(World Watch Monitor) Seven years after their previous church was closed by local authorities because of “security reasons”, the Coptic community in the Egyptian village of Kom El-Loufy, 250km south of Cairo, held a first mass in their new church yesterday, 22 July.
The 1,600 Copts from the village in Minya governorate were marking the completion of the first stage of building of their church, the Church of the Virgin Mary and Martyr Abanoub Al Nahisi, with a mass led by Fr. Feltaws Ibrahim, as the Coptic villagers sat on the floor.
The priest of the Saint Abu Sefein Coptic Orthodox Church, in the nearby village of Ezzbet Rafla, had hosted the Copts in his church while they were without a building.
Since the closure of their previous church, the Copts had experienced fierce opposition from their Muslim neighbours. Two years ago angry Muslims set fire to four Coptic homes in the village, suspecting a house would be turned into a church.
It wasn’t until the very end of 2017 when the Copts finally withdrew their complaint against the arson in exchange for permission to build a new church.
With the charges dropped, in January the community started the building process on a piece of land 700 metres outside the village.
As World Watch Monitor has reported, Copts in several other villages have faced similar troubles.
In recent years it has been almost impossible for Coptic Christians to obtain a license to build a church, though in theory this changed in August 2016 when the Egyptian parliament passed a new law on the construction of Christian buildings of worship.
However, by March this year there were still more than 3,500 pending applications from churches that needed to be examined by a government commission set up to verify whether they met legal requirements.
The building of new churches remains a contentious issue, with a number of churches that have applied for licenses being attacked by Muslim extremists.
Earlier this month World Watch Monitor reported how a mob recently attacked a church in another Minya village in protest against the church having received approval. Police failed to intervene, while one of the officers apparently promised the protesters that no church would be allowed in the village.
By— From attacks by Muslim mobs to closures by Muslim authorities, the lamentable plight of Coptic Christian churches in Egypt always follows a pattern, one that is unwaveringly only too typical.
Thus, last April 14, a Muslim mob—predictably riled by the previous day’s Friday mosque sermons—attacked the church of the Holy Virgin and Pope Kyrillos in Beni Meinin, Beni Suef. According to Watani, as with 3,500 other Egyptian churches, after patently waiting for decades to receive a permit, the church “had been used for worship for some 10 years now… [T]he building authority committee had recently [earlier that day] visited the church in preparation for legalising its status, and the attack was waged in retaliation.”
Local authorities’ response was even more typical: Twenty people were arrested after the attack—eleven Muslims (attackers) and nine Copts (defenders). At least five of the arrested Christians, whose “crime” was to try to put out fires Muslims started, were illegally incarcerated for over a month. One lost his job due to this prolonged absence (police refused to admit holding him to his employer).
Thereafter, on May 22, followed the usual “reconciliation” meeting between local Christian and Muslim elders, whereby victims forego their legal rights in an out of court settlement. In order to release their innocents the Copts had to agree to close the church—no more mass, wedding or funeral services on grounds that it is a “security risk”—and agree that the eleven Muslims who led the violent attack also be acquitted.
Just four days after that, the whole process was repeated again: on May 26, another Muslim mob attacked a church in the village of al-Shuqaf in the province of Beheira. “The mob,” notes the report, “also pelted the Coptic villagers’ houses with stones, damaged the priest’s car, and set on fire a motorbike that was parked in front of the church. Seven Copts suffered slight injuries. The police was called and caught 11 Muslims and nine Copts.”
As with the previous church incident, according to Watani, this church had also
been in use for worship for over three years now, and is known as the church of St Mark… a few months ago, construction work started on building a mosque close to the church. On Saturday afternoon [May 26], the Muslim worshippers began shouting slogans against the church and the Copts, and used the mosque microphones to call upon the villagers to attack the church. Many villagers gathered and waged the attack.
The Coptic villagers claim that the nine Copts who were arrested had been caught randomly in what has now become common practice by the police in order to pressure the Copts into ‘[re]conciliation,’ so that no legal action would be taken against the Muslim culprits in exchange for setting free the Coptic detainees and ensuring a swift end to hostilities.
Such is the unvarying “boilerplate” plight of Egypt’s Christians and their churches. To become acquainted with the persecution of one Coptic church is to become acquainted with all. For instance, nearly two years ago I offered the following detailed look at the “reconciliation” process—one that, as these two recent incidences show, remains perfectly applicable to and well entrenched in Egypt:
Christians trying to build a church … are typical violations that prompt large, armed Muslim mobs to attack all the Christians in that village (and their church if one exists) as a form of collective punishment, which is also Islamic….
After the uprising has fizzled out, authorities arrive. Instead of looking for and arresting the culprits or mob ringleaders—or, as often is the case, the local imam who incites the Muslim mob against the “uppity infidels” who need to be reminded of “their place”—authorities gather the leaders of the Christian and Muslim communities together in what are termed “reconciliation meetings.” During these meetings, Christians are asked to make further concessions to angry Muslims.
Authorities tell Christian leaders things like, “Yes, we understand the situation and your innocence, but the only way to create calm in the village is for X [the offending Christian and extended family, all of whom may have been beat] to leave the village—just for now, until things calm down.” Or, “Yes, we understand you need a church, but as you can see, the situation is volatile right now, so, for the time being, maybe you can walk to the church in the next town six miles away—you know, until things die down.”…
[Should Christians] rebuff the authorities’ offer and demand their rights as citizens against the culprits, the authorities smile and say “okay.” Then they go through the village making arrests—except that most of those whom they arrest are Christian youths. Then they tell the Christian leaders, “Well, we’ve made the arrests. But, just as you say so-and-so [Muslim] was involved, there are even more witnesses [Muslims] who insist your own [Christian] youths were the ones who began the violence. So, we can either arrest and prosecute them, or you can rethink our offer about having a reconciliation meeting.”
Under the circumstances, dejected Christians generally agree to the further mockery. What alternative do they have? They know if they don’t their youth will certainly go to prison and be tortured. In one recent incident, wounded Christians who dared fight against Muslim attackers were arrested and, despite serious injuries, held for seven hours and prevented from receiving medical attention….
[N]ot only are the victims denied any justice, but the aggressors are further emboldened to attack again.
Indeed, as seen by recent events—including one month where four churches were attacked and then closed—this modus operandi and culture of emboldened impunity is now more entrenched in Egypt than before.
SUMMARY: Egypt’s ancient legacy and span of achievements is truly astounding. This remarkable nation is often known by the world for its ancient pyramids, nearly 3,000 years of history, and the Biblical story of the deliverance of the Israelites. Though it has a predominantly desert landscape, farms and sprawling cities line the banks of the Nile River. Egypt remains the most populous country in the Arab world and holds great regional and global influence. What happens here has the potential to impact the entire Muslim world!
The Arab Spring (a series of anti-government protests and uprisings across the Middle East starting in 2011) sparked political upheaval across the Arab world. Egypt was no exception, erupting in mass protests that led to the ousting of then President Hosni Mubarak. Clashes between the Muslim Brotherhood protesters and the brutally reactive military left hundreds dead. Conflict continues to polarize the nation. Amid an increasingly repressive government, Egypt is terrorized by Islamic extremism. Following the overthrow of President Mohamed Morsi in 2013, militants linked to the Islamic State (IS) led an insurgency, bringing widespread terror and the tragic deaths of thousands. Political unrest has inhibited the nation from addressing economic problems, corruption, and strained resources. Approximately a quarter of the population lives in poverty, only exacerbated by the water crisis. Farmers face imprisonment or hunger due to the regulations on crops that require more water. In addition to this tragedy, forced labor and sex trafficking leaves street children especially vulnerable.
Egypt was a majority-Christian nation for over 1,000 years, and today it remains home to the Middle East’s largest body of Christians – the Coptic Church (12%). Evangelical Christianity is on the rise, though still only about 3% of the population. Yet Islam remains the state religion and the faith of 87% of its people. Egypt is also often seen as the intellectual center for Sunni Islam. Though the Egyptian Church has endured persecution for over 2,000 years, recent instability and the presence of the Islamic State have intensified their suffering. Horrific scenes of church bombings have brought the plight of Egyptian Christians to the world stage. However, even as persecution increases, so does the number of Muslims turning to Christ! Scripture is more accessible than ever, and the Church is growing in unity across theological differences.
As we continue on the nightly prayer conference call during Ramadan, using the Prayercast Ramadan Challenge prayer points, let us unite in prayer that the church in Egypt will grow. Let us pray that there will be those who will come under the shadow of Jesus, and for the Light of Christ to shine in that Nation.
Capital City: Cairo
Major People Groups: Arab 92.1%, Berber 2%,
Gypsy 1.4%, Nubians 1.1%, other 0.8%
Religion: Muslim 90%, Christian 10%
Language: Arabic, English, French
GDP Per Capita: $13,000
Literacy Rate: 73.8%
• Pray for a stable and trustworthy government to act in the interest of all its people.
• Pray for the Church to continue to overcome evil with divine forgiveness and love.
• Pray for Jesus to reveal Himself to an unprecedented number of Muslims disillusioned by Islamic State.
Blaine Scogin, Prayer Director of Persecution Watch and Voice of the Persecuted
Nightly Call scheduled through Ramadan
9 p.m. Eastern time
8 p.m. Central time
7 p.m. Mountain time
6 p.m. Pacific time
Recommended: For those who may be subject to added charges for conference calls. Please download the app, it’s free!
MOBILE APP: Free Conference Call HD also provides a quick and easy way for you to dial into conference calls without having to remember the dial-in credentials. Save all of your conference call dial-in numbers and access codes using this free app. With the Free Conference Call HD you can instantly dial into a conference call via 3G/4G data network and or regular mobile carrier. Google Play link or App Store – iTunes
Available International IDOP Prayer Conference Call Numbers
(Note: If using one of the call numbers below, you may experience issues in your country. If you are unable to connect, try using the VoIP dialer available at this link. Click on VoIP dialer, go to this number 712-775-7035 in the drop down menu—enter access code 281207 (do not add the # symbol)—enter your name and click on the ‘Place Call’ button.)
Australia +61 (0) 3 8672 0185
Austria +43 (0) 732 2781155
Belgium +32 (0) 9 324 29 17
Brazil +55 61 4040-4314
Bulgaria +359 (0) 2 495 1527
Canada (712) 775-7060
Chile +56 (0) 44 890 9161
China +86 (0) 510 6801 0117
Costa Rica +506 4000 3885
Croatia +385 (0) 1 8000 065
Cyprus +357 77 788854
Czech +420 225 852 060
Denmark +45 78 77 36 35
Dominican Republic (829) 999-2585
Estonia +372 614 8061
Finland +358 (0) 9 74790032
France +33 (0) 1 80 14 00 56
GCC/Arabian Peninsula +973 1656 8325
Georgia +995 (0) 706 777 110
Germany +49 (0) 89 143772955
Guatemala +502 2458 1416
Hungary +36 1 987 6821
Iceland +354 539 0323
Indonesia +62 (0) 21 51388813
Ireland +353 (0) 1 437 0318
Israel +972 (0) 76-599-0026
Italy +39 06 8997 2187
Japan +81 (0) 3-5050-5075
Kenya +254 (0) 20 5231033
Latvia +371 67 881 516
Lithuania +370 (8) 37 248962
Luxembourg +352 20 30 10 03
Malaysia +60 (0) 11-1146 0070
Mexico +52 (01) 899 274 5015
Netherlands +31 (0) 6 35205061
Nigeria +234 (0) 1 440 5221
Norway +47 21 93 53 35
Pakistan +92 (0) 21 37130640
Panama +507 838-7821
Poland +48 32 739 96 40
Portugal +351 21 114 3145
Romania +40 (0) 31 780 7760
Slovakia +421 2 333 255 32
Slovenia +386 (0) 1 828 03 25
South Africa +27 (0) 87 825 0107
South Korea +82 (0) 70-7686-0015
Spain +34 931 98 23 70
Sri Lanka +94 (0) 11 5 322961
Sweden +46 (0) 31 781 06 26
Switzerland +41 (0) 43 550 70 55
Taiwan +886 (0) 985 646 917
Turkey +90 (0) 212 988 1713
Ukraine +380 (0) 89 323 9978
United Kingdom +44 (0) 330 606 0527
United States (712) 775-7035
Vietnam +84 (0) 4 7108 0080
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. Heb.11:37-38
My Brothers and Sisters,
On this day, 3 years ago, the Islamic State terror group (ISIS) shared video footage of 21 followers of Jesus being martyred on the shores of Libya. The 20 Egyptian men and 1 from Chad/also linked to Ghana, had traveled to Libya for jobs as laborers to make a living and care for their families back home. They were captured and had their throats slit by ISIS for being ‘people of the Cross’. Each one died with the name of Jesus on their lips.
Shortly after this tragedy, the Bible Society Egypt quickly printed and distributed a scripture tract with encouraging verses and promise of blessing amid suffering to the nation. More than 1.6 million copies of the tract called, Two Rows by the Sea” was printed and shared with the churches. It was designed to be given to any Egyptian and included Bible verses to comfort the mourning and challenge people to commit to Christ.
In response to their execution, the tract also included a poem written by Dr Shady George. In the link below a brother reads this moving poem in his heart language of Arabic, but with English subtitles.
Based on the poem, a dear sister put together a beautiful music video remembering these martyrs of Jesus.
Richard Wurmbrand had often commented that it was never considered a first century church service unless the martyrs were remembered. Dear saints, let us remember those who paid the ultimate price in following their Savior, the martyrs, the witnesses of Jesus who lay down their lives on the altar and slain for the word of God and the testimony that they maintain. For sure they will be honored by Jesus and receive the reward of their inheritance.
Then I saw thrones and they sat on them and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, Rev. 20:4
Posted in honor of those who have been slain for Jesus.
Serving as Prayer Director for Voice of the Persecuted and Persecution Watch,
By Dan Wooding (Assist News) The Roman Colosseum will be illuminated by red lights later this month to draw attention to the persecution of Christians around the world, and especially in Syria and Iraq.
On Saturday, Feb. 24, at 6 p.m. the Colosseum will be spotlighted in red, to represent the blood of Christians who have been wounded or lost their lives due to religious persecution, according to Crux.
Simultaneously, in Syria and Iraq, prominent churches will be illuminated with red lights. In Aleppo, the St. Elijah Maronite Cathedral will be lit, and in Mosul, the Church of St. Paul, where this past Dec. 24, the first Mass was celebrated after the city’s liberation from ISIS.
The event, sponsored by Aid to the Church in Need (ACN) — follows a similar initiative last year, which lit-up London’s Parliament building in red, as well as the Basilica of the Sacred Heart in Paris and the cathedral in Manila, Philippines. In 2016, the famous Trevi Fountain in Rome was lit.
Alessandro Monteduro, director of ACN, told journalists on Feb. 7 that the “illumination [of the Colosseum] will have two symbolic figures: Asia Bibi, the Pakistani Christian condemned to death for blasphemy and whose umpteenth judgment is expected to revoke the sentence; and Rebecca, a girl kidnapped by Boko Haram along with her two children when she was pregnant with a third.”
“One of the children was killed,” he said, “she lost the baby she was carrying, and then became pregnant after one of the many brutalities she was subjected to by her captors.”
Once she was freed and reunited with her husband, she decided she “could not hate those who caused her so much pain,” Monteduro said. [Read Voice of the Persecuted’s (VOP) report: Held Captive For 2 Years By Boko Haram: Rebecca’s Story and the relief sent to them through VOP’s aid mission, Project 133 Nigeria here.]
Aid to the Church in Need released a biennial report on anti-Christian persecution Oct. 12, 2017, detailing how Christianity is “the world’s most oppressed faith community,” and how anti-Christian persecution in the worst regions has reached “a new peak.”
The report reviewed 13 countries, and concluded that in all but one, the situation for Christians was worse in overall terms for the period 2015-2017 than during the prior two years.
“The one exception is Saudi Arabia, where the situation was already so bad it could scarcely get any worse,” the report said.
China, Eritrea, Iraq, Nigeria, North Korea, Pakistan, Saudi Arabia, Sudan, and Syria were ranked “extreme” in the scale of anti-Christian persecution. Egypt, India, and Iran were rated “high to extreme,” while Turkey was rated “moderate to high.”
The Middle East was a major focus for the report.
“Governments in the West and the U.N. failed to offer Christians in countries such as Iraq and Syria the emergency help they needed as genocide got underway,” the report said. “If Christian organizations and other institutions had not filled the gap, the Christian presence could already have disappeared in Iraq and other parts of the Middle East.”
The exodus of Christians from Iraq has been “very severe.” Christians in the country now may number as few as 150,000, a decline from 275,000 in mid-2015. By spring 2017 there were some signs of hope, with the defeat of the Islamic State group and the return of some Christians to their homes on the Nineveh Plains.
The departure of Christians from Syria has also threatened the survival of their communities in the country, including historic Christian centers like Aleppo, ACN said. Syrian Christians there suffer threats of forced conversion and extortion. One Chaldean bishop in the country estimates the Christian population to be at 500,000, down from 1.2 million before the war.
Many Christians in the region fear going to official refugee camps, due to concerns about rape and other violence, according to the report.
ACN also discussed the genocide committed in Syria and Iraq by the Islamic State and other militants. While ISIS and other groups have lost their major strongholds, ACN said that many Christian groups are threatened with extinction and would likely not survive another attack.
A spokesperson for Aid to the Church in Need, said, “We invite everyone to attend, either in person or in spirit, on February 24, 2018 at around 6 p.m. in Largo Gaetana Agnesi, Rome.”
About the writer: Dan Wooding, 77, is an award-winning author, broadcaster and journalist who was born in Nigeria of British missionary parents, Alfred and Anne Wooding, and is now living in Southern California with his wife Norma, to whom he has been married for nearly 55 years. They have two sons, Andrew and Peter, and six grandchildren who all live in the UK. Dan has written numerous books, and his most recent reporting trip for ANS was to Kurdistan in Northern Iraq.
HELP SAVE THE PERSECUTED
VOP is on the ground helping persecuted Christian refugees from Nigeria and Pakistan. Together with your generous help, we can reach the goal to alleviate horrific suffering. In darkness and desperation, let us serve in love, with open arms and giving hands to provide light and hope. Every day, we thank God that He is working through you to care for His children and to further His Kingdom! As you greatly bless others, may God continue to bless you. Thank you so much for your support. We couldn’t do it without you!
(Morning Star News) – A Coptic Christian killed by Islamic militants in Egypt’s northern Sinai was buried in his home village yesterday amid wailing and tears, religious rights activists said.
Bassem Herz Attalhah, 27, was shot to death on a street in El Arish, capital of the North Sinai Governorate, on Saturday (Jan. 13) after three Islamist gunmen stopped him and asked if he was a Christian, according to online news outlet Copts United. His funeral took place in Dweik village, Tema District, in Sohag Governorate.
Bassem Herz Attalhah was on his way home from work with his brother, Osama, and a Muslim friend, when three men about 23 to 25 years old in black jackets called to them, according to Copts United. Two of the young men were carrying automatic weapons, the third had a pistol, and their faces were uncovered, the news site reported.
Because the men were unmasked, the brothers thought they were police, Copts United reported.
They asked to see Bassem Herz Attalhah’s hand, as many Copts in Egypt bear a small tattoo of a cross on their wrists. Bassem Herz Attalhah showed them his cross. After seeing his tatoo, the militants asked him if he was a Christian, and he boldly replied that he was, according to Copts United.
The militants dismissed the Muslim, identified only as Mohamed, after confirming that he was not a Christian.
The gunmen then asked Bassem Herz Attalhah’s brother to show them his hand. Bassem Herz Attalhah mentioned that they should leave his brother alone because he has five children, according to the news site.
“I had a cross on my hand, but at the top of my hand the sleeve covered the wrist,” Bassem Herz Attalhah’s brother said, according to Copts United, and as the gunmen apparently did not realize the two men were brothers, they thought he was a Muslim. “Then they fired two shots next to my leg. They asked me to leave.”
The militants then shot Bassem Herz Attalhah in the head, killing him instantly, the news site reported.
“My brother happened to fall in front of me, and I could not do anything,” his brother said, according to Copts United. “They were looking for a Copt to kill, and as I ran I was on my way to the ground from the shock.”
The Christian brothers and their family had fled El Arish during a spate of Islamic terrorist violence in early 2017, but had returned after finding no work in Ismailia and Cairo, according to Copts United.
“My mother did not bear the shock when she learned about the killing of Bassem,” Osama Attalhah said, according to Copts United. “Our house turned into screaming and crying. We did not imagine that what happened had happened. The gunmen were walking in the street without any objection, and their faces were open to everyone. They were not arrested.”
An Islamic State affiliate known as the Sinai Province has been active in the area, with some blaming it for the killing of 311 people and the wounding of at least 122 in a mosque bombing last November. The group sometimes calls itself the Islamic State Egypt.
More than 300 Christian families had fled North Sinai after seven Christians were killed in a few weeks, and Islamic extremists released a video threatening further violence against Christians, according to advocacy group Middle East Concern. Another Christian who had returned to the area after fleeing, Nabil Saber Fawzy, was killed in May 2017, according to MEC.
Egypt was ranked 17th on Christian support organization Open Doors’ 2018 World Watch List of the countries where it is most difficult to be a Christian.
On Friday, November 24, some 30 gunmen carrying the Islamic State flag bombed and stormed a Sufi mosque in Egypt’s North Sinai, about 125 miles northeast of Cairo. They managed to massacre at least 305 people, 27 of whom were children. “The scene was horrific,” said Ibrahim Sheteewi, an eyewitness. “The bodies were scattered on the ground outside the mosque. I hope God punishes them for this.”
Not only is this considered the deadliest terrorist attack in Egypt, but one of the strangest as well. As the NYT’s explains, “The scale and ruthlessness of the assault, in an area racked by an Islamist insurgency, sent shock waves across the nation — not just for the number of deaths but also for the choice of target. Attacks on mosques are rare in Egypt, where the Islamic State has targeted Coptic Christian churches and pilgrims but avoided Muslim places of worship.”
Indeed, whereas the bombing and burning of churches and the slaughter of Christians in Egypt at the hands of, not just ISIS, but Muslim mobs and murderers, is hardly an uncommon occurrence in Egypt, attacks on mosques in the name of jihad naturally are.
One Muslim cleric from the region who requested anonymity best voiced the general view: “I can’t believe they attacked a mosque.” In the West, this selfsame shock of Muslim on Muslim terrorism is used to support the politically correct mantra that terror groups such as the Islamic State truly have nothing to do with Islam—otherwise they would not bomb mosques and kill fellow worshippers of Allah.
Because the attack occurred late Friday—and, as of this writing, it is only Sunday, meaning still the weekend—capitalizing on this tragedy as a way to distance Islam from terrorism has not yet begun in the West; but, if precedent is any indicator, it soon will.
For example, last year during the closing days of Ramadan, a spate of terror attacks occurred in Bangladesh, Iraq, and Saudi Arabia—all Muslim nations; these were followed by a media outpouring of “told you Islam wasn’t responsible for terrorism,” or, to quote Bangladesh’s Prime Minister Sheikh Hasina, “Anyone who believes in religion cannot do such act. They [Islamic State] do not have any religion, their only religion is terrorism.” Speaking after the San Bernardino terror attack that left 14 dead, Barrack Obama agreed: “ISIL does not speak for Islam. They are thugs and killers, part of a cult of death… Moreover, the vast majority of terrorist victims around the world are Muslim.” After the November 2015 Paris terrorist attacks, which left 130 people dead, the UK’s Independent published an article titled, “Paris attacks: Isis responsible for more Muslim deaths than western victims.” And the Daily Beast argued that, “Before the Paris horror, ISIS was killing Muslims on a daily basis. We Muslims despise these crazy people more than anyone else does…. But the number one victim of this barbaric terror group is Muslims. That’s undisputed.”
Along with distancing Islam from violence—real Muslims are not supposed to kill other Muslims in the name of jihad—this argument further clouds the issue of who is the true victim of Islamic terrorism: Why talk about the Muslim slaughter of non-Muslims—whether Western people, Israelis, or Christian minorities under Islam—when it is Muslims who are the primary victims most deserving of sympathy?
The problem with this argument, however, is that the Islamic State does not view its victims as Muslims. Indeed, mainstream Sunni Islam—the world’s dominant strand of Islam which 90 percent of the world’s Muslims, including ISIS, adhere to—views all non-Sunnis as false Muslims; at best, they are heretics who need to submit to the “true Islam.” This is largely how Sunnis view Shias and vice versa—hence their perennial war. While Western talking heads tend to lump them all together as “Muslims”—thus reaching the erroneous conclusion that ISIS is un-Islamic because it kills “fellow Muslims”—each group views the other as enemies.
A saying attributed to the Muslim prophet Muhammad even validates this: “This umma [nation] of mine will split into seventy-three sects; one will be in paradise and seventy-two will be in hell.” When asked which sect was the true one, the prophet replied, “al–jama‘a,” that is, the group which most literally follows the example or “sunna” of Muhammad.
Overall, then, when Sunni jihadis slaughter Shias—or Sufis, Druze, and Baha’i—they do so under the exact same logic as when they slaughter Christian minorities, or European, American, and Israeli citizens: all are infidels who must either embrace the true faith, be subjugated, or die.
Concerning Sufis in particular, last January an ISIS commander situated in Sinai “outlined the group’s hatred for Sufis and their practices, including the veneration of tombs, the sacrificial slaughter of animals and what he termed ‘sorcery and soothsaying.’” The Islamic State has further referred to Sufism as a “disease” that needs to be “eradicated.” Accordingly, a year ago, ISIS beheaded Sulayman Abu Hiraz, a Sufi cleric reportedly over 100 years old, on the charge of sorcery.
The argument that ISIS and other jihadi organizations kill fellow Muslims proves nothing. Muslims have been slaughtering Muslims on the accusation that they are “not Islamic enough” or the wrong “kinds” of Muslims from the start: So what can the open non-Muslim—such as the Western infidel—expect? Indeed, if anything, that ISIS kills other “Muslims” only further validates the supremacist and intolerant aspects of Sunnism, which is hardly limited to ISIS. Just look to our good “friend and ally,” Saudi Arabia, the official religion of which is Sunni Islam, and witness the subhuman treatment Shia minorities experience.
In the end, it’s just jihad and more jihad, for all and sundry.
Note: Please pray for Egypt and for the Truth be revealed!
Jesuit Father Henri Boulad, an Islamic scholar of the Egyptian Greek Melkite rite, held no punches in an interview concerning the motives of Islamic terror and Western responses to it. “Islam is an open-ended declaration of war against non-Muslims,” declared the priest, and those who carry out acts of violence and intolerance are only doing what their creed requires. The report continues:
Those who fail to recognize the real threat posed by Islam are naïve and ignorant of history, he said, and unfortunately many in the Church fall into this category. Citing a letter he wrote last August to Pope Francis, Father Boulad said that “on the pretext of openness, tolerance and Christian charity — the Catholic Church has fallen into the trap of the liberal left ideology which is destroying the West.” “Anything that does not espouse this ideology is immediately stigmatized in the name of ‘political correctness,’” he said. The priest went so far as to chastise Pope Francis himself—a fellow Jesuit—suggesting that he has fallen into this trap as well. “Many think that a certain number of your positions are aligned with this ideology and that, from complacency, you go from concessions to concessions and compromises in compromises at the expense of the truth,” the priest wrote to Francis. Christians in the West and in the East, he wrote the Pope, “are expecting something from you other than vague and harmless declarations that may obscure reality.” “It is high time to emerge from a shameful and embarrassed silence in the face of this Islamism that attacks the West and the rest of the world. A systematically conciliatory attitude is interpreted by the majority of Muslims as a sign of fear and weakness,” he said. “If Jesus said to us: Blessed are the peacemakers, he did not say to us: Blessed are the pacifists. Peace is peace at any cost, at any price. Such an attitude is a pure and simple betrayal of truth,” he said. The priest also stated his belief that the West is in an ethical and moral debacle, and its defense of Islam is a denial of truth. “By defending at all costs Islam and seeking to exonerate it from the horrors committed every day in its name, one ends up betraying the truth,” he wrote.
June’s roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:
Muslim Attacks on and Desecration of Christian Churches
Philippines: On June 21 in the village of Malagakit, the Bangsamoro Islamic Freedom Fighters (BIFF)—which earlier pledged allegiance to the Islamic State—vandalized a Catholic church. Describing the desecration as “wicked,” the chief police inspector said the “crucifix and images of the Virgin Mary and Jesus Christ were destroyed while the sacred hosts were thrown all over the floor.” Cardinal Quevedo, who condemned the sacrilege in the strongest terms possible, challenged the leaders of the BIFF to punish its men who desecrated the chapel: “If the BIFF wants to have an image as a respecter of all religions, it must punish its members who perpetrated the odious desecration and educate all its members in strictly respecting other religions,” said the prelate. “Last month, terrorist gunmen also desecrated St. Mary’s Cathedral in Marawi, some 150 kilometers from Cotabato,” notes the report. “The gunmen were seen on a video [here] destroying religious images and burning the cathedral.”
Egypt: An Islamic terror cell consisting of six members, two of whom were described as “suicide bombers, was planning on bombing yet another Coptic Christian church in Alexandria, but was exposed and arrested by police before they could launch their attack. According to a statement from the Egyptian Interior Ministry, “one attacker had planned to detonate an explosive vest inside the church and the other to blow himself up when police arrived to the scene.” Several similar and successful attacks on Christian churches in Egypt in the months before had left about 100 church goers dead and hundreds more severely wounded.
Separately, authorities raided a church-owned building that was being used by the local Coptic Christian community for worship; after police removed furniture, Christian iconography and other items from the building, they chained down the doors to prevent Christians from accessing the building. Christians had for some time tried to have the building legally recognized as a church, only to face a backlash from both local Muslims and authorities. According to a local Christian, “During the early hours of Friday, June 16, we [Christians] were surprised to find the furniture, rugs, icons, pictures, and worship utensils … had been thrown outside and the building closed down with seals and chains. We took the belongings into our homes. We don’t know why the police did that.” When dozens of church leaders met with the local governor insisting that they need a place to worship, he responded by telling them that the building they were using had been found to be in a state of disrepair and need to be demolished.
Algeria: On 9 June, the state oversaw the demolition of the Catholic church located in Sidi Moussa, 15 miles from Algiers. According to Kamel Abderrahmani, an Arab journalist who covered the incident, “Algerian authorities found a very shallow argument to justify this anti-Christian act. According to the authorities concerned, the church was listed in the red category by the technical inspection services. The legitimate question that arises from this is, since the building was deemed in danger of collapse, why was it not restored and listed as part of the national heritage? The statement of the mayor was of unprecedented clarity. He had announced the construction of a mosque and a Quranic school on the same site. Such statements caused outrage, as many saw the demolition as an act of vandalism.” Kamel also noted how the Algerian government had demolished other churches on other pretexts, and concluded by calling Muslim governments and activists “hypocrites”: “If the mayor of Paris or Rome had destroyed a mosque to build a church, what would have happened? Sunni Muslims would have shouted scandal and Islamophobia! This question shows the hypocrisy of Islamists and their double standards. They defend freedom of worship in the West in order to ban it in their homeland. They fight to build mosques in someone else’s homeland whilst destroying churches and synagogues where they have power.”
Iraq: In June 2015, when Mosul was under the Islamic State’s control, the group had announced it was converting St. Ephraim Church into a “mosque of the mujahedeen.” The cross from the dome was accordingly broken off, and all Christian symbols were purged from within the house of worship. Now, months after Mosul was liberated, the occupied church was exposed as being used as a sex-slave chamber where approximately 200 Yazidi girls and women were abused by the Islamic State. A report recounts “ISIS’ depravity towards Yazidi women and girls. On the floor of the iconic house of worship lie tiny pieces of pink and yellow underwear and flower headbands belonging to the very young Yazidi sex slaves the barbaric terrorist group took captive.” The June 14 report also notes that “Last week, according to local activists, ISIS publicly caged and burned alive 19 Yazidi girls for refusing to have sex with ISIS fighters, according to local activists. Yazidi leaders last year showed Fox News photographs of the Islamic jihadists burning babies to death on a slab of sheet metal, photos that show tiny, roasted bodies side by side as flames engulfed them….The butchered Christian building and its Yazidi remnants serve as chilling reminders of the genocide experienced by the two religious minorities.”
Spain: A Muslim man stormed a Christian church during a marriage ceremony, started shouting “Allahu Akbar”—“Allah is greater”—and “tried to throw liturgical objects around him to attack the priest and churchgoers,” says a report. A number of wedding attendants managed to apprehend the 22-year-old Moroccan and hand him over to police, who reportedly charged him with “disturbing public order, crime against religious feelings and threats.” Police also investigated the church for potential explosives before permitting the wedding ceremony to resume. According to the officiating priest, the incident began when a “group of young troublemakers” started making offensive noises at the back of the church. “Suddenly, someone started to shout and charged at the altar. A lot of people, including the bride’s mother, were crying, and there were people who had already jumped out of the pews because we did not know whether this person came alone or not, or if he was armed.”
Turkey: The Erdogan government seized at least 50 Syriac churches, monasteries, and Christian cemeteries, many of which were still active, in the Mardin province, and declared them state property. According to the report, “The Syriacs have appealed to the Court for the cancellation of the decision.” The Chairman of Mor Gabriel Monastery Foundation—a 1,600 year-old monastery that was still in use and also seized—said “We started to file lawsuits and in the meantime our enquiries continued.”
The Muslim Slaughter of Christians
Pakistan: A Chinese Christian couple—Lee Zing Yang, 24, and his wife Meng Lisi, 26—were abducted in Quetta and executed on the accusation that they were preaching Christ to Muslims; the Islamic State claimed responsibility for their killing and released “video footage showing the bloodied body of the Chinese man, Lee Zing Yang, taking his last breaths,” says a report. The Pakistani government cited the murdered couple’s “misuse of the terms of a business visa” as playing a major role in their deaths: “instead of engaging in any business activity they went to Quetta and under the garb of learning Urdu language … were actually engaged in preaching.”
Kenya: Armed Muslims connected to neighboring Somalia’s Islamic terrorist group, Al Shabaab, walked into an elementary school compound in Garissa and shot a Christian teacher to death. When a Muslim teacher interfered with their attempts to abduct another Christian teacher, “Al Shabaab got angry,” reported another anonymous teacher, “and told the teacher, ‘We are going to teach you a lesson for protecting the infidels,’ and immediately the two were carried away to unknown destination”—but not before the Somali militants proceeded to “beat Muslims of Somali descent at the school for housing Kenyan Christians.”
Philippines: More news and revelations concerning the jihadi uprising that began in late May in the Islamic City of Marawi appeared in June. The eight or nine Christians originally reported as being tied together and shot dead, execution style, had apparently been first ordered to recite the Islamic confession of faith, which they refused, leading to their execution. “Their bodies were reportedly thrown into the ditch, and a signboard was placed beside them reading ‘Munafik,’ which means traitor or liar,” says a report. “The assailants also asked Police Senior Inspector Freddie Solar to recite the Muslim creed, and as a non-Muslim [Christian] he too declined and was killed.” Seventeen otherswere found ritually decapitated or butchered by the Islamic State-affiliated militants. A priest and 13 parishioners from the St. Mary Cathedral were also kidnapped; the priest “appeared in a propaganda video on Tuesday (May 30) pleading for his life.”
Egypt: More eyewitness details concerning the Islamic State massacre of 29 Christian pilgrimstraveling to a Coptic monastery in the Egyptian desert in May 2017 emerged. One ten-year old boy, who witnessed the slaughter of his father, recounted how “We [he and his 14-year-old brother] saw dead people, just dumped on the ground. They asked my father for identification then told him to recite the Muslim profession of faith. He refused, said he was Christian. They shot him and everyone else with us in the car…. Every time they shot someone they would yell God is great [Allahu Akbar].” Although President Sisi had depicted the terrorists as “foreigners,” the ten-year-old said that the fifteen assailants “had Egyptian accents like us and they were all masked except for two of them … They looked like us and did not have beards.” The same report states that, a month after the massacre, the Egyptian government had failed to provide adequate security for the residents of Dayr Jarnous, a Christian village that was home to seven of those killed, “and has done nothing to help the victims’ families.”
Muslim Attacks on Christian Religious Freedom
Pakistan: A new blasphemy case was registered against yet another Christian. After Mohammad Irfan refused to pay a repair bill to Ishfaq Masih, a Christian who fixed his bicycle, the Muslim denounced the Christian of blaspheming against Islamic prophet Muhammad, leading to the Christian’s arrest. According to Masih’s cousin, “During the argument, Irfan said that he obeys only one master, Prophet Muhammad, to which Ishfaq said that he was a Christian and his faith ends at Christ. Upon hearing this, Irfan raised a clamor that Ishfaq had blasphemed against Muhammad. Soon a mob gathered at the spot, and someone called the police, who took Ishfaq into custody.” Mohammad Irfan also rallied a number of other Muslims—including Mohammad Irfan, Mohammad Nawaz, Mohammad Naveed, and Mohammad Tahir—who claimed that they “heard Ishfaq Masih say derogatory words against the Muslim prophet.” According to the Christian’s lawyer, only one of the four “witnesses” was even present during the altercation. Instead, “Irfan had gathered the other men, including the complainant Mohammad Ishfaq, and they then concocted the allegation against Ishfaq Masih and got him arrested…. The FIR [First Information Report] is quite weak, as it does not contain any specific blasphemous words that my client may have allegedly said…. It also shows that the police did not even bother to investigate the charge before registering a case against the poor man. This is the routine practice of the police in blasphemy cases, and it’s a shame that nothing is being done to stop it.”
Separately, after a Christian couple was slaughtered for preaching Christ among Muslims (see Slaughter section), a South Korean Christian was arrested for allegedly also engaging in “illegal preaching activities.” Authorities revoked his visa and ordered him to leave the Muslim nation.
Philippines: A Muslim teacher in the Muslim majority island of Mindanao forced Jen-Jen, a young Christian schoolgirl apparently of Islamic origins, to pray Islamic prayers in class or else fail the class. According to the report, “Despite being uncomfortable, Jen-Jen learned the words of the prayer to recite to the teacher. But rather than asking Jen-Jen to say the words in an oral test, the teacher later announced students would be required to go to a mosque and pray the prayer aloud.” When the girl and another Christian classmate told the teacher that praying in a mosque contradicts their faith in Christ, the Muslim teacher “ignored the request and told them to turn away from Christ,” adding: “You must comply or else you will fail in this subject. You should revert to your Islamic faith.” The girl was then “forced to complete the long walk to the mosque while wearing a traditional Muslim dress and veil covering, despite burning up with a fever.” She “got so sick, however, that she lost consciousness and blacked out. Even as she came back to, the teacher refused to excuse her from listening to the entirety of the Muslim imam’s message. Since the day at the Mosque, Jen-Jen has been pressured to conform to many other Muslim practices, such as fasting during the month of Ramadan…. [O]ther students have also teased and bullied Jen-Jen because of her faith, sometimes bombarding her as she walked to and from school and pushing her or insulting her.”
Malaysia: The Centre for Human Rights Research and Advocacy—the statement of purpose of which is to define and promote “Human rights from the Muslim perspective”—asserted that all forms of Christian evangelicalism should be banned. According to the CEO of the Centre, Azril Mohd Amin, “It is a fact that the groups that are spreading Christian propaganda to Malaysians, especially Muslims, will keep up their efforts as they believe that there is no effective law that can stop them.” Jo-Anna Henley Rampas, a leading member of a more progressive and inclusive party, responded by saying this move is “reflective of the erosion of religious freedom in the country” thanks to the “federal government’s failure to instil [sic] proper understanding, tolerance and harmony among citizens.”
Muslim Contempt for and Abuse of Christians
Pakistan: A Christian sanitary worker died after pious Muslim doctors who were fasting for Ramadan refused to touch the “unclean” infidel’s body. Thirty-year-old Irfan Masih had fallen unconscious along with three other sanitary staff while cleaning a manhole on June 1. He was rushed to a governmental hospital where the doctors refused to treat him; he died hours later. “The doctors refused to treat him because they were fasting and said my son was napaak [unclean],” said the mother of the deceased. A few weeks later, a court, responding to complaints from hospital officials accusing the family and friends of Irfan of terrorizing the hospital, ordered police to register a complaint against them. “The hospital has levied a false charge against us in order to save themselves,” explained a cousin of the deceased, who also works in sanitation. “The doctors were responsible for Irfan’s death, because he would have been alive today had they not refused to treat him immediately. Our outburst against the doctors was natural, but we did not damage or steal anything from the hospital. It is a lie, and even the police know it.” A senior police official admitted that “we believe that the hospital is making frivolous accusation against these people….. The hospital is ostensibly trying to pressure the family to withdraw their case.”
Egypt: Suzan Ashraf Rawy, a 22-year-old Christian woman, was reportedly kidnapped on the morning of June 5 while walking to the Coptic Orthodox church she worked at. “When she did not return home that evening, her mother called the church,” an area Christian leader explained. “That is when she discovered Suzan did not arrive at the church in the morning. It is expected that she has been abducted.” She is the third Christian woman in the area of Al Khosous, a predominantly Christian town on the outskirts of Cairo, to disappear since May 30, when a Copt accidentally shot and killed a Muslim bystander during a quarrel with someone else. “Since then, the Muslims started to wage revenge attacks on the Christian community living there, especially the women,” the Christian leader said. According to the report, “Two other young Coptic Christian women disappeared without a trace after the May 30 incident. The families of the women suspected to have been kidnapped have received no communication from alleged kidnappers, the sources said. Area Muslims have long disfigured Christian women for not wearing veils by throwing acid on them, but there has been a surge in such attacks in the past few weeks, sources said…. Fear has seized Coptic Christians in the area, with women afraid to leave their homes. One of the church women’s meetings, which Rawy attended, has been suspended until further notice out of fear for the safety of the participants.”
Bangladesh: Three Muslim men sexually assaulted a 20-year-old Catholic girl in the village of Madarpur on June 18. Her loud cries drew the attention of village locals who came to her rescue, prompting the rapists to flee. After her parents filed a complaint, they began to receive threatening messages to withdraw it or else. “Last year her family was involved in a land dispute,” adds the report. “The violence – a premeditated attack – was also witnessed by the police, deployed by the Muslims who wanted to expropriate the land. The young woman, along with her parents, was forced to leave the house and live in a slum.”
Pakistan: The home of a journalist who extensively covers the plight of religious minorities in the Muslim nation was vandalized. When Rana Tanveer, chief reporter of The Express Tribune, went to the police, they failed to register a formal complaint. Days later, an unidentified vehicle intentionally ran over Tanveer, while he was riding his motorcycle in Lahore on Friday, June 9. According to the report: “Tanveer underwent surgery for a fracture in his pelvic bone on Saturday. His recovery may take months and he has expressed fears for his safety as well as that of his family…. Tanveer says that his work on exposing the poor treatment meted out to the country’s religious minorities like the Ahmadis and the Christians has made him a target of extremists.”
Sudan: A court in El Gedaref fined a number of Christians for selling food and tea during Ramadan, the Muslim month of fasting: “This is a clear discrimination against Christians and contrary to the slogans of religious coexistence launched by the Sudan Government for the international community,” contended one defense layer. About a dozen people were each fined $2,000 Sudanese dollars ($298 USD).
Iraq: “[T]roubling issues related to discrimination and even violence targeting ethnic and religious minorities” are widespread in Kurdish-ruled territories, one report found, adding, “Christian citizens of the KRI [Kurdish Region of Iraq] have issued complaints and held protests against Kurdish residents for attacking and seizing their land and villages in the provinces of Dohuk and Erbil…. Some Assyrian Christians accuse Kurdish government and party officials of taking lands for personal use or financial gain. These Christians believe they are specifically targeted as part of a policy to Kurdify historically Christian areas…. Minorities continue to fear growing extremism in the majority population, which they believe could threaten them in the long term.” Most Kurds are Sunni Muslims.
Nigeria: A presidential order replaced Christian education with Islamic Studies in Secondary Schools. While the subject, “Christian Religious Knowledge” no longer exists, Islamic, Arab, and French studies have been introduced in the new curriculum. The Christian Association of Nigeria (CAN), which protested the new changes in front of the presidential palace, currently filled by a Muslim, described the change as “a time-bomb, obnoxious, divisive and ungodly…. To us in CAN, its introduction is an ill-wind that blows nobody any good for so many reasons.” According to the report, “The end result [of these changes] is that a Christian student will be left with no option than to settle for Islamic Arabic Studies since French teachers are more or less non-existent in secondary schools,” all of which “will deprive pupils of moral trainings which CRK [Christian Religious Knowledge] offers.” The Christian Association of Nigeria further denounced this move “to force Islamic studies down the throats of non-adherents of the religion,” as being an “agenda deliberately crafted towards Islamization.”
Separately, a Christian priest and his companions who were abducted by Islamic militants in April told of their experiences in June, when they were released. Fr. Sam Okwuidegbe identified his “kidnappers as Fulani herdsmen, an Islamic radical group that has killed thousands of people in Nigeria, including many Christians, in the past couple of decades” notes the report. That he was unable to recall any phone numbers for the Islamic terrorists to call to negotiate a ransom for his release “triggered a series of beatings,” says Fr. Sam; “they huddled me up, hands and feet tied to the back with a rope like a goat before a kill. They removed my cassock, then my shirt, threw me into the dirt on the ground, and began to beat me with the back of their guns, they’d kick me hard on my sides, slap across my face, push and pull me hard across the ground … one of them said ‘We are going to burn you alive!’” Another man in captivity did manage to recall a phone number, a ransom was set, and the men were eventually released.
Due to the ongoing bleeding of Nigeria’s Christian population—increasingly at the hands of Muslim Fulani herdsmen and not just the Islamic terror group, Boko Haram—a number of leading Nigerian churches issued a statement calling on the government “not to abdicate its responsibility of protecting all Nigerian citizens.” According to the communique: “We are worried that the murderous activities of Fulani herdsmen have continued unabated and unchecked. The recurring and orchestrated killings of Christians in Southern Kaduna, mass killings in parts of Benue State and others across the country have increased suspicion that the so-called herdsmen are an extension of terrorist groups carrying out an evil agenda of ethnic and religious cleansing. Characteristically, these mindless attacks are often unprovoked.” Earlier in January, Bishop Diamond Emuobor, chairman of the Christian Association of Nigeria, said that, because Christians are facing increasing dangers at the hands of extremists, so “Christians should defend themselves and he who has no sword, should sell his coat and buy one to defend himself. We are all human beings, nobody should catch you like a snail and slaughter because you believe in Jesus Christ.”
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.