- “I don’t believe in these two words [human rights], there are no human rights. But in Western countries, there are animal rights. In Australia they take care of frogs…. Look upon us as frogs, we’ll accept that — just protect us so we can stay in our land.” — Metropolitan Nicodemus, the Syriac Orthodox archbishop of Mosul, National Catholic Register.
- “Those people are the same ones who came here many years ago. And we accepted them. We are the original people in this land. We accepted them, we opened the doors for them, and they push us to be minorities in our land, then refugees in our land. And this will be with you if you don’t wake up.” — Metropolitan Nicodemus.
- “Threats to pandas cause more emotion” than threats to the extinction of the Christians in the Middle East. — Amin Maalouf, French-Lebanese author, Le Temps.
By Giulio Meotti (Gatestone Institute) Convert, pay or die. Five years ago, that was the “choice” the Islamic State (ISIS) gave to Christians in Mosul, then Iraq’s third-largest city: either embrace Islam, submit to a religious tax or face the sword. ISIS then marked Christian houses with the Arabic letter ن (N), the first letter of the Arabic word “Nasrani” (“Nazarene,” or “Christian”) . Christians could often take no more than the clothes on their back and flee a city that had been home to Christians for 1,700 years.
Two years ago, ISIS was defeated in Mosul and its Caliphate crushed. The extremists, however, had succeeded in “cleansing” the Christians. Before the rise of ISIS, there were more than 15,000 Christians there. In July 2019, the Catholic charity, Aid to the Church in Need, disclosed that only about 40 Christians have come back. Not long ago, Mosul had “Christmas celebrations without Christians“.
This cultural genocide, thanks to the indifference of Europeans and many Western Christians more worried about not appearing “Islamophobic” than defending their own brothers, sadly worked. Father Ragheed Ganni, for instance, a Catholic priest from Mosul, had just finished celebrating mass in his church when Islamists killed him. In one of his last letters, Ganni wrote: “We are on the verge of collapse”. That was in 2007 — almost ten years before ISIS eradicated the Christians of Mosul. “Has the world ‘looked the other way’ while Christians are killed?” the Washington Post asked. Definitely.
Traces of a lost Jewish past have also resurfaced in Mosul, where a Jewish community had also lived for thousands of years. Now, 2,000 years later, both Judaism and Christianity have effectively been annihilated there. That life is over. The newspaper La Vie collected the testimony of a Christian, Yousef (the name has been changed), who fled in the night of August 6, 2014, just before ISIS arrived. “It was a real exodus”, Yousef said.
“The road was black with people, I did not see either the beginning or the end of this procession. There were children were crying, families dragging small suitcases. Old men were on the shoulders of their sons. People were thirsty, it was very hot. We have lost all that we have built for life and nobody fought for us”.
Some communities, such as the tiny Christian pockets in Mosul, are almost certainly lost forever”, wrote two American scholars in Foreign Policy.
“We are on the precipice of catastrophe, and unless we act soon, within weeks, the tiny remnants of Christian communities in Iraq may be mostly eradicated by the genocide being committed against Christians in Iraq and Syria”.
In Mosul alone, 45 churches were vandalized or destroyed. Not a single one was spared. Today there is only one church open in the city. ISIS apparently also wanted to destroy Christian history there. They targeted the monastery of Saints Behnam and Sarah, founded in the fourth century. The monastery had survived the seventh century Islamic conquest and subsequent invasions, but in 2017, crosses were destroyed, cells were looted, and statues of the Virgin Mary were beheaded. The Iraqi priest, Najeeb Michaeel, who saved 850 manuscripts from the Islamic State, was ordained last January as the new Chaldean Catholic archbishop of Mosul….continue reading this article here
ERBIL, KURDISTAN (ANS) — Around 10 Christian villages in the northern Kurdistan Region have been evacuated due to frequent and increasing Turkish bombings targeting apparent Kurdistan Workers’ Party (PKK) positions.
Assyrian International News Agency (AINA) reports Rudaw TV www.rudaw.net visited Christian villages in the Kani Masi District, where some homes are locked up and abandoned. There are 25 such villages in the district, including 10 or so evacuated ones, according to district officials. One local told Rudaw the PKK should leave the area.
“PKK better to go back to Turkey, and fight against the Turkish army inside Turkey, and leave Kurdistan region for peace,” said Shlimon Aseel from the village of Duri, where 15 of the 40 homes have been evacuated.
AINA said the PKK is a Kurdish militant group that has fought the Turkish state for decades for greater autonomy for Turkey’s Kurds. Ankara considers the PKK a terrorist group and regularly strikes apparent targets of the group in the Kurdistan Region. The PKK is based in the Qandil mountains along the Turkey-Iraq border.
PKK fighters are present in the areas around the city of Amedi where Kani Masi is. The area is in the Duhok Province amd close to the Turkish border. Most Christians in the there identify as ethnic Assyrians.
Sarbast Sabri, the head of Kani Masi District, says the Turkish airstrikes hit the district on a daily basis, and negatively impact the lives of civilians.
“Civilians in the area are living in continuous panic, due to the Turkish bombardments and PKK movements in the areas of Kani Masi,” he told Rudaw.
Civilians are frequently caught in the crossfire between Turkey and the PKK, and people empty the villages to escape the fighting.
According to AINA, the Kurdistan Regional Government (KRG) has repeatedly asked PKK fighters to stay away from populated areas and villages. Kurdistan Region Prime Minister Masrour Barzani has also voiced concerns to Turkey over civilian deaths resulting from Turkey’s airstrikes.
Baghdad has likewise called on Turkey to end its attacks, while simultaneously demanding the PKK leave their territories.
Turkey launched Operation claw in late May to drive the PKK away from its border with the Kurdistan Region.
On June 27, Turkish airstrikes resulted in the deaths of at least four Kurdish civilians near the village of Kurtak at the foot of the Qandil Mountains, where the PKK is headquartered.
There was a short-lived peace process between Turkey and the PKK which ended in failure in July 2015. Since then, at least 4,397 people, including Turkish security forces, PKK fighters, and civilians have been killed, according to the International Crisis Group (ICG).
What Iraq’s Christians want from the West is to say the plain truth: that there is ethnic cleansing of Christians in the region and it is ongoing, Dr Tim Stanley told a meeting at the UK’s parliament last Tuesday, 9 July.
“If we don’t say what is really happening in the region, which is ethnic cleansing of both Christians and Yazidis, we allow Islamic State and other perpetrators to get away with it,” Stanley told the audience at the event, ‘The Global Persecution of Christian Minorities’, organised by the Henry Jackson Society, a British foreign-policy think tank.
Since Islamic State was pushed out of the region, displaced Iraqis have slowly started to return to their communities but continue to live in fear and they continue to be vulnerable. Pockets of IS fighters are still active and the group has said it started the fires that in recent weeks torched hundreds of acres of land and crops, “owned by infidels”, in northern Iraq.
Meanwhile, Iranian-backed militias have moved into areas previously under IS-control, discouraging people to trade with Christians, Stanley said.
In January, a UN team started investigations in the country to collect evidence of genocide and war crimes committed by Islamic State fighters, in order to take the perpetrators to court in Iraq. The UN has been reluctant to recognise the violence against Christians and Yazidis as genocide, despite pressure from civil society groups and some of its own member states such as the Netherlands.
‘Instruments of the West’
Those who have returned to their communities and want to leave, face challenges such as the western visa application processes, according to Stanley.
The US, under the Trump administration, has taken fewer Iraqi refugees in than it did during the Obama administration. Instead, it sent an aid package of US$35 million to the region to support Iraqi Christians and Yazidis who had suffered under IS occupation. The UK also has been slow on the uptake.
Stanley acknowledged that it’s not always a simple matter of putting pressure on governments to treat Christians fairly. Christians often are considered to be instruments of Western governments, and as such are regarded as a threat to national identity or security. The challenge, then, is to help Christians without exposing them to undue risk, he said.
For the UK government, this could mean including the topic of religious freedom in future trade negotiations, said Dr Matthew Rees, Head of Advocacy for Open Doors UK and Ireland. It is one of the policy recommendations the Christian religious-freedom charity has made to the country’s Foreign and Commonwealth Office on the back of an independent review of how the government department supports persecuted Christians.
“Just like climate change, the topic of religious freedom is not a one-party or single-leader issue but something to grow consensus around”, Rees said.
Karamles, North Iraq (AINA) — There is no peace for Christians in northern Iraq. If, on the one hand, the memory of the violence perpetrated by Islamic State jihadists (SI, ex Isis) is still alive, in recent weeks another threat is shadowing the future of the community: the Shiite militias linked to the Shabak, who are in fact hindering Christians return to the Nineveh plain.
The epicenter of this new chapter of anti-Christian persecution is Bartella, increasingly drapped with banners depicting the militia battles against Isis as well as saints and sacred figures of the Shiite tradition.
“Bartella is a problem, a special case”, says Paolo Thabit Mekko, head of the Christian community in Karamles, speaking to AsiaNews. “In recent years – he continues – the presence of Shabak has increased dramatically and Christians are afraid to return. At least 600 families who have fled in the IS era are still in Erbil, Iraqi Kurdistan, and have no prospect of return at the moment. There is a real demographic upheaval in the city, which began in 2003 after the US invasion and which has accelerated in the last period “.
The presence of local Shiite militias, adds Don Paolo, “creates unease and the prospects for the future arouse anger and concern”. The priest sees a behind-the-scenes attempt to “change the demographics of the area”, according to some a “design” orchestrated by the Shiite leadership and maneuvered from the outside, with the complicity of a part “of the Shabak politicians and exponents in Baghdad who support them “.
Until 30 years ago, the population of Bartella was entirely Christian. The demographic changes of the last decades have turned the composition upside down, ending up dividing it in half between Christians and Shabak, a largely Shiite Muslim ethnic group. When the Islamic State (SI, former Isis) conquered much of northern Iraq, including the Nineveh Plain, the entire population of Bartella left the area due to persecution by Sunni radicals.
Today, two years after the ousting of the “Caliphate” jihadists, less than a third of the original 3800 families that populated the town have returned. Most of them are still in exile and there is fear of returning due to persecution, threats and intimidation perpetrated by some members of the Shabak community, which presides over the Shiite militias that control the area.
Following the expulsion of Isis, confessional divisions, militias and armed groups are emerging with increasing strength, trying to get hold of growing sections of territory in northern Iraq, above all in the plain of Nineveh, which was once almost entirely Christian. Qusay Abbas, a member of the Shabaks in Parliament, said the attacks were the work of a small, unrepresentative minority.
But the stories (and complaints) from Bartella and other towns in the area tell another truth: That the Shiite militias are trying – most of the time by force – to eliminate the Christian component. In fact the cases of sexual attacks, thefts, threats and violence against private individuals is becoming more and more frequent. Recently, an ethnic Shabak man fired bullets in the air for over an hour in front of a church in the town.
“What is happening to Bartella – underlines Don Paolo – is repeated, albeit to a lesser extent, in other areas of the plain such as Karamles and Qaraqosh. We are facing a movement that seeks to expand “.
“A council of the sages of the Nineveh plain – he continues – which includes Christians, Arabs, shabaks has initiated dialogue and is trying to resolve the situation. Unfortunately there are no official agreements and there is no way to apply the rare agreements between the parties “.
In this context the Iraqi Church remains firm on the refusal to create a Christian armed militia and strengthens the initiatives of meeting and confrontation. “The situation remains delicate – concludes the priest – and Christians are afraid. One of the solutions that can be followed, and which we hope, is the establishment of an official, institutional police force, within which Christians can also contribute to enlisting the protection of law and order”.
Many of Iraq’s Christians celebrated their first Easter since returning to their homes. With the help of local churches and other organisations, people in the country’s largest Christian city, Qaraqosh (also known as Baghdida), have restored their homes and are now attempting to recover the lives they lost when the Islamic State group took over the city nearly four years ago.
The pastor of the Mar Behnam and Sarah Church, located in the centre of Qaraqosh, talks about how the city, which was deserted following IS’s onslaught, is starting to recover.
By Dan Wooding (Assist News) The Roman Colosseum will be illuminated by red lights later this month to draw attention to the persecution of Christians around the world, and especially in Syria and Iraq.
On Saturday, Feb. 24, at 6 p.m. the Colosseum will be spotlighted in red, to represent the blood of Christians who have been wounded or lost their lives due to religious persecution, according to Crux.
Simultaneously, in Syria and Iraq, prominent churches will be illuminated with red lights. In Aleppo, the St. Elijah Maronite Cathedral will be lit, and in Mosul, the Church of St. Paul, where this past Dec. 24, the first Mass was celebrated after the city’s liberation from ISIS.
The event, sponsored by Aid to the Church in Need (ACN) — follows a similar initiative last year, which lit-up London’s Parliament building in red, as well as the Basilica of the Sacred Heart in Paris and the cathedral in Manila, Philippines. In 2016, the famous Trevi Fountain in Rome was lit.
Alessandro Monteduro, director of ACN, told journalists on Feb. 7 that the “illumination [of the Colosseum] will have two symbolic figures: Asia Bibi, the Pakistani Christian condemned to death for blasphemy and whose umpteenth judgment is expected to revoke the sentence; and Rebecca, a girl kidnapped by Boko Haram along with her two children when she was pregnant with a third.”
“One of the children was killed,” he said, “she lost the baby she was carrying, and then became pregnant after one of the many brutalities she was subjected to by her captors.”
Once she was freed and reunited with her husband, she decided she “could not hate those who caused her so much pain,” Monteduro said. [Read Voice of the Persecuted’s (VOP) report: Held Captive For 2 Years By Boko Haram: Rebecca’s Story and the relief sent to them through VOP’s aid mission, Project 133 Nigeria here.]
Aid to the Church in Need released a biennial report on anti-Christian persecution Oct. 12, 2017, detailing how Christianity is “the world’s most oppressed faith community,” and how anti-Christian persecution in the worst regions has reached “a new peak.”
The report reviewed 13 countries, and concluded that in all but one, the situation for Christians was worse in overall terms for the period 2015-2017 than during the prior two years.
“The one exception is Saudi Arabia, where the situation was already so bad it could scarcely get any worse,” the report said.
China, Eritrea, Iraq, Nigeria, North Korea, Pakistan, Saudi Arabia, Sudan, and Syria were ranked “extreme” in the scale of anti-Christian persecution. Egypt, India, and Iran were rated “high to extreme,” while Turkey was rated “moderate to high.”
The Middle East was a major focus for the report.
“Governments in the West and the U.N. failed to offer Christians in countries such as Iraq and Syria the emergency help they needed as genocide got underway,” the report said. “If Christian organizations and other institutions had not filled the gap, the Christian presence could already have disappeared in Iraq and other parts of the Middle East.”
The exodus of Christians from Iraq has been “very severe.” Christians in the country now may number as few as 150,000, a decline from 275,000 in mid-2015. By spring 2017 there were some signs of hope, with the defeat of the Islamic State group and the return of some Christians to their homes on the Nineveh Plains.
The departure of Christians from Syria has also threatened the survival of their communities in the country, including historic Christian centers like Aleppo, ACN said. Syrian Christians there suffer threats of forced conversion and extortion. One Chaldean bishop in the country estimates the Christian population to be at 500,000, down from 1.2 million before the war.
Many Christians in the region fear going to official refugee camps, due to concerns about rape and other violence, according to the report.
ACN also discussed the genocide committed in Syria and Iraq by the Islamic State and other militants. While ISIS and other groups have lost their major strongholds, ACN said that many Christian groups are threatened with extinction and would likely not survive another attack.
A spokesperson for Aid to the Church in Need, said, “We invite everyone to attend, either in person or in spirit, on February 24, 2018 at around 6 p.m. in Largo Gaetana Agnesi, Rome.”
About the writer: Dan Wooding, 77, is an award-winning author, broadcaster and journalist who was born in Nigeria of British missionary parents, Alfred and Anne Wooding, and is now living in Southern California with his wife Norma, to whom he has been married for nearly 55 years. They have two sons, Andrew and Peter, and six grandchildren who all live in the UK. Dan has written numerous books, and his most recent reporting trip for ANS was to Kurdistan in Northern Iraq.
HELP SAVE THE PERSECUTED
VOP is on the ground helping persecuted Christian refugees from Nigeria and Pakistan. Together with your generous help, we can reach the goal to alleviate horrific suffering. In darkness and desperation, let us serve in love, with open arms and giving hands to provide light and hope. Every day, we thank God that He is working through you to care for His children and to further His Kingdom! As you greatly bless others, may God continue to bless you. Thank you so much for your support. We couldn’t do it without you!
Qaraqosh (Agenzia Fides) – On Sunday 10 December hundreds of Iraqi Christians were able to take part in the celebrations for the feast of Mar Behnam (San Behnam) at the Shrine-Monastery where the relics of the Saint are kept. The Mar Behnam Monastery, a few kilometers from the city of Qaraqosh, in the Nineveh Plain, is being rebuilt after the massive devastation carried out by the jihadists of the self-proclaimed “Islamic State” (Daesh). The project to rebuild the important place of worship is supported in particular by the French association Fraternité en Irak. The large participation of the faithful in Eucharistic liturgies, celebrated outdoors, was an important sign of the will of the Iraqi Christians to return to live their daily life, marked by the feasts and celebrations of the liturgical year, in the places of its traditional roots.
The jihadist militiamen of the self-proclaimed “Islamic Caliphate” already in July 2014 had driven out the three Syriac Catholic monks who had officiated the monastery until the day before. Even some families residing at the monastery had been expelled. Since then, concerns have been expressed about the fate of the heritage kept in the ancient monastery, dating back to the fourth century and dedicated to the Assyrian martyr prince Behnam and his sister Sarah, which is one of the oldest and most venerated places of worship of Syriac Christianity. After a few months from the beginning of the jihadist occupation, as early as 2014 (see Fides 15/10/2017) the militiamen of Daesh had removed all the crosses and burned ancient manuscripts kept in the monastery. Then, in 2015, they had largely devastated it with explosives, and had not spared the Saint’s grave.
Last July (see Fides 17/7/2017), the Nineveh Plain Protection Units (NPU) had arrested some members of the so-called “Babylon Brigades” on suspicion of looting private houses and churches Christians, including the Mar Behnam monastery.
The Nineveh Plain Protection Units represent a local military organization, formed in part by native Christians and established in 2014 as a territorial self-defense militia.
The so-called “Babylon Brigades”, headed by Ryan al Kildani (Rayan the Chaldean), also claim their militia label composed by Christians, even if their connection with Shiite militias such as the People’s Protection Units is documented (Hashd al Shaabi) who also operate in the area. (GV) (Agenzia Fides, 11/12/2017)
Saints Behnam, Sarah, and the Forty Martyrs
…were 4th-century Christians who suffered martyrdom during the reign of Shapur II. They are venerated as saints in the Oriental Orthodox Church and their feast day is 10 December.
Behnam and Sarah were born in the 4th-century in Adiabene, and were the children of Sinharib, an Assyrian king. Whilst hunting on Mount Alfafwith forty slaves, Behnam became separated from his entourage and was forced to spend the night on the mountain. He received a dream in which an angel instructed him to seek Saint Matthew, who lived on the mountain, as the saint could heal his sister Sarah, who was afflicted with leprosy. Behnam met with his entourage the next day, and they discovered Saint Matthew in a cave and requested he join them on their return to the city, to which he agreed.
Behnam and his entourage returned to the city ahead of Saint Matthew and told his mother of his dream and the saint. His mother allowed Behnam and Sarah to return to the saint in secret, and he healed Sarah of her leprosy, after which Behnam, Sarah, and the forty slaves were baptised and Saint Matthew returned to Mount Alfaf. Sinharib discovered Behnam and Sarah’s conversion and demanded they abandon Christianity. Stalwart in their faith, Behnam, Sarah, and the forty slaves, fled to Mount Alfaf, but were slain by soldiers sent by Sinharib.
Following his children’s death, Sinharib was afflicted with madness. Behnam spoke to his mother in a dream and instructed her to seek Saint Matthew, as he could heal the king. The queen took the king to the place of Behnam and Sarah’s death, where he met with Saint Matthew and was cured. Sinharib and his wife returned to Assur with the saint and were baptised. The king had a monument to the martyrs built at the place of their martyrdom, and, at the request of Saint Matthew, constructed a monastery on Mount Alfaf, which later became known as the Monastery of St. Matthew. Sinharib had the martyrs buried at the monastery atop Mount Alfaf. In the 6th century, a Persian merchant constructed a shrine to the martyrs alongside Sinharib’s monument, and would later develop into the Monastery of Saints Behnam and Sarah. Source: Wikipedia
Jesuit Father Henri Boulad, an Islamic scholar of the Egyptian Greek Melkite rite, held no punches in an interview concerning the motives of Islamic terror and Western responses to it. “Islam is an open-ended declaration of war against non-Muslims,” declared the priest, and those who carry out acts of violence and intolerance are only doing what their creed requires. The report continues:
Those who fail to recognize the real threat posed by Islam are naïve and ignorant of history, he said, and unfortunately many in the Church fall into this category. Citing a letter he wrote last August to Pope Francis, Father Boulad said that “on the pretext of openness, tolerance and Christian charity — the Catholic Church has fallen into the trap of the liberal left ideology which is destroying the West.” “Anything that does not espouse this ideology is immediately stigmatized in the name of ‘political correctness,’” he said. The priest went so far as to chastise Pope Francis himself—a fellow Jesuit—suggesting that he has fallen into this trap as well. “Many think that a certain number of your positions are aligned with this ideology and that, from complacency, you go from concessions to concessions and compromises in compromises at the expense of the truth,” the priest wrote to Francis. Christians in the West and in the East, he wrote the Pope, “are expecting something from you other than vague and harmless declarations that may obscure reality.” “It is high time to emerge from a shameful and embarrassed silence in the face of this Islamism that attacks the West and the rest of the world. A systematically conciliatory attitude is interpreted by the majority of Muslims as a sign of fear and weakness,” he said. “If Jesus said to us: Blessed are the peacemakers, he did not say to us: Blessed are the pacifists. Peace is peace at any cost, at any price. Such an attitude is a pure and simple betrayal of truth,” he said. The priest also stated his belief that the West is in an ethical and moral debacle, and its defense of Islam is a denial of truth. “By defending at all costs Islam and seeking to exonerate it from the horrors committed every day in its name, one ends up betraying the truth,” he wrote.
June’s roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:
Muslim Attacks on and Desecration of Christian Churches
Philippines: On June 21 in the village of Malagakit, the Bangsamoro Islamic Freedom Fighters (BIFF)—which earlier pledged allegiance to the Islamic State—vandalized a Catholic church. Describing the desecration as “wicked,” the chief police inspector said the “crucifix and images of the Virgin Mary and Jesus Christ were destroyed while the sacred hosts were thrown all over the floor.” Cardinal Quevedo, who condemned the sacrilege in the strongest terms possible, challenged the leaders of the BIFF to punish its men who desecrated the chapel: “If the BIFF wants to have an image as a respecter of all religions, it must punish its members who perpetrated the odious desecration and educate all its members in strictly respecting other religions,” said the prelate. “Last month, terrorist gunmen also desecrated St. Mary’s Cathedral in Marawi, some 150 kilometers from Cotabato,” notes the report. “The gunmen were seen on a video [here] destroying religious images and burning the cathedral.”
Egypt: An Islamic terror cell consisting of six members, two of whom were described as “suicide bombers, was planning on bombing yet another Coptic Christian church in Alexandria, but was exposed and arrested by police before they could launch their attack. According to a statement from the Egyptian Interior Ministry, “one attacker had planned to detonate an explosive vest inside the church and the other to blow himself up when police arrived to the scene.” Several similar and successful attacks on Christian churches in Egypt in the months before had left about 100 church goers dead and hundreds more severely wounded.
Separately, authorities raided a church-owned building that was being used by the local Coptic Christian community for worship; after police removed furniture, Christian iconography and other items from the building, they chained down the doors to prevent Christians from accessing the building. Christians had for some time tried to have the building legally recognized as a church, only to face a backlash from both local Muslims and authorities. According to a local Christian, “During the early hours of Friday, June 16, we [Christians] were surprised to find the furniture, rugs, icons, pictures, and worship utensils … had been thrown outside and the building closed down with seals and chains. We took the belongings into our homes. We don’t know why the police did that.” When dozens of church leaders met with the local governor insisting that they need a place to worship, he responded by telling them that the building they were using had been found to be in a state of disrepair and need to be demolished.
Algeria: On 9 June, the state oversaw the demolition of the Catholic church located in Sidi Moussa, 15 miles from Algiers. According to Kamel Abderrahmani, an Arab journalist who covered the incident, “Algerian authorities found a very shallow argument to justify this anti-Christian act. According to the authorities concerned, the church was listed in the red category by the technical inspection services. The legitimate question that arises from this is, since the building was deemed in danger of collapse, why was it not restored and listed as part of the national heritage? The statement of the mayor was of unprecedented clarity. He had announced the construction of a mosque and a Quranic school on the same site. Such statements caused outrage, as many saw the demolition as an act of vandalism.” Kamel also noted how the Algerian government had demolished other churches on other pretexts, and concluded by calling Muslim governments and activists “hypocrites”: “If the mayor of Paris or Rome had destroyed a mosque to build a church, what would have happened? Sunni Muslims would have shouted scandal and Islamophobia! This question shows the hypocrisy of Islamists and their double standards. They defend freedom of worship in the West in order to ban it in their homeland. They fight to build mosques in someone else’s homeland whilst destroying churches and synagogues where they have power.”
Iraq: In June 2015, when Mosul was under the Islamic State’s control, the group had announced it was converting St. Ephraim Church into a “mosque of the mujahedeen.” The cross from the dome was accordingly broken off, and all Christian symbols were purged from within the house of worship. Now, months after Mosul was liberated, the occupied church was exposed as being used as a sex-slave chamber where approximately 200 Yazidi girls and women were abused by the Islamic State. A report recounts “ISIS’ depravity towards Yazidi women and girls. On the floor of the iconic house of worship lie tiny pieces of pink and yellow underwear and flower headbands belonging to the very young Yazidi sex slaves the barbaric terrorist group took captive.” The June 14 report also notes that “Last week, according to local activists, ISIS publicly caged and burned alive 19 Yazidi girls for refusing to have sex with ISIS fighters, according to local activists. Yazidi leaders last year showed Fox News photographs of the Islamic jihadists burning babies to death on a slab of sheet metal, photos that show tiny, roasted bodies side by side as flames engulfed them….The butchered Christian building and its Yazidi remnants serve as chilling reminders of the genocide experienced by the two religious minorities.”
Spain: A Muslim man stormed a Christian church during a marriage ceremony, started shouting “Allahu Akbar”—“Allah is greater”—and “tried to throw liturgical objects around him to attack the priest and churchgoers,” says a report. A number of wedding attendants managed to apprehend the 22-year-old Moroccan and hand him over to police, who reportedly charged him with “disturbing public order, crime against religious feelings and threats.” Police also investigated the church for potential explosives before permitting the wedding ceremony to resume. According to the officiating priest, the incident began when a “group of young troublemakers” started making offensive noises at the back of the church. “Suddenly, someone started to shout and charged at the altar. A lot of people, including the bride’s mother, were crying, and there were people who had already jumped out of the pews because we did not know whether this person came alone or not, or if he was armed.”
Turkey: The Erdogan government seized at least 50 Syriac churches, monasteries, and Christian cemeteries, many of which were still active, in the Mardin province, and declared them state property. According to the report, “The Syriacs have appealed to the Court for the cancellation of the decision.” The Chairman of Mor Gabriel Monastery Foundation—a 1,600 year-old monastery that was still in use and also seized—said “We started to file lawsuits and in the meantime our enquiries continued.”
The Muslim Slaughter of Christians
Pakistan: A Chinese Christian couple—Lee Zing Yang, 24, and his wife Meng Lisi, 26—were abducted in Quetta and executed on the accusation that they were preaching Christ to Muslims; the Islamic State claimed responsibility for their killing and released “video footage showing the bloodied body of the Chinese man, Lee Zing Yang, taking his last breaths,” says a report. The Pakistani government cited the murdered couple’s “misuse of the terms of a business visa” as playing a major role in their deaths: “instead of engaging in any business activity they went to Quetta and under the garb of learning Urdu language … were actually engaged in preaching.”
Kenya: Armed Muslims connected to neighboring Somalia’s Islamic terrorist group, Al Shabaab, walked into an elementary school compound in Garissa and shot a Christian teacher to death. When a Muslim teacher interfered with their attempts to abduct another Christian teacher, “Al Shabaab got angry,” reported another anonymous teacher, “and told the teacher, ‘We are going to teach you a lesson for protecting the infidels,’ and immediately the two were carried away to unknown destination”—but not before the Somali militants proceeded to “beat Muslims of Somali descent at the school for housing Kenyan Christians.”
Philippines: More news and revelations concerning the jihadi uprising that began in late May in the Islamic City of Marawi appeared in June. The eight or nine Christians originally reported as being tied together and shot dead, execution style, had apparently been first ordered to recite the Islamic confession of faith, which they refused, leading to their execution. “Their bodies were reportedly thrown into the ditch, and a signboard was placed beside them reading ‘Munafik,’ which means traitor or liar,” says a report. “The assailants also asked Police Senior Inspector Freddie Solar to recite the Muslim creed, and as a non-Muslim [Christian] he too declined and was killed.” Seventeen otherswere found ritually decapitated or butchered by the Islamic State-affiliated militants. A priest and 13 parishioners from the St. Mary Cathedral were also kidnapped; the priest “appeared in a propaganda video on Tuesday (May 30) pleading for his life.”
Egypt: More eyewitness details concerning the Islamic State massacre of 29 Christian pilgrimstraveling to a Coptic monastery in the Egyptian desert in May 2017 emerged. One ten-year old boy, who witnessed the slaughter of his father, recounted how “We [he and his 14-year-old brother] saw dead people, just dumped on the ground. They asked my father for identification then told him to recite the Muslim profession of faith. He refused, said he was Christian. They shot him and everyone else with us in the car…. Every time they shot someone they would yell God is great [Allahu Akbar].” Although President Sisi had depicted the terrorists as “foreigners,” the ten-year-old said that the fifteen assailants “had Egyptian accents like us and they were all masked except for two of them … They looked like us and did not have beards.” The same report states that, a month after the massacre, the Egyptian government had failed to provide adequate security for the residents of Dayr Jarnous, a Christian village that was home to seven of those killed, “and has done nothing to help the victims’ families.”
Muslim Attacks on Christian Religious Freedom
Pakistan: A new blasphemy case was registered against yet another Christian. After Mohammad Irfan refused to pay a repair bill to Ishfaq Masih, a Christian who fixed his bicycle, the Muslim denounced the Christian of blaspheming against Islamic prophet Muhammad, leading to the Christian’s arrest. According to Masih’s cousin, “During the argument, Irfan said that he obeys only one master, Prophet Muhammad, to which Ishfaq said that he was a Christian and his faith ends at Christ. Upon hearing this, Irfan raised a clamor that Ishfaq had blasphemed against Muhammad. Soon a mob gathered at the spot, and someone called the police, who took Ishfaq into custody.” Mohammad Irfan also rallied a number of other Muslims—including Mohammad Irfan, Mohammad Nawaz, Mohammad Naveed, and Mohammad Tahir—who claimed that they “heard Ishfaq Masih say derogatory words against the Muslim prophet.” According to the Christian’s lawyer, only one of the four “witnesses” was even present during the altercation. Instead, “Irfan had gathered the other men, including the complainant Mohammad Ishfaq, and they then concocted the allegation against Ishfaq Masih and got him arrested…. The FIR [First Information Report] is quite weak, as it does not contain any specific blasphemous words that my client may have allegedly said…. It also shows that the police did not even bother to investigate the charge before registering a case against the poor man. This is the routine practice of the police in blasphemy cases, and it’s a shame that nothing is being done to stop it.”
Separately, after a Christian couple was slaughtered for preaching Christ among Muslims (see Slaughter section), a South Korean Christian was arrested for allegedly also engaging in “illegal preaching activities.” Authorities revoked his visa and ordered him to leave the Muslim nation.
Philippines: A Muslim teacher in the Muslim majority island of Mindanao forced Jen-Jen, a young Christian schoolgirl apparently of Islamic origins, to pray Islamic prayers in class or else fail the class. According to the report, “Despite being uncomfortable, Jen-Jen learned the words of the prayer to recite to the teacher. But rather than asking Jen-Jen to say the words in an oral test, the teacher later announced students would be required to go to a mosque and pray the prayer aloud.” When the girl and another Christian classmate told the teacher that praying in a mosque contradicts their faith in Christ, the Muslim teacher “ignored the request and told them to turn away from Christ,” adding: “You must comply or else you will fail in this subject. You should revert to your Islamic faith.” The girl was then “forced to complete the long walk to the mosque while wearing a traditional Muslim dress and veil covering, despite burning up with a fever.” She “got so sick, however, that she lost consciousness and blacked out. Even as she came back to, the teacher refused to excuse her from listening to the entirety of the Muslim imam’s message. Since the day at the Mosque, Jen-Jen has been pressured to conform to many other Muslim practices, such as fasting during the month of Ramadan…. [O]ther students have also teased and bullied Jen-Jen because of her faith, sometimes bombarding her as she walked to and from school and pushing her or insulting her.”
Malaysia: The Centre for Human Rights Research and Advocacy—the statement of purpose of which is to define and promote “Human rights from the Muslim perspective”—asserted that all forms of Christian evangelicalism should be banned. According to the CEO of the Centre, Azril Mohd Amin, “It is a fact that the groups that are spreading Christian propaganda to Malaysians, especially Muslims, will keep up their efforts as they believe that there is no effective law that can stop them.” Jo-Anna Henley Rampas, a leading member of a more progressive and inclusive party, responded by saying this move is “reflective of the erosion of religious freedom in the country” thanks to the “federal government’s failure to instil [sic] proper understanding, tolerance and harmony among citizens.”
Muslim Contempt for and Abuse of Christians
Pakistan: A Christian sanitary worker died after pious Muslim doctors who were fasting for Ramadan refused to touch the “unclean” infidel’s body. Thirty-year-old Irfan Masih had fallen unconscious along with three other sanitary staff while cleaning a manhole on June 1. He was rushed to a governmental hospital where the doctors refused to treat him; he died hours later. “The doctors refused to treat him because they were fasting and said my son was napaak [unclean],” said the mother of the deceased. A few weeks later, a court, responding to complaints from hospital officials accusing the family and friends of Irfan of terrorizing the hospital, ordered police to register a complaint against them. “The hospital has levied a false charge against us in order to save themselves,” explained a cousin of the deceased, who also works in sanitation. “The doctors were responsible for Irfan’s death, because he would have been alive today had they not refused to treat him immediately. Our outburst against the doctors was natural, but we did not damage or steal anything from the hospital. It is a lie, and even the police know it.” A senior police official admitted that “we believe that the hospital is making frivolous accusation against these people….. The hospital is ostensibly trying to pressure the family to withdraw their case.”
Egypt: Suzan Ashraf Rawy, a 22-year-old Christian woman, was reportedly kidnapped on the morning of June 5 while walking to the Coptic Orthodox church she worked at. “When she did not return home that evening, her mother called the church,” an area Christian leader explained. “That is when she discovered Suzan did not arrive at the church in the morning. It is expected that she has been abducted.” She is the third Christian woman in the area of Al Khosous, a predominantly Christian town on the outskirts of Cairo, to disappear since May 30, when a Copt accidentally shot and killed a Muslim bystander during a quarrel with someone else. “Since then, the Muslims started to wage revenge attacks on the Christian community living there, especially the women,” the Christian leader said. According to the report, “Two other young Coptic Christian women disappeared without a trace after the May 30 incident. The families of the women suspected to have been kidnapped have received no communication from alleged kidnappers, the sources said. Area Muslims have long disfigured Christian women for not wearing veils by throwing acid on them, but there has been a surge in such attacks in the past few weeks, sources said…. Fear has seized Coptic Christians in the area, with women afraid to leave their homes. One of the church women’s meetings, which Rawy attended, has been suspended until further notice out of fear for the safety of the participants.”
Bangladesh: Three Muslim men sexually assaulted a 20-year-old Catholic girl in the village of Madarpur on June 18. Her loud cries drew the attention of village locals who came to her rescue, prompting the rapists to flee. After her parents filed a complaint, they began to receive threatening messages to withdraw it or else. “Last year her family was involved in a land dispute,” adds the report. “The violence – a premeditated attack – was also witnessed by the police, deployed by the Muslims who wanted to expropriate the land. The young woman, along with her parents, was forced to leave the house and live in a slum.”
Pakistan: The home of a journalist who extensively covers the plight of religious minorities in the Muslim nation was vandalized. When Rana Tanveer, chief reporter of The Express Tribune, went to the police, they failed to register a formal complaint. Days later, an unidentified vehicle intentionally ran over Tanveer, while he was riding his motorcycle in Lahore on Friday, June 9. According to the report: “Tanveer underwent surgery for a fracture in his pelvic bone on Saturday. His recovery may take months and he has expressed fears for his safety as well as that of his family…. Tanveer says that his work on exposing the poor treatment meted out to the country’s religious minorities like the Ahmadis and the Christians has made him a target of extremists.”
Sudan: A court in El Gedaref fined a number of Christians for selling food and tea during Ramadan, the Muslim month of fasting: “This is a clear discrimination against Christians and contrary to the slogans of religious coexistence launched by the Sudan Government for the international community,” contended one defense layer. About a dozen people were each fined $2,000 Sudanese dollars ($298 USD).
Iraq: “[T]roubling issues related to discrimination and even violence targeting ethnic and religious minorities” are widespread in Kurdish-ruled territories, one report found, adding, “Christian citizens of the KRI [Kurdish Region of Iraq] have issued complaints and held protests against Kurdish residents for attacking and seizing their land and villages in the provinces of Dohuk and Erbil…. Some Assyrian Christians accuse Kurdish government and party officials of taking lands for personal use or financial gain. These Christians believe they are specifically targeted as part of a policy to Kurdify historically Christian areas…. Minorities continue to fear growing extremism in the majority population, which they believe could threaten them in the long term.” Most Kurds are Sunni Muslims.
Nigeria: A presidential order replaced Christian education with Islamic Studies in Secondary Schools. While the subject, “Christian Religious Knowledge” no longer exists, Islamic, Arab, and French studies have been introduced in the new curriculum. The Christian Association of Nigeria (CAN), which protested the new changes in front of the presidential palace, currently filled by a Muslim, described the change as “a time-bomb, obnoxious, divisive and ungodly…. To us in CAN, its introduction is an ill-wind that blows nobody any good for so many reasons.” According to the report, “The end result [of these changes] is that a Christian student will be left with no option than to settle for Islamic Arabic Studies since French teachers are more or less non-existent in secondary schools,” all of which “will deprive pupils of moral trainings which CRK [Christian Religious Knowledge] offers.” The Christian Association of Nigeria further denounced this move “to force Islamic studies down the throats of non-adherents of the religion,” as being an “agenda deliberately crafted towards Islamization.”
Separately, a Christian priest and his companions who were abducted by Islamic militants in April told of their experiences in June, when they were released. Fr. Sam Okwuidegbe identified his “kidnappers as Fulani herdsmen, an Islamic radical group that has killed thousands of people in Nigeria, including many Christians, in the past couple of decades” notes the report. That he was unable to recall any phone numbers for the Islamic terrorists to call to negotiate a ransom for his release “triggered a series of beatings,” says Fr. Sam; “they huddled me up, hands and feet tied to the back with a rope like a goat before a kill. They removed my cassock, then my shirt, threw me into the dirt on the ground, and began to beat me with the back of their guns, they’d kick me hard on my sides, slap across my face, push and pull me hard across the ground … one of them said ‘We are going to burn you alive!’” Another man in captivity did manage to recall a phone number, a ransom was set, and the men were eventually released.
Due to the ongoing bleeding of Nigeria’s Christian population—increasingly at the hands of Muslim Fulani herdsmen and not just the Islamic terror group, Boko Haram—a number of leading Nigerian churches issued a statement calling on the government “not to abdicate its responsibility of protecting all Nigerian citizens.” According to the communique: “We are worried that the murderous activities of Fulani herdsmen have continued unabated and unchecked. The recurring and orchestrated killings of Christians in Southern Kaduna, mass killings in parts of Benue State and others across the country have increased suspicion that the so-called herdsmen are an extension of terrorist groups carrying out an evil agenda of ethnic and religious cleansing. Characteristically, these mindless attacks are often unprovoked.” Earlier in January, Bishop Diamond Emuobor, chairman of the Christian Association of Nigeria, said that, because Christians are facing increasing dangers at the hands of extremists, so “Christians should defend themselves and he who has no sword, should sell his coat and buy one to defend himself. We are all human beings, nobody should catch you like a snail and slaughter because you believe in Jesus Christ.”
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.