting President was expected to visit Maiduguri, tomorrow and distribute relief material directly to thousands of victims of the Boko Haram.
Please pray we will soon see an end to the notorious group.
Voice of the Persecuted is on the ground in Nigeria to care for our Christians experiencing brutal persecution. If you would like to show your love and support for those who’ve faced unimaginable persecution, please support our Nigerian mission project, today.
We are committed to being a VOICE for persecuted Nigerian Christians and bring them comfort, relief, and encouragement. We have committed to a long-term mission in Nigeria. When they are able to return home, we will be there to encourage and help rebuild villages and their lives. They will not be forgotten!
We want you to know that even in great hardship, they thank God and feel extremely blessed that He has kept His hand on them. They have been so encouraged and thankful for each one of you who have joined this mission through your prayers and support. Your gifts have brought so many smiles. THANK YOU!
Together with your generous help, we can reach the goal to alleviate horrific suffering. In darkness and desperation, let us serve in love, with open arms and giving hands to provide light and hope.
HELP SAVE THE PERSECUTED
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(World Watch Monitor) Three years to the day since the Islamic State group took control of the Iraqi city of Mosul, a new report estimates that 50-80% of the Christian populations of Iraq and Syria have emigrated since the start of the Syrian civil war in 2011.
The arrival of IS was only the “tipping point” of a trend already gathering pace as Christians experienced an “overall loss of hope for a safe and secure future”, according to the report, produced by Christian charities Open Doors, Served and Middle East Concern.
The report also notes that for the Christians who have settled elsewhere, there is “little incentive” to return, with several interviewees saying “the Middle East is no longer a home for Christians”.
“There is little incentive to return, with several interviewees saying the Middle East is no longer a home for Christians.”
In a policy paper released alongside the report, the three charities call on the EU to help establish an “accountability mechanism” to deal with incidents of religious and ethnic persecution and discrimination in Iraq and Syria.
“Creating a national accountability mechanism for grievances is a long-term solution which aims to restore faith in a system that ensures all religious and ethnic communities are affirmed as equal citizens and deserving of protection, while also deterring negative actors from taking adverse actions against these communities,” the charities write.
They urge the EU to “advocate for the establishment of the mechanism through its contacts with the Iraqi and Syrian governments” and to provide funding, technical support and monitoring. The mechanism, the charities add, “should be transparent and inclusive, ensuring all key stakeholders at all levels (government, community leaders, civil society and the public) are represented adequately”.
The report, ‘Understanding the recent movements of Christians leaving Syria and Iraq’, acknowledges the difficulty of producing definitive figures, as it estimates that the overall Christian population of Iraq has reduced from “well over 300,000” in 2014 to 200,000-250,000 today – “many” of whom are now displaced internally. In Syria, meanwhile, the charities estimate that the Christian population of around 2 million in 2011 has “roughly halved”.
“Factors for leaving included the violence of conflict, including the almost complete destruction of some historically Christian towns in the Nineveh plains of northern Iraq, the emigration of others and loss of community, the rate of inflation and loss of employment opportunities, and the lack of educational opportunities,” the report notes. “While direct violence, such as the movements of ISIS in both Iraq and Syria, was the tipping point for displacement, the ultimate decision to leave the countries was portrayed as an accumulation of factors over time.”
A greater number of Christians are thought to have left Syria, but only because the initial population was higher, according to the report, which adds that a greater proportion of Iraq’s Christians have left the country.
The Christians have emigrated via a range of routes, including resettlement programmes through churches, formal refugee registration and “illegal routes” – though the deaths of Christians trying to cross the Mediterranean Sea to Europe have reportedly “dissuaded some”, while “the high price of these routes have made them unavailable for others”.
Lebanon has reportedly taken in the most Christians, while thousands more have resettled in Jordan and Turkey, and a smaller number in European countries such as Sweden and Germany. However, “recent policy changes, as well as living conditions, have made arrival or staying in many of these countries, such as Sweden, incredibly difficult”, the report concludes, adding: “There were reports of returns [home], but many expressed the sentiment that Christians have given up hope of returning.”
However, the charities note that “many” of those who remain “want to play their part in rebuilding the shattered societies of Iraq and Syria. They want to be seen as Iraqi or Syrian citizens, enjoying the full rights of citizenship, such as equality before the law and full protection of their right to freedom of religion or belief, including the ability for everyone to freely worship, practise, teach, choose and change their religion. They are not calling for special privileges as a religious minority.”
On this day, June 6, (D-Day) people all over the world, especially here in American, will remember the 73rd anniversary of the Normandy invasion that forever changed history. A day which TIME magazine called, “24 HOURS THAT SAVED THE WORLD”. Today, we pause to remember the 130,000 heroic American and Allied troops who risked their lives to liberate Europe and end the Nazi occupation.
Almighty Father, lead us. On their wicked quest for power and control, help us to stand against those who incite fear through death and terror. Give us victory over evil hearts and minds. In Jesus name, we pray.
(Forum 18) reports that after ten years’ service as a parish priest Fr Robert Maciejewski was forced to return to his native Poland because Belarus’ senior state religious affairs official refused the Catholic bishop’s request to extend state permission for him to continue religious work.
Another foreign Catholic priest has been forced to leave Belarus after the authorities refused to extend permission for him to continue to serve in the country. Polish citizen Fr Robert Maciejewski – who served as parish priest in Mstislav in Mogilev [Mahilyow] Region for almost ten years – had to leave Belarus on 25 April.
Fr Maciejewski left Belarus because the authorities had not extended his permit to carry out religious activities, the spokesperson of the Catholic Bishops’ Conference, Fr Yuri Sanko, confirmed to Forum 18 from the capital Minsk on 23 May. Fr Sanko did not explain the reasons for the denial.
Fr Maciejewski’s enforced departure from Belarus came two weeks after the diocesan head, Archbishop Tadeusz Kondrusiewicz, had called for the state to end the requirement that foreign citizens need permission to conduct any religious activity (see below).
Another Polish Catholic priest who left Belarus at the end of May after 28 years’ service had seen his application for Belarusian citizenship rejected five years ago.
Meanwhile, organisers of a bike ride in mid-May to commemorate the 500th anniversary of the publication of the first translation of books of the Bible into Belarusian were told both the ride and meetings they had planned in several towns along the route were banned.
And court bailiffs visited New Life Full Gospel Church in Minsk in late April in a renewed attempt to force it to vacate the building it bought and has used for worship for 14 years. Church leaders hope that negotiations with the authorities will resolve the dispute. Read full article.
LAHORE, Pakistan (Morning Star News) – A Christian sanitation worker in Pakistan died on Thursday (June 1) after Muslim doctors refused to treat him for poisonous gas he was exposed to in a sewer, sources said.
Doctors at Civil Hospital Medical refused to treat 28-year-old Irfan Masih of Umerkot City, Sindh Province, saying they did not want to touch the filth-covered worker during the Islamic month of Ramandan, Masih’s brother told Morning Star News.
Babar Masih said that his brother entered a deep manhole to clear a sewage line but smelled poisonous gas and called out for help.
“Irfan’s coworkers did not have the equipment to pull him out, so another worker, Yaqoob Masih, descended into the manhole to rescue him,” he said. “However, both men inhaled the fumes and fainted. Two other Christian sanitary workers, Faisal Masih and Shaukat Masih, went after them but they also fainted.”
Area passers-by managed to rescue the four men, who were taken to Umerkot Civil Hospital, he said. The doctors on duty, however, said they were fasting and would not touch the Christian, who was covered in sewage filth, he said.
“The doctors said they refused to treat him because they were fasting and said he was ‘napaak [unclean],’” Baba Masih said.
Family members cleaned Masih’s body, he added, after which the doctors sent for an oxygen cylinder.
“But the cylinder was empty” he said. “And, before they could arrange another cylinder, he died.”
The family then held a protest, carrying his body from the hospital to the Umerkot Press Club, where they demonstrated for about 10 hours, demanding the registration of a criminal case.
Based on a complaint by Irfan Masih’s father, Nazeer Masih, Umerkot Police registered a case on Friday (June 2) against Civil Hospital Medical Superintendent Jam Kunbhar, a medical officer identified only as Yusuf and duty doctor Allahdad Rathore, and three employees of the Umerkot Municipal Committee – Sanitation Inspector Behari Lal, Khalid Khoso and Sarwan Malhi. Kunbhar was reportedly arrested.
The doctors are accused of criminal negligence and manslaughter under sections 319 and 34 of the Pakistan Penal Code, for allegedly refusing Irfan Masih treatment.
Health Director General Akhlaq Khan reportedly said that after his initial investigation, Irfan Masih’s death was not a result of the doctors’ negligence, but that they were at fault to some degree.
Officials from the Pakistan Medical Association later carried out a demonstration against the arrest of Kunbhar and case filed against the doctors, claiming that the accusations were fabricated. They threatened to boycott the Outdoor Patient Department and emergency services wards throughout the district if Kunbhar is not released.
Insisting that Masih was alive when he arrived at the hospital, the deceased’s family reportedly insisted that after Yusuf looked at him in the emergency room and then went outside.
At the same time, the municipal committee employees are accused of failing to provide him and the other Christian sanitary workers with the necessary safety kits and gear. Protesting workers alleged that Umerkot Municipal Committee officials had forced Irfan Masih and others to work in the manhole without safety gear.
Some 60 Christians are employed by the Umerkot Municipal Committee on daily wages.
“They always threaten us with consequences of losing our jobs if we don’t obey their directives,” Christian sanitation worker Ghafoor Masih told local media.
The municipal committee’s chairman and administrative officers were unavailable for comment.
Several sanitation workers have reportedly lost their lives due to toxic gases in manholes. Overall, hundreds of people have lost their lives working for the Water and Sanitation Agency (WASA), but their families do not receive benefits that other government employees get because the workers lack regular status despite working decades for the department.
Though Christians account for 90 percent of sewage workers and an even high percentage of sweepers, they make up only 2.45 percent of Pakistan’s population, which is more than 95 percent Muslim, according to Operation World.
Christian sanitation workers face extremely dangerous work conditions. When sewer lines clog because they are too small, these workers are not provided any protective gear as they sometimes dive 30 to 50 feet below ground into manholes filled with toxic water.
A large proportion of the Christian minority in Pakistan became sanitation workers for historical reasons. Sweeping in pre-Partition India was a job reserved for the lower castes. A large segment of lower Indian castes converted to Christianity after 1850, under British rule, to improve their lives.
The British continued these caste differences in the interests of convenience, economy and efficiency, and the colonial legacy inherited by the government of Pakistan has remained. After partition, even greater numbers of Christians were drawn to this profession; several landless Christian agricultural laborers who migrated to Pakistan took up the task of sweeping and sanitation in large cities in order to survive.
“Christian sanitation workers are discriminated against both by Muslims and by fellow Christians engaged in other professions,” said rights activist Shakeel Naz. “Since their work is considered unclean, people tend to look down upon them. It would not be wrong to say that the Christian sanitation workers are treated like animals in Pakistan.”
Naz, who also runs a school for poor Christian children in Lahore’s Makkah Colony, said that people refuse to shake hands with sanitation workers and do not eat from the same plate as them.
“Even some of our Christian brethren look down on these workers,” he said.
Many poor workers, by virtue of being Christian, feel they are left with no choice but to work as sweepers and sanitary workers.
“In many cases, sanitation work is inherited inter-generationally, and Christians associated with this occupation refuse to take up other jobs,” he said. “Since a large number of Christian sanitary workers have been killed while cleaning gutters and manholes, the least that the government can do is to provide them with protective gear and proper healthcare facilities.”
PHILIPPINES – Bishop of Marawi: “Video appeal of Fr. Chito: critical phase, we fear for the lives of the hostages”
Marawi (Agenzia Fides) – “Terrorists have sought contact with the military and the institutions. They released a video where Fr. Soganub Teresito, called Fr. Chito, one of the group of about 15 Catholic hostages, launches an appeal to President Duterte asking for the end of the bombings and the attack in Marawi. As foreseeable, militants are now in difficulty, they are with their shoulders against the wall.
We are happy to see that Fr. Chito, Vicar of Marawi, is alive, but we are afraid of the fate of the hostages, about 200 civilians in all, now used as human shields”: This is what the bishop of Marawi, Edwin de la Pena says to Agenzia Fides, expressing his concern for this delicate phase of the ongoing crisis in Marawi, a town on the island of Mindanao. After a week of fighting, the army has taken control of much of the city: the jihadists of the “Maute” group, affiliated with Isis, remain barricaded in 9 “barangay” (districts) out of 96 in Marawi. Half of the residents (about 100,000 people) have abandoned the city, but a few thousand civilians are trapped in the cross fire. According to official figures, 19 civilians have lost their lives, 13 soldiers, four police officers, and 61 members of the Maute group. Among the latter, six fighters are foreign, Indonesians and Malaysians.
“Hostages are hidden, who militants want to use to save their lives and flee, in a building in the city”, the bishop explains to Fides. “We are really in pain, we do not know what the army will do and how the terrorists will react. We have asked for the help of Muslim leaders in Marawi, our friends, while the whole Catholic population is gathered in prayer throughout the country”, he adds.
There is also a humanitarian emergency in the area: more than 40,000 internally displaced persons are in evacuation centers, and as many have found shelter and have been welcomed by relatives or friends in neighboring areas. Catholic communities and civil society associations have been mobilizing for the solidarity and support of refugees.