On Friday, November 24, some 30 gunmen carrying the Islamic State flag bombed and stormed a Sufi mosque in Egypt’s North Sinai, about 125 miles northeast of Cairo. They managed to massacre at least 305 people, 27 of whom were children. “The scene was horrific,” said Ibrahim Sheteewi, an eyewitness. “The bodies were scattered on the ground outside the mosque. I hope God punishes them for this.”
Not only is this considered the deadliest terrorist attack in Egypt, but one of the strangest as well. As the NYT’s explains, “The scale and ruthlessness of the assault, in an area racked by an Islamist insurgency, sent shock waves across the nation — not just for the number of deaths but also for the choice of target. Attacks on mosques are rare in Egypt, where the Islamic State has targeted Coptic Christian churches and pilgrims but avoided Muslim places of worship.”
Indeed, whereas the bombing and burning of churches and the slaughter of Christians in Egypt at the hands of, not just ISIS, but Muslim mobs and murderers, is hardly an uncommon occurrence in Egypt, attacks on mosques in the name of jihad naturally are.
One Muslim cleric from the region who requested anonymity best voiced the general view: “I can’t believe they attacked a mosque.” In the West, this selfsame shock of Muslim on Muslim terrorism is used to support the politically correct mantra that terror groups such as the Islamic State truly have nothing to do with Islam—otherwise they would not bomb mosques and kill fellow worshippers of Allah.
Because the attack occurred late Friday—and, as of this writing, it is only Sunday, meaning still the weekend—capitalizing on this tragedy as a way to distance Islam from terrorism has not yet begun in the West; but, if precedent is any indicator, it soon will.
For example, last year during the closing days of Ramadan, a spate of terror attacks occurred in Bangladesh, Iraq, and Saudi Arabia—all Muslim nations; these were followed by a media outpouring of “told you Islam wasn’t responsible for terrorism,” or, to quote Bangladesh’s Prime Minister Sheikh Hasina, “Anyone who believes in religion cannot do such act. They [Islamic State] do not have any religion, their only religion is terrorism.” Speaking after the San Bernardino terror attack that left 14 dead, Barrack Obama agreed: “ISIL does not speak for Islam. They are thugs and killers, part of a cult of death… Moreover, the vast majority of terrorist victims around the world are Muslim.” After the November 2015 Paris terrorist attacks, which left 130 people dead, the UK’s Independent published an article titled, “Paris attacks: Isis responsible for more Muslim deaths than western victims.” And the Daily Beast argued that, “Before the Paris horror, ISIS was killing Muslims on a daily basis. We Muslims despise these crazy people more than anyone else does…. But the number one victim of this barbaric terror group is Muslims. That’s undisputed.”
Along with distancing Islam from violence—real Muslims are not supposed to kill other Muslims in the name of jihad—this argument further clouds the issue of who is the true victim of Islamic terrorism: Why talk about the Muslim slaughter of non-Muslims—whether Western people, Israelis, or Christian minorities under Islam—when it is Muslims who are the primary victims most deserving of sympathy?
The problem with this argument, however, is that the Islamic State does not view its victims as Muslims. Indeed, mainstream Sunni Islam—the world’s dominant strand of Islam which 90 percent of the world’s Muslims, including ISIS, adhere to—views all non-Sunnis as false Muslims; at best, they are heretics who need to submit to the “true Islam.” This is largely how Sunnis view Shias and vice versa—hence their perennial war. While Western talking heads tend to lump them all together as “Muslims”—thus reaching the erroneous conclusion that ISIS is un-Islamic because it kills “fellow Muslims”—each group views the other as enemies.
A saying attributed to the Muslim prophet Muhammad even validates this: “This umma [nation] of mine will split into seventy-three sects; one will be in paradise and seventy-two will be in hell.” When asked which sect was the true one, the prophet replied, “al–jama‘a,” that is, the group which most literally follows the example or “sunna” of Muhammad.
Overall, then, when Sunni jihadis slaughter Shias—or Sufis, Druze, and Baha’i—they do so under the exact same logic as when they slaughter Christian minorities, or European, American, and Israeli citizens: all are infidels who must either embrace the true faith, be subjugated, or die.
Concerning Sufis in particular, last January an ISIS commander situated in Sinai “outlined the group’s hatred for Sufis and their practices, including the veneration of tombs, the sacrificial slaughter of animals and what he termed ‘sorcery and soothsaying.’” The Islamic State has further referred to Sufism as a “disease” that needs to be “eradicated.” Accordingly, a year ago, ISIS beheaded Sulayman Abu Hiraz, a Sufi cleric reportedly over 100 years old, on the charge of sorcery.
The argument that ISIS and other jihadi organizations kill fellow Muslims proves nothing. Muslims have been slaughtering Muslims on the accusation that they are “not Islamic enough” or the wrong “kinds” of Muslims from the start: So what can the open non-Muslim—such as the Western infidel—expect? Indeed, if anything, that ISIS kills other “Muslims” only further validates the supremacist and intolerant aspects of Sunnism, which is hardly limited to ISIS. Just look to our good “friend and ally,” Saudi Arabia, the official religion of which is Sunni Islam, and witness the subhuman treatment Shia minorities experience.
In the end, it’s just jihad and more jihad, for all and sundry.
Note: Please pray for Egypt and for the Truth be revealed!
Jesuit Father Henri Boulad, an Islamic scholar of the Egyptian Greek Melkite rite, held no punches in an interview concerning the motives of Islamic terror and Western responses to it. “Islam is an open-ended declaration of war against non-Muslims,” declared the priest, and those who carry out acts of violence and intolerance are only doing what their creed requires. The report continues:
Those who fail to recognize the real threat posed by Islam are naïve and ignorant of history, he said, and unfortunately many in the Church fall into this category. Citing a letter he wrote last August to Pope Francis, Father Boulad said that “on the pretext of openness, tolerance and Christian charity — the Catholic Church has fallen into the trap of the liberal left ideology which is destroying the West.” “Anything that does not espouse this ideology is immediately stigmatized in the name of ‘political correctness,’” he said. The priest went so far as to chastise Pope Francis himself—a fellow Jesuit—suggesting that he has fallen into this trap as well. “Many think that a certain number of your positions are aligned with this ideology and that, from complacency, you go from concessions to concessions and compromises in compromises at the expense of the truth,” the priest wrote to Francis. Christians in the West and in the East, he wrote the Pope, “are expecting something from you other than vague and harmless declarations that may obscure reality.” “It is high time to emerge from a shameful and embarrassed silence in the face of this Islamism that attacks the West and the rest of the world. A systematically conciliatory attitude is interpreted by the majority of Muslims as a sign of fear and weakness,” he said. “If Jesus said to us: Blessed are the peacemakers, he did not say to us: Blessed are the pacifists. Peace is peace at any cost, at any price. Such an attitude is a pure and simple betrayal of truth,” he said. The priest also stated his belief that the West is in an ethical and moral debacle, and its defense of Islam is a denial of truth. “By defending at all costs Islam and seeking to exonerate it from the horrors committed every day in its name, one ends up betraying the truth,” he wrote.
June’s roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:
Muslim Attacks on and Desecration of Christian Churches
Philippines: On June 21 in the village of Malagakit, the Bangsamoro Islamic Freedom Fighters (BIFF)—which earlier pledged allegiance to the Islamic State—vandalized a Catholic church. Describing the desecration as “wicked,” the chief police inspector said the “crucifix and images of the Virgin Mary and Jesus Christ were destroyed while the sacred hosts were thrown all over the floor.” Cardinal Quevedo, who condemned the sacrilege in the strongest terms possible, challenged the leaders of the BIFF to punish its men who desecrated the chapel: “If the BIFF wants to have an image as a respecter of all religions, it must punish its members who perpetrated the odious desecration and educate all its members in strictly respecting other religions,” said the prelate. “Last month, terrorist gunmen also desecrated St. Mary’s Cathedral in Marawi, some 150 kilometers from Cotabato,” notes the report. “The gunmen were seen on a video [here] destroying religious images and burning the cathedral.”
Egypt: An Islamic terror cell consisting of six members, two of whom were described as “suicide bombers, was planning on bombing yet another Coptic Christian church in Alexandria, but was exposed and arrested by police before they could launch their attack. According to a statement from the Egyptian Interior Ministry, “one attacker had planned to detonate an explosive vest inside the church and the other to blow himself up when police arrived to the scene.” Several similar and successful attacks on Christian churches in Egypt in the months before had left about 100 church goers dead and hundreds more severely wounded.
Separately, authorities raided a church-owned building that was being used by the local Coptic Christian community for worship; after police removed furniture, Christian iconography and other items from the building, they chained down the doors to prevent Christians from accessing the building. Christians had for some time tried to have the building legally recognized as a church, only to face a backlash from both local Muslims and authorities. According to a local Christian, “During the early hours of Friday, June 16, we [Christians] were surprised to find the furniture, rugs, icons, pictures, and worship utensils … had been thrown outside and the building closed down with seals and chains. We took the belongings into our homes. We don’t know why the police did that.” When dozens of church leaders met with the local governor insisting that they need a place to worship, he responded by telling them that the building they were using had been found to be in a state of disrepair and need to be demolished.
Algeria: On 9 June, the state oversaw the demolition of the Catholic church located in Sidi Moussa, 15 miles from Algiers. According to Kamel Abderrahmani, an Arab journalist who covered the incident, “Algerian authorities found a very shallow argument to justify this anti-Christian act. According to the authorities concerned, the church was listed in the red category by the technical inspection services. The legitimate question that arises from this is, since the building was deemed in danger of collapse, why was it not restored and listed as part of the national heritage? The statement of the mayor was of unprecedented clarity. He had announced the construction of a mosque and a Quranic school on the same site. Such statements caused outrage, as many saw the demolition as an act of vandalism.” Kamel also noted how the Algerian government had demolished other churches on other pretexts, and concluded by calling Muslim governments and activists “hypocrites”: “If the mayor of Paris or Rome had destroyed a mosque to build a church, what would have happened? Sunni Muslims would have shouted scandal and Islamophobia! This question shows the hypocrisy of Islamists and their double standards. They defend freedom of worship in the West in order to ban it in their homeland. They fight to build mosques in someone else’s homeland whilst destroying churches and synagogues where they have power.”
Iraq: In June 2015, when Mosul was under the Islamic State’s control, the group had announced it was converting St. Ephraim Church into a “mosque of the mujahedeen.” The cross from the dome was accordingly broken off, and all Christian symbols were purged from within the house of worship. Now, months after Mosul was liberated, the occupied church was exposed as being used as a sex-slave chamber where approximately 200 Yazidi girls and women were abused by the Islamic State. A report recounts “ISIS’ depravity towards Yazidi women and girls. On the floor of the iconic house of worship lie tiny pieces of pink and yellow underwear and flower headbands belonging to the very young Yazidi sex slaves the barbaric terrorist group took captive.” The June 14 report also notes that “Last week, according to local activists, ISIS publicly caged and burned alive 19 Yazidi girls for refusing to have sex with ISIS fighters, according to local activists. Yazidi leaders last year showed Fox News photographs of the Islamic jihadists burning babies to death on a slab of sheet metal, photos that show tiny, roasted bodies side by side as flames engulfed them….The butchered Christian building and its Yazidi remnants serve as chilling reminders of the genocide experienced by the two religious minorities.”
Spain: A Muslim man stormed a Christian church during a marriage ceremony, started shouting “Allahu Akbar”—“Allah is greater”—and “tried to throw liturgical objects around him to attack the priest and churchgoers,” says a report. A number of wedding attendants managed to apprehend the 22-year-old Moroccan and hand him over to police, who reportedly charged him with “disturbing public order, crime against religious feelings and threats.” Police also investigated the church for potential explosives before permitting the wedding ceremony to resume. According to the officiating priest, the incident began when a “group of young troublemakers” started making offensive noises at the back of the church. “Suddenly, someone started to shout and charged at the altar. A lot of people, including the bride’s mother, were crying, and there were people who had already jumped out of the pews because we did not know whether this person came alone or not, or if he was armed.”
Turkey: The Erdogan government seized at least 50 Syriac churches, monasteries, and Christian cemeteries, many of which were still active, in the Mardin province, and declared them state property. According to the report, “The Syriacs have appealed to the Court for the cancellation of the decision.” The Chairman of Mor Gabriel Monastery Foundation—a 1,600 year-old monastery that was still in use and also seized—said “We started to file lawsuits and in the meantime our enquiries continued.”
The Muslim Slaughter of Christians
Pakistan: A Chinese Christian couple—Lee Zing Yang, 24, and his wife Meng Lisi, 26—were abducted in Quetta and executed on the accusation that they were preaching Christ to Muslims; the Islamic State claimed responsibility for their killing and released “video footage showing the bloodied body of the Chinese man, Lee Zing Yang, taking his last breaths,” says a report. The Pakistani government cited the murdered couple’s “misuse of the terms of a business visa” as playing a major role in their deaths: “instead of engaging in any business activity they went to Quetta and under the garb of learning Urdu language … were actually engaged in preaching.”
Kenya: Armed Muslims connected to neighboring Somalia’s Islamic terrorist group, Al Shabaab, walked into an elementary school compound in Garissa and shot a Christian teacher to death. When a Muslim teacher interfered with their attempts to abduct another Christian teacher, “Al Shabaab got angry,” reported another anonymous teacher, “and told the teacher, ‘We are going to teach you a lesson for protecting the infidels,’ and immediately the two were carried away to unknown destination”—but not before the Somali militants proceeded to “beat Muslims of Somali descent at the school for housing Kenyan Christians.”
Philippines: More news and revelations concerning the jihadi uprising that began in late May in the Islamic City of Marawi appeared in June. The eight or nine Christians originally reported as being tied together and shot dead, execution style, had apparently been first ordered to recite the Islamic confession of faith, which they refused, leading to their execution. “Their bodies were reportedly thrown into the ditch, and a signboard was placed beside them reading ‘Munafik,’ which means traitor or liar,” says a report. “The assailants also asked Police Senior Inspector Freddie Solar to recite the Muslim creed, and as a non-Muslim [Christian] he too declined and was killed.” Seventeen otherswere found ritually decapitated or butchered by the Islamic State-affiliated militants. A priest and 13 parishioners from the St. Mary Cathedral were also kidnapped; the priest “appeared in a propaganda video on Tuesday (May 30) pleading for his life.”
Egypt: More eyewitness details concerning the Islamic State massacre of 29 Christian pilgrimstraveling to a Coptic monastery in the Egyptian desert in May 2017 emerged. One ten-year old boy, who witnessed the slaughter of his father, recounted how “We [he and his 14-year-old brother] saw dead people, just dumped on the ground. They asked my father for identification then told him to recite the Muslim profession of faith. He refused, said he was Christian. They shot him and everyone else with us in the car…. Every time they shot someone they would yell God is great [Allahu Akbar].” Although President Sisi had depicted the terrorists as “foreigners,” the ten-year-old said that the fifteen assailants “had Egyptian accents like us and they were all masked except for two of them … They looked like us and did not have beards.” The same report states that, a month after the massacre, the Egyptian government had failed to provide adequate security for the residents of Dayr Jarnous, a Christian village that was home to seven of those killed, “and has done nothing to help the victims’ families.”
Muslim Attacks on Christian Religious Freedom
Pakistan: A new blasphemy case was registered against yet another Christian. After Mohammad Irfan refused to pay a repair bill to Ishfaq Masih, a Christian who fixed his bicycle, the Muslim denounced the Christian of blaspheming against Islamic prophet Muhammad, leading to the Christian’s arrest. According to Masih’s cousin, “During the argument, Irfan said that he obeys only one master, Prophet Muhammad, to which Ishfaq said that he was a Christian and his faith ends at Christ. Upon hearing this, Irfan raised a clamor that Ishfaq had blasphemed against Muhammad. Soon a mob gathered at the spot, and someone called the police, who took Ishfaq into custody.” Mohammad Irfan also rallied a number of other Muslims—including Mohammad Irfan, Mohammad Nawaz, Mohammad Naveed, and Mohammad Tahir—who claimed that they “heard Ishfaq Masih say derogatory words against the Muslim prophet.” According to the Christian’s lawyer, only one of the four “witnesses” was even present during the altercation. Instead, “Irfan had gathered the other men, including the complainant Mohammad Ishfaq, and they then concocted the allegation against Ishfaq Masih and got him arrested…. The FIR [First Information Report] is quite weak, as it does not contain any specific blasphemous words that my client may have allegedly said…. It also shows that the police did not even bother to investigate the charge before registering a case against the poor man. This is the routine practice of the police in blasphemy cases, and it’s a shame that nothing is being done to stop it.”
Separately, after a Christian couple was slaughtered for preaching Christ among Muslims (see Slaughter section), a South Korean Christian was arrested for allegedly also engaging in “illegal preaching activities.” Authorities revoked his visa and ordered him to leave the Muslim nation.
Philippines: A Muslim teacher in the Muslim majority island of Mindanao forced Jen-Jen, a young Christian schoolgirl apparently of Islamic origins, to pray Islamic prayers in class or else fail the class. According to the report, “Despite being uncomfortable, Jen-Jen learned the words of the prayer to recite to the teacher. But rather than asking Jen-Jen to say the words in an oral test, the teacher later announced students would be required to go to a mosque and pray the prayer aloud.” When the girl and another Christian classmate told the teacher that praying in a mosque contradicts their faith in Christ, the Muslim teacher “ignored the request and told them to turn away from Christ,” adding: “You must comply or else you will fail in this subject. You should revert to your Islamic faith.” The girl was then “forced to complete the long walk to the mosque while wearing a traditional Muslim dress and veil covering, despite burning up with a fever.” She “got so sick, however, that she lost consciousness and blacked out. Even as she came back to, the teacher refused to excuse her from listening to the entirety of the Muslim imam’s message. Since the day at the Mosque, Jen-Jen has been pressured to conform to many other Muslim practices, such as fasting during the month of Ramadan…. [O]ther students have also teased and bullied Jen-Jen because of her faith, sometimes bombarding her as she walked to and from school and pushing her or insulting her.”
Malaysia: The Centre for Human Rights Research and Advocacy—the statement of purpose of which is to define and promote “Human rights from the Muslim perspective”—asserted that all forms of Christian evangelicalism should be banned. According to the CEO of the Centre, Azril Mohd Amin, “It is a fact that the groups that are spreading Christian propaganda to Malaysians, especially Muslims, will keep up their efforts as they believe that there is no effective law that can stop them.” Jo-Anna Henley Rampas, a leading member of a more progressive and inclusive party, responded by saying this move is “reflective of the erosion of religious freedom in the country” thanks to the “federal government’s failure to instil [sic] proper understanding, tolerance and harmony among citizens.”
Muslim Contempt for and Abuse of Christians
Pakistan: A Christian sanitary worker died after pious Muslim doctors who were fasting for Ramadan refused to touch the “unclean” infidel’s body. Thirty-year-old Irfan Masih had fallen unconscious along with three other sanitary staff while cleaning a manhole on June 1. He was rushed to a governmental hospital where the doctors refused to treat him; he died hours later. “The doctors refused to treat him because they were fasting and said my son was napaak [unclean],” said the mother of the deceased. A few weeks later, a court, responding to complaints from hospital officials accusing the family and friends of Irfan of terrorizing the hospital, ordered police to register a complaint against them. “The hospital has levied a false charge against us in order to save themselves,” explained a cousin of the deceased, who also works in sanitation. “The doctors were responsible for Irfan’s death, because he would have been alive today had they not refused to treat him immediately. Our outburst against the doctors was natural, but we did not damage or steal anything from the hospital. It is a lie, and even the police know it.” A senior police official admitted that “we believe that the hospital is making frivolous accusation against these people….. The hospital is ostensibly trying to pressure the family to withdraw their case.”
Egypt: Suzan Ashraf Rawy, a 22-year-old Christian woman, was reportedly kidnapped on the morning of June 5 while walking to the Coptic Orthodox church she worked at. “When she did not return home that evening, her mother called the church,” an area Christian leader explained. “That is when she discovered Suzan did not arrive at the church in the morning. It is expected that she has been abducted.” She is the third Christian woman in the area of Al Khosous, a predominantly Christian town on the outskirts of Cairo, to disappear since May 30, when a Copt accidentally shot and killed a Muslim bystander during a quarrel with someone else. “Since then, the Muslims started to wage revenge attacks on the Christian community living there, especially the women,” the Christian leader said. According to the report, “Two other young Coptic Christian women disappeared without a trace after the May 30 incident. The families of the women suspected to have been kidnapped have received no communication from alleged kidnappers, the sources said. Area Muslims have long disfigured Christian women for not wearing veils by throwing acid on them, but there has been a surge in such attacks in the past few weeks, sources said…. Fear has seized Coptic Christians in the area, with women afraid to leave their homes. One of the church women’s meetings, which Rawy attended, has been suspended until further notice out of fear for the safety of the participants.”
Bangladesh: Three Muslim men sexually assaulted a 20-year-old Catholic girl in the village of Madarpur on June 18. Her loud cries drew the attention of village locals who came to her rescue, prompting the rapists to flee. After her parents filed a complaint, they began to receive threatening messages to withdraw it or else. “Last year her family was involved in a land dispute,” adds the report. “The violence – a premeditated attack – was also witnessed by the police, deployed by the Muslims who wanted to expropriate the land. The young woman, along with her parents, was forced to leave the house and live in a slum.”
Pakistan: The home of a journalist who extensively covers the plight of religious minorities in the Muslim nation was vandalized. When Rana Tanveer, chief reporter of The Express Tribune, went to the police, they failed to register a formal complaint. Days later, an unidentified vehicle intentionally ran over Tanveer, while he was riding his motorcycle in Lahore on Friday, June 9. According to the report: “Tanveer underwent surgery for a fracture in his pelvic bone on Saturday. His recovery may take months and he has expressed fears for his safety as well as that of his family…. Tanveer says that his work on exposing the poor treatment meted out to the country’s religious minorities like the Ahmadis and the Christians has made him a target of extremists.”
Sudan: A court in El Gedaref fined a number of Christians for selling food and tea during Ramadan, the Muslim month of fasting: “This is a clear discrimination against Christians and contrary to the slogans of religious coexistence launched by the Sudan Government for the international community,” contended one defense layer. About a dozen people were each fined $2,000 Sudanese dollars ($298 USD).
Iraq: “[T]roubling issues related to discrimination and even violence targeting ethnic and religious minorities” are widespread in Kurdish-ruled territories, one report found, adding, “Christian citizens of the KRI [Kurdish Region of Iraq] have issued complaints and held protests against Kurdish residents for attacking and seizing their land and villages in the provinces of Dohuk and Erbil…. Some Assyrian Christians accuse Kurdish government and party officials of taking lands for personal use or financial gain. These Christians believe they are specifically targeted as part of a policy to Kurdify historically Christian areas…. Minorities continue to fear growing extremism in the majority population, which they believe could threaten them in the long term.” Most Kurds are Sunni Muslims.
Nigeria: A presidential order replaced Christian education with Islamic Studies in Secondary Schools. While the subject, “Christian Religious Knowledge” no longer exists, Islamic, Arab, and French studies have been introduced in the new curriculum. The Christian Association of Nigeria (CAN), which protested the new changes in front of the presidential palace, currently filled by a Muslim, described the change as “a time-bomb, obnoxious, divisive and ungodly…. To us in CAN, its introduction is an ill-wind that blows nobody any good for so many reasons.” According to the report, “The end result [of these changes] is that a Christian student will be left with no option than to settle for Islamic Arabic Studies since French teachers are more or less non-existent in secondary schools,” all of which “will deprive pupils of moral trainings which CRK [Christian Religious Knowledge] offers.” The Christian Association of Nigeria further denounced this move “to force Islamic studies down the throats of non-adherents of the religion,” as being an “agenda deliberately crafted towards Islamization.”
Separately, a Christian priest and his companions who were abducted by Islamic militants in April told of their experiences in June, when they were released. Fr. Sam Okwuidegbe identified his “kidnappers as Fulani herdsmen, an Islamic radical group that has killed thousands of people in Nigeria, including many Christians, in the past couple of decades” notes the report. That he was unable to recall any phone numbers for the Islamic terrorists to call to negotiate a ransom for his release “triggered a series of beatings,” says Fr. Sam; “they huddled me up, hands and feet tied to the back with a rope like a goat before a kill. They removed my cassock, then my shirt, threw me into the dirt on the ground, and began to beat me with the back of their guns, they’d kick me hard on my sides, slap across my face, push and pull me hard across the ground … one of them said ‘We are going to burn you alive!’” Another man in captivity did manage to recall a phone number, a ransom was set, and the men were eventually released.
Due to the ongoing bleeding of Nigeria’s Christian population—increasingly at the hands of Muslim Fulani herdsmen and not just the Islamic terror group, Boko Haram—a number of leading Nigerian churches issued a statement calling on the government “not to abdicate its responsibility of protecting all Nigerian citizens.” According to the communique: “We are worried that the murderous activities of Fulani herdsmen have continued unabated and unchecked. The recurring and orchestrated killings of Christians in Southern Kaduna, mass killings in parts of Benue State and others across the country have increased suspicion that the so-called herdsmen are an extension of terrorist groups carrying out an evil agenda of ethnic and religious cleansing. Characteristically, these mindless attacks are often unprovoked.” Earlier in January, Bishop Diamond Emuobor, chairman of the Christian Association of Nigeria, said that, because Christians are facing increasing dangers at the hands of extremists, so “Christians should defend themselves and he who has no sword, should sell his coat and buy one to defend himself. We are all human beings, nobody should catch you like a snail and slaughter because you believe in Jesus Christ.”
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
Series of attacks in Egypt targeting Coptic Christians forces churches to close
Egypt has been one of the worst places for Christian persecution in recent months. A series of attacks targeting Christians and forced closure of churches have caused Egypt’s Christian population to call on authorities for help.
The Minya Coptic Orthodox Diocese said authorities sealed off two churches in the southern province, citing harassment and attacks by extremists. A third was closed because of fear of attacks. The statement was issued late Saturday. Read more
Father of slain Christian teenager condemns Burewala Police for intentionally fudging investigation
(PCP) A report by Burewala Police Constabulary who have been suggesting that the death of Christian boy Sharoon Masih was not a culmination of the bullying he received whilst studying at MC Model Boys Government School Burewala in Punjab, but a personal conflict with one boy, has hurt members of the former student’s family.
The grieving father of Sharoon Masih has asked BPCA to set the record straight after several publications seem to have joined forces with Muslim detractors in attempting to thwart justice for Sharoon who was only 17 when he was killed. Read more
Chicago Immigrant: Assyrians Suffered ‘So Much’ But ‘Still Have Hope’
Atoor Merkail, an Assyrian Christian whose immediate family — seeking stability and a better life — left their native Iraq last year to settle in the Chicago area, part of a Middle East minority with a rich history but targeted by ISIS in recent years.
Assyrians were among the first converted to Christianity — tradition has it by at least one of Jesus’ apostles.
“Most Assyrians, who belong to different Christian denominations and have a population of about 300,000 in Iraq, want to remain part of the country but aspire for political autonomy,” according to a recent article by Al Arabiya, a Middle East news outlet.
In the modern era, “Most Assyrians are in Iraq, Syria and Iran,” Merkail says. Read more
NPR gets it right about how bad things are for non-Muslims in Indonesia
…NPR report contradicts the widespread media fantasy of Indonesia as this happy inter-religious paradise. This recent New York Times article –- which attributes news of interfaith fights to ‘international news reports’ – is a case in point. Remember, former President Barack Obama showed up there last summer in Indonesia to tout the interfaith harmony there.
How he could wax eloquent about this with the Jakarta’s Christian governor recently jailed over blasphemy-against-Islam charges is beyond me. Obama doesn’t seem to realize that the Indonesia of his childhood no longer exists. Read more
Christian student loses appeal against university expulsion for ‘anti-gay’ views as campaigners warn of ‘chilling effect’
A devout Christian thrown off a Sheffield University social work course after being accused of posting “derogatory” comments about homosexuals and bisexuals on a Facebook page has lost a High Court fight. Read more
Prayer Networks collaborate to host conference call for the International Day of Prayer for the Persecuted Church (IDOP)
This Sunday and the next, individually and corporately, we will have the opportunity to join with millions of other believers around the world to lift up our persecuted family in prayer. The first two Sundays in November (11/5 and 11/12) have been designated as the International Day of Prayer for the Persecuted Church (IDOP 2017). Persecution Watch and Voice of the Persecuted, in collaboration with International Orality Network and other global ministries, will unite to host two 12-hour IDOP prayer conference calls for our persecuted family. This is your opportunity to come and pray and be the voice of the persecuted Church through those prayers. Please mark your calendar to stand in the gap and join the calls to lift-up our brothers and sisters suffering for Christ.
We believe prayer works. Stay on the call 5 minutes, 5 hours, or as long as you feel led. Your prayers make a huge difference in the lives of our persecuted brothers and sisters around the world. Details here
A 16-year-old Coptic Christian girl kidnapped on 28 June to be “converted to Islam, then married off or sold”, was released and returned to her family on 30 September after police found her and arrested her kidnappers in a city just outside Cairo.
Marilyn was recovered from a city named 10th of Ramadan, but she is from a village several hundred kilometres south, in the governorate of Minya.
Her village priest, Father Boutros Khalaf, told World Watch Monitor: “Recently we found out that Marilyn was held in a place in 10th of Ramadan city…. We went to the local police station and they really did their best to reach her and managed to arrest her kidnapper, Taha, and his brother, Gaber, and release Marilyn. She returned back to her family on Saturday, 30 September, after 92 days”.
Fr. Khalaf said she had “not been treated well” by Taha and his friends, but she is just “very happy to be back with her family”.
“We thank God for answering our prayers and the prayers of many other people,” he added. “And we thank all the policemen in the police station that helped us so much in releasing our daughter, Marilyn. We appreciate their great efforts.”
One of many
Her kidnapping was part of a series of disappearances in which Coptic girls were targeted by Islamist networks, who kidnap and force them to convert to Islam and then either marry them off or sell them for large amounts of money, as World Watch Monitor reported last month.
According to ‘G’, a former kidnapper who said he actively targeted Coptic girls before he left Islam, the group he was part of “rented apartments in different areas of Egypt to hide kidnapped Coptic girls. There, they put them under pressure and threaten them to convert to Islam. And once they reach the legal age, a specially arranged Islamic representative comes in to make the conversion official, issue a certificate and accordingly they change their ID”.
‘G’ said one of the strategies they used to gain the girls’ trust was for the kidnapper, a Muslim man, to tell the Christian girl he loved her and wanted to convert to Christianity for her.
“They start a romantic relationship until, one day, they decide to ‘escape’ together,” ‘G’ explained. “What the girls don’t know is that they are actually being kidnapped. Most of the time they will not marry their kidnapper, but someone else.”
Marilyn was kidnapped in this way as well. And although the name of her ‘boyfriend’ at the time was known, a young man named Taha, no arrests were made. Meanwhile, videos of Marilyn, in which she said she had converted to Islam, appeared online. In one, she held a Quran; in the other, veiled, she seemingly repeated what was dictated to her through an earpiece.
Her mother, Hanaa Aziz Shukralla Farag, seeing the video said her daughter was being forced. “She was holding the Quran as if she was holding a medal,” she said. “I see she is under pressure.”
In their desperate attempts to retrieve their daughter, Marilyn’s family wrote letters to the Egyptian president, Abdel Fattah el-Sisi, the interior minister, and many other high-ranking figures, though it is unknown whether these helped to secure her release.
(World Watch Monitor) The images were horrific. Father Samaan Shehata, a 45-year-old Coptic Orthodox priest, lay dead on the ground, stabbed and beaten by a young man wielding a meat cleaver.
Blood dripped down his face into his long, black beard. Dirt discoloured his flowing black robe. His cross pendant rested peacefully on his chest, eerily imitated in the cross-like stabbing etched into his forehead.
Many details remain unknown, but early indications point to extremism. Fr. Shehata was from Beni Suef, visiting a family in Cairo 150 kilometres north in a lower-class, urban suburb of Cairo.
It may well be he was targeted only for the clothes he was wearing – in Egypt, a clear indication of his religious profession.
He was left a public spectacle. So far, no claim of responsibility, no message of intention. There are possible hints circulating of mental instability on the part of the attacker.
Perhaps. Murder is rare in Egypt. Despite the increased terrorism suffered by Copts in recent years, this killing is unusual. There is a chance it was random. But few think so. Coptic social media immediately proclaimed Fr. Shehata a martyr, adding him to the growing scroll.
The image, however, may have lasting effect, reinforcing a decades-old message: the streets are not the place for priests.
Bishop Angaelos of the United Kingdom held the requisite forgiveness to the end of his statement, pouring out instead his frustration and anger.
“Why should a priest not be able to walk safely down a street?” he demanded. “Coptic Christians who have endured injustice, persecution, and loss of life for centuries without retaliation, repeatedly forgiving unconditionally, deserve to live with respect and dignity in their indigenous homeland.”
Samuel Tadros, a Coptic-American analyst, took to Twitter to highlight the social reality.
“This may be a horrific crime but it does not happen in a vacuum,” he wrote. “Coptic priests are insulted and harassed daily as they walk in Egy[ptian] streets.”
Respect. Dignity. Insult. Harassment. What is the way forward? The answer may lie partially in the clothes that sparked the assault.
Better law enforcement is necessary. Education must be reformed. These are the standard answers offered, and there is logic to them. But if they are not going to change anytime soon, what are Copts to do in the meantime?
Years ago I met my first Coptic priest in America, and I asked him about his beard and robe. They are tradition, he explained, but they are so much more.
To a degree, they are public spectacle.
Protestant pastors often blend into society. Catholic priests sometimes take off their vestments. But the Coptic Orthodox clergyman must look distinctive at all times. He is a sign of the church, a message to the people that God’s kingdom is near.
But in recent decades in Egypt, that kingdom has become less and less visible.
Let no one think that the nation is aflame. Muslims and Christians are neighbours and friends. Sectarianism is an ever-latent virus poisoning many, but for the most part life goes on amid patterns of discrimination and identity groupings.
But facing a growing Muslim – often Islamist – domination of the public square, especially before the revolution, Copts have increasingly withdrawn into their churches.
Who can blame them? Spitting is real. Priests travel for visitation in cars with tinted windows. Why not, if the money is there? Egypt drives everywhere these days, just look at the traffic.
But money is also a demarcating line. A priest can shop comfortably in the hypermarkets of upper-class Cairo. Will he buy vegetables off a donkey cart in poor Upper Egypt?
Perhaps this murder is a reminder that he must. Otherwise he cedes the public square completely.
“Why should a priest not be able to walk safely down a street? Coptic Christians who have endured injustice, persecution, and loss of life for centuries without retaliation, repeatedly forgiving unconditionally, deserve to live with respect and dignity in their indigenous homeland.”
Courage is necessary. Conviction. A certainty his service is not only for Christians, but ‘salt and light’ in the stability of his nation. Kingdom of God or not, Egypt, as every society, is only as strong as its minority members.
So let Coptic priests go and find friends. Invite the local imam for a stroll. Have a tea in the corner coffee shop. Circulate together. Purposefully.
Much in Egypt is centralised, and institutions can be nervous. But who can oppose it? National unity is state discourse. The Azhar would esteem. But why wait for official endorsement? Just go and ask the imam already visited on holidays. Can he refuse?
Let this not be naïve. National unity is often perceived as a grudging obligation for public perception. Many hearts – on both sides – are not pure.
And there is another risk. This must not be about ‘protection’. An interpretation of Islam holds that Muslims must guard over the Christians in their society. It can be a noble intention; it can also be at odds with citizenship. The priest must seek no favours, only partnership in society.
But let them be a public spectacle. This is your neighbourhood. Your country. Your fellow Egyptian. Your friend. Teach together.
It is also your gospel. Christians believe Jesus disarmed the evil spiritual powers of sin and disunity, making a public spectacle of them on the cross.
To preach this message, St. Paul and the apostles became public spectacles on display, as ‘fools’ for Christ condemned to die.
Much like Fr. Shehata.
But this is not a fool’s errand. There is even an institution dedicated to the effort. The Egyptian Family House has walked priests and imams in the streets before. Children crowded around and celebrated. Adults took selfies.
Let the cynicism come; all too often it is justified. But let the heart be pure and fight through it with love and solidarity. And courage. Let no-one pretend there will not be another extremist.
Fr. Shehata died dishonourably in one of the most populated areas of Cairo. Soon his idealised image will circulate with the crown of martyrdom. But which picture will hold in the mind of Copts?
The cross on his chest, or the cross on his forehead?
A priest belongs on the streets, like any Egyptian. May he choose wisely.
(World Watch Monitor) Egyptian police have charged a Coptic mother with the murder of her newborn baby, though she says her baby was killed by intruders who entered her home and took her baby from her arms.
Azza Gamal, 27, was home alone with her two-year-old twin girls Mariam and Martha, and baby daughter Mohrael, on the evening of 7 September. Her husband, Nour Bakhit Khalil, 30, had gone to visit his sister, who lives nearby, when he heard his wife scream.
The Khalil family live in a house on the outskirts of the village of Barba in Egypt’s Asyut governorate. They live in the western part of the village, bordering a cemetery and are surrounded plants. The house is small, with an unfinished upper floor, and a ground floor that contains a hall, kitchen, toilet and two rooms.
Speaking to World Watch Monitor, Azza explained that when her husband left to visit his sister, Azza locked the door. She only opened it again when she heard what she assumed to be her husband knocking on the door. In front of her, however, stood three masked men wearing galabiyas (full-length gowns) and a woman in a black abya (a robe-like dress) and niqab (a face-veil covering all but the eyes) who pushed her inside, grabbing the baby from her arms. They then beat her, shouting “kafirs” (“infidels”) and fled, taking the baby with them.
Upon hearing his wife screaming, Nour ran home to see what had happened and was told that his daughter, Mohrael, had been kidnapped.
“I immediately went to the police station to report the kidnapping of my daughter,” he told World Watch Monitor. “They asked me to fetch my wife and our ID cards and then to come back to file a report. None of them went back with me to investigate the matter or search for my daughter.”
When Nour arrived back at his house, he received the news that his daughter had been found, with her throat slit and her body dumped among the plants just 10 meters from their home. He returned to the police station, this time with his wife, to report on what he had seen. The police started an investigation and promised they would do their best to find and arrest the perpetrators.
However, four days later, on 11 September, the police came back and raided their home.
“The officers slapped my wife in the kitchen and said that she had killed her daughter and arrested her,” Nour explained. “They alleged that my wife suffers from psychological problems because of her desire to have a male rather than a female child, as she [already] has two girls. Allegedly she [also] killed Mohrael because I dislike having girls and wanted a boy instead of this girl.”
“We are simple people, we had no enemies, and there isn’t any trouble between us and anyone in the village,” Nour said.
As for his wife of three years being charged with the murder of his daughter, Nour called that “false, irrational and unreasonable”.
“My wife is a very good woman. She is a religious person who has a strong relationship with God and could not do something like killing her daughter,” he said. “She and I were very happy when God blessed us with this little girl. Mohrael was very beautiful and cute and a great gift from God to us and we loved her so much. Azza stayed up every night to take care of her, playing with and nursing her. How then could she kill her? I also haven’t seen any bad behaviour from [my wife’s] side since we got married. She treats me well, is very humble and loves me and our daughters so much, especially the new baby. As for me, I wasn’t angry because my wife had a girl. On the contrary I love the girls and I was very happy when my wife gave birth to Mohrael. Saint Mary was a girl. Boys and girls are gifts from God and none can object this gift.”
Meanwhile, Nour and Azza’s church has hired a lawyer on their behalf. Since the couple don’t have money to cover the legal fees, the church released a statement asking if “the people of our village will contribute even a small part to pay for these costs”.
Rev. Salib said it is obvious the attackers were familiar with this part of the village, where most of the residents are Christians, living on the outskirts, close to where the vegetation becomes thicker. “They knew what they were doing [and] planned for everything accurately as they chose the suitable time to break into the home,” he said. “It was about 9.30pm, [a time when] most of the villagers in Upper Egypt are asleep.”
It remains unclear who was behind the attack on the Khalil family, but this year Egypt’s Copts have frequently been targeted by Islamic extremists with links to the Islamic State group, which vowed to “wipe them out”. As World Watch Monitor has reported, IS has recently shifted its focus from the Sinai Peninsula towards establishing a foothold in Upper Egypt, an area said to be “marginalised” by politicians, lacking in security and in which many people are poor and uneducated.
Following the attacks on churches and the massacres of Christians that have bloodied Egypt in recent months, “the Coptic Church has prayed for all”, even for “the evil people” who have attacked churches and Christians . With these words, the Coptic Patriarch has again given witness of the transparent faith with which many Coptic Christians have experienced the many experiences of martyrdom that have marked the recent journey of their Church. He did this during an interview with the Japanese television network Asahi, reiterating his confidence in the power of prayer, “which can change hearts”.
The interview was released by Patriarch Tawadros during the Japanese visit that the Coptic Primate of the Coptic Church is carrying out in several communities of the Coptic diaspora and starting from August 30, will continue in Australia. During his stay in Japan, Tawadros also inaugurated the Cathedral of Our Lady of St. Mark in Kyoto, the first Japanese Coptic church.
In the interview with Asahi TV, the Coptic Patriarch also stated that (more…)
(Morning Star News) – Egyptian military officers beat a new soldier to death on July 19 upon learning that he was a Christian, relatives said.
Joseph Reda Helmy of Kafr Darwish village, Beni Suef Governorate, had just completed training at Mobarak military training center and was transferred to Al-Salaam special forces police unit, where three officers killed him, relatives told Middle Eastern media. The Egyptian army told relatives Helmy died of an epileptic seizure.
His father, Reda Helmy, told Al Karma TV by phone that his large, strong son had arrived at the camp at 2 p.m. and was dead by 8 p.m. In the same program, the deceased’s cousin, Youssef Zarif, said he received a message at 2 a.m. on July 20 from the Ministry of Interior to come and retrieve Helmy’s body.
When Zarif arrived, he asked to meet an officer and was initially rebuffed. Eventually he met with an officer who told him that Helmy had died of an epileptic seizure. Zarif refused to believe the army explanation, saying Helmy was a healthy, quiet person loved by all in his village of Christians and Muslims. The heavily Muslim country has population that is about 10 percent Christian.
He told Al Karma that the extensive bruising he found on the body did not look like those of an epileptic episode. He said Helmy had bruises on his head, shoulders, neck, back and genitalia, with the worst injuries occurring on his back.
The doctor who examined the body refused to bow to pressure from those who brought it and reported that the cause of death was not natural, Zarif said. A prosecutor accompanying the family firmly concurred and demanded an investigation, he said.
Zarif said he thanked the doctor and prosecutor for not trying to cover up the truth.
The three officers who attacked his cousin are in custody and under investigation, he said.
Zarif said he learned from police and other soldiers that the three officers began to harass Helmy because of his Christian faith, and that the marks on his body indicate they kicked him with their boots and hit him with heavy instruments.
Another cousin, Malak Youakim, confirmed the killing to Alhorreya.TV. Youakim also said Helmy was attacked for his Christian faith.
A Christian leader in Helmy’s home village said many there are in mourning.
“Many women are wearing black, a sign of mourning for the death of one of their Coptic youth,” he told Morning Star News. “Many are sharing the graphic pictures of the bruised body of Joseph Reda Helmy, a new draftee doing his military service.”
He said Helmy had been in the army for only month when he died on July 19.
Several other Coptic Christians have died for their faith while serving in the Egyptian military. On Feb. 17, 2016, the Egyptian military informed the family of Michael Gamel Mansour that the 22-year-old conscript from Assuit had committed suicide. Authorities claimed Mansour, who was assigned to a unit that guards El Gomhoreya Stadium in Cairo, shot himself with a rifle. They asserted that moments before his suicide, Mansour became despondent after a telephone conversation with members of his family.
Sources said they do not believe that Mansour killed himself. Family members have said the phone conversation the military cited was about innocuous issues. Mansour was not dealing with any major problems and gave no signs that he was having any sort of psychological episode, they said, and no suicide letter has been found.
Mansour had been scheduled to be discharged from army service on July 1, 2016, according to family members. His case marked the third time in nine months that the government reported a Coptic Christian soldier committing suicide. A fourth Christian was killed in August 2016, according to the government, in a shooting incident in which no one has been criminally charged.
On Nov. 20, 2015, the military informed Nataay Boushra that his son, Private First Class Bishoy Nataay Boushra, a second-year conscript soldier in the Egyptian army, was dead, also a victim of suicide. Boushra, 21, served in the Central Security Forces (CSF), a ubiquitous, 450,000-man unit under the command of the Ministry of Interior used to augment the Egyptian National Police. Boushra was posted to the outskirts of Cairo, guarding the CSF barracks used by his duty section.
According to the military, Boushra was found dead the morning of Nov. 20, 2015 in the bathroom of a military jail cell with a sheet wrapped around his neck. Officials told Nataay Boushra that his son hung himself from a windowsill.
Nataay Boushra rejects the government’s claim of suicide. His son was deeply spiritual and considered suicide to be a grave sin. During his army service, he was in regular contact with his family and gave no indication of any depression before his death. He was just three months away from being discharged from the army and pursuing his lifelong dream of becoming a monk.
As with the case of Mansour, the military made its ruling that the cause of Boushra’s death was a suicide before an autopsy was performed. At the morgue, the family refused to take the remains until officials conducted an autopsy, but while waiting, Nataay Boushra and his brother were able to examine the body. In addition to the ligature marks expected from a hanging or strangling death, Boushra’s torso was covered with bruises and huge welts from what appeared to be sustained, brutal beatings.
For months before his death, according to his father, Boushra endured threats, violence, intense verbal abuse and public humiliation from a fellow draftee, a Muslim known to the public only as “Mustafa.” Boushra took the abuse in stride until Nov. 4, when the Muslim soldier launched into yet another tirade against Christianity. Boushra picked up a stick the size of an ax handle and hit the other soldier in the head, knocking him to the ground, according to military court testimony.
The soldier was taken to a hospital for examination and then released. Both men were arrested and placed together in a jail cell awaiting a hearing in a military court.
For reasons still unknown, another soldier who was a friend of Mustafa was later locked in the military prison cell with Boushra and Mustafa, the same cell in which he was later found dead, according to the military.