Egypt, (Morning Star News) – A Coptic Christian is in critical condition after he, his mother and brother were stabbed in Egypt on Sunday night (Nov. 17), according to media reports.
The Muslim assailant in a village in Upper Egypt’s Minya Governorate told them that Christians must not sit outside before attacking them, leaving the adult son in critical condition at a hospital’s Intensive Care Unit with several wounds to the stomach, according to media reports.
Area residents told Egyptian news media that a non-Christian with a criminal reputation assaulted the family members with a dagger at about 10:30 p.m. after arguing with them as they sat in front of their house in Nassiriya village, near Beni Mazar. Beni Mazar is 219 kilometers (136 miles) south of Cairo on the west bank of the Nile River.
The residents said the argument started when the assailant, identified only as Ali M., walked by the family members as they sat in front of their house and began shouting for them to go back in, saying no Christians were allowed outside. A Facebook post identified the assailant as a Muslim named Ali Eid Morsi; the post has since been removed.
When the adult son, identified as Shinoda Aziz, objected and stood up to the assailant, the suspect retrieved a dagger from his home, returned and attacked him, according to the area residents. When his mother started screaming, the assailant started stabbing her in the head and also attacked the younger son, cutting his face, they said.
Al Mowatna News reported that news anchor Osama Eid confirmed the attack. The news outlet added that the assailant is known for involvement with drugs and prostitution.
The family reportedly told police the assailant intended to kill them.
Security forces in Minya have reportedly arrested the suspect and are questioning witnesses.
An area source told Morning Star News by phone that the village is tranquil. The area was said to be predominantly Coptic Christian in the country that is about 90 percent Muslim.
Egypt ranked 16th on Christian support organization Open Doors’ 2019 World Watch List of countries where it is most difficult to be a Christian.
Some of the most vicious incitement against Christians in Egypt originates from a petite Egyptian woman sitting at a computer in her home in a quiet suburb of New Jersey, reports Coptic Solidarity.
It is not as though Egypt’s Muslim community needs any encouragement to go after Coptic Christians, but Arat (Ayat) Oraby does her part, calling the Copts a “gang” that needs to be boycotted and subjugated.
“The problem of the Christians in Egypt is that they follow the church gang,” she wrote. “They believe that (Coptic Pope) Tawadoros the criminal, or any other criminal who will replace him, was selected by the Lord and speaks on His behalf. The church gang deceives its followers in this despicable way, just like a thief or a swindler from the Middle Ages.”
She often refers to Christians as “Nazarenes,” as they are called in the Quran and by ISIS, and tells Egyptians to boycott Coptic businesses and buy only from fellow Muslims.
A Coptic priest was murdered on the streets of Cairo last week by a young Muslim, the latest in a string of murders and church bombings that began more than a year ago.
The Investigative Project on Terrorism Thursday naming Oraby as the head of the spear when it comes to inciting violence against Egypt’s Christian community. Read More
(Raymond Ibrahim) Hate for and Violence against Christians
Cameroon: Militant Muslims reportedly connected with the Nigerian based Islamic terror group, Boko Haram, “reached new heights” of depravity, according to a report: after devastating the Christian village of Kalagari in a raid, they kidnapped and fled with eight women. Some of the women were later released—but only after having their ears cut off (image here). The report adds that Boko Haram “has terrorised Christian communities in Nigeria for the last decade and has now splintered and spread its violent ideology into Cameroon, Niger and Chad.”
Nigeria: On August 29, Chuck Holton, a CBN News reporter, aired a segment on his visit with Christian refugees who had fled Boko Haram’s incursions into their villages. Among the stories of death and devastation, the following, spoken by a young man, stood out: “On 29 September 2014 was the day that they attacked my village. Around ten I had a call that they have killed my dad. They asked him to deny Christ and when he refused they cut off his right hand. Then he refused [again], they cut to the elbow. In which he refused, before they shot him in the forehead, the neck, and chest.” “Many of the 1,500 Christians living in this camp have similar stories,” adds Holton.
Indonesia: A Muslim preacher in a Christian majority region referred to the Christian cross as “an element of the devil,” prompting outrage among Christians and some moderates. Sheikh Abdul Somad made the comment during a videotaped sermon when he was asked why Muslims “felt a chill whenever they saw a crucifix.” “Because of Satan! Was his response: “There’s an evil jinn in every crucifix that wants to convert people into Christianity.” Christians and moderates condemned his words. Even so, “I can’t imagine the reaction if it had been another preacher of a different religion insulting an Islamic symbol,” observed one moderate. “There would have been a tsunami of protests, with the perpetrator severely punished.” Sheikh Somad responded by releasing another video; his excuse was that he was unaware that non-Muslims might hear his words: “The Quran reciting session was held in a closed mosque, not at a stadium, a football field, nor aired on television,” he explained. “It was for Muslims internally. I was answering a question about statues and the position of the Prophet Isa (Jesus) relative to Muslims.”
Burkina Faso: Although most mainstream media downplay the religious element in Muslim on Christian violence in Africa, attacks on the Christians of Burkina Faso have become so flagrantly based on religion that the Washington Post published a report on August 21 titled, “Islamist militants are targeting Christians in Burkina Faso.” Its author, Danielle Paquette, explained that “A spreading Islamist insurgency has transformed Burkina Faso from a peaceful country known for farming, a celebrated film festival and religious tolerance into a hotbed of extremism.” She noted that the jihadis have been checking people’s necks for Christian symbols, killing anyone wearing a crucifix or carrying any other Christian image. In a separate report discussing several deadly attacks on Christians and their churches, Bishop Dabiré said, “If this continues without anyone intervening, the result will be the elimination of the Christian presence in this area and — perhaps in the future —in the entire country.
Egypt: Authorities reinstated Sheikh Yasser Burhami, a notoriously “radical” cleric and hate preacher, to the pulpit (minbar) despite strong opposition. Burhami had previously issued numerous fatwas—edicts based on Islamic scriptures—that demand hate and hostility for non-Muslims, most specifically the nation’s largest and most visible minority, the Christian Copts, whom Burhami has referred to as “a criminal and infidel minority,” and has invoked “Allah’s curse” on them. He once went so far as to say that, although a Muslim man is permitted to marry Christian or Jewish women (ahl al-kitab), he must make sure he still hates them in his heart—and show them this hate—because they are infidels; otherwise he risks compromising his Islam. Burhami has also stated that churches—which he refers to as “places of polytheism (shirk) and houses of infidelity (kufr)”—must never be built in Egypt. He issued a separate fatwa forbidding Muslim taxi and bus drivers from transporting Christian clergymen to their churches, an act he depicted as being “more forbidden than taking someone to a liquor bar.” Burhami’s fatwas also include calling for the persecution of apostates, permitting Muslim husbands to abandon their wives to rape, permitting “marriage” to 12-year-old girls, and banning Mother’s Day. In a video, Dr. Naguib Ghobrial, a Coptic activist, politician, and head of the Egyptian Union for Human Rights Organization—which over the years has lodged 22 separate complaints against Burhami—repeatedly questioned Egypt’s leading religious authorities’ decision to reinstate the hate preaching sheikh:
Is what Burhami teaches truly what Islam teaches—is that why no one has done anything to him [in regards to the 22 complaints lodged against him]? Truly I’m shocked! Please answer Sheikh of Al Azhar; please answer Grand Mufti: are the things Burhami teaches what Islam teaches? Is this why none of you oppose him or joined us when we lodged complaints against him?… Why are you so silent? Amazing!
The Slaughter of Christians
Pakistan: “A ten year old Christian child who chose to work in a dangerous scrap factory so he could support his mother who had to fend for a family of two boys and a drug-addict husband, was raped and tortured before being killed by his Muslim employers,” according to a report (with photos). Badil, 10, worked at the men’s factory in order to support his impoverished mother, Sharifa Bibi:
I worked hard for many hours just for the sake of my two sons so that they would not have to suffer as I have suffered without education. My son Badil couldn’t bear to see the struggle of his mother and insisted on working to help the family—despite my insistence that he avoid work till he was older. Badil was such a responsible son. Daily before leaving for work he asked me what should bring in the evening from his wages. I insisted that he kept his money for himself, but he brought groceries like sugar, rice, flour, ghee daily.
Badil had to walk long distances and work for many hours a day to earn the equivalent of one dollar a day. Soon his employer began to cheat him on his wages. His mother insisted that he quit, but the boy persevered; at one point he took his younger brother, 9, with him to help. When the employers refused to pay his brother anything for his contribution, Badil finally decided to quit—which angered his Muslim employer. His younger brother recalls:
As Mr Akram heard this he ran to hit Badil but Badil ran from the shop and Akram gave chase. However, A friend of Akram was standing nearby on his motorcycle and told Akram to sit behind him, then both men chased Badil till they caught up with him. Akram then got off the motorcycle and dragged Badil back to the store. They took Badil inside the store which is full of scrap. For half an hour I was completely unaware of what was happening with Badil inside. Eventually both men came outside and pretended as if nothing had happened inside. I thought my brother had also left the store from another exit so I went to look for him. I searched vigorously for 15 minutes and then saw my mother [approaching to walk the boys home], so I rushed to her to tell her what had happened.
Sharifa and her younger son searched frantically for Badil and finally found him collapsed on the ground near their home. They rushed to him, thinking he was exhausted from the day’s work and subsequent thrashing, but quickly realized that he was barely breathing: “At this point the whole situation was too much to bear for Sharifa who began to scream and wail hysterically,” the report notes. Badil was taken to a hospital where, seven hours later, the boy was pronounced dead. His brother “has been traumatised following his brother’s death and hasn’t left his house since and often screams in terror thinking the men responsible will take him too.”
Cameroon: A Bible translator “was butchered to death on Sunday morning [August 25] during an overnight attack while his wife’s arm was cut off,” according to a report: “Bible translator Angus Abraham Fung was among seven people said to have been killed during an attack carried out by suspected Fulani herdsmen sometime during the early hours of Sunday morning in the town of Wum, according to Efi Tembon, who leads a ministry called Oasis Network for Community Transformation.” Fulani herdsmen are Muslim and the chief persecutors of Christian farmers in Nigeria. “They went into houses and pulled out the people,” Tembon explained: “They attacked in the night and nobody was expecting. They just went into the home, pulled them out and slaughtered them.” Fung’s wife, Eveline Fung, who had her arm hacked off was last reported as receiving a blood transfusion at a local hospital.
Attacks against Apostates and Evangelists
Iran: Authorities sentenced a 65-year-old woman, a Muslim convert to Christianity, to one year in prison, on the charge that she was “acting against national security” and engaging in “propaganda against the system.” According to the report, “The hearing was owing to her arrest shortly before Christmas when three agents from Iranian intelligence raided her home and took Mahrokh to intelligence offices where she endured ten days of intensive interrogation before she was released after submitting bail of 30 million Toman (US$2,500).” Friends of the woman said that “the judge was very rude and tried to humiliate Mahrokh after she disagreed with him.”
Separately, a Kurdish bookseller in Bokan, Western Azarbaijan province, was arrested for selling Bibles. According to the August 27 report, “Mostafa Rahimi was arrested on 11 June on charge of selling bible[s] in his bookstore, and he was released later on bail until the court issued his sentence. Hengaw Organization for Human Rights has learned that Rahimi is sentenced to 3 months and 1 day imprisonment. Later in mid-August he was arrested again, and he is currently at the central prison of Bokan.” Another report elaborates: “Iran’s government is officially Islamic, and authorities actively restrict access to Bibles and other Christian literature. Sharing one’s faith is categorized as a criminal offense, usually of the national security nature. The authorities often pressure Christians so extensively, routinely violating their human rights, that they are given no choice but to escape their country.”
Somaliland: An August 16 report shares the experiences a married Muslim woman, 32, underwent after her husband discovered a Bible in her possession.
“I told my husband that I found the Bible in Nairobi and wanted to read it,” the woman responded. “He just pronounced the word talaq [Arabic for divorce] to me. I knew that our marriage had just been rendered null and void because I joined Christianity, so without wasting time I left the homestead…. There and then he took our two daughters [ages 4 and 7] away from me and divorced me. He gave me a stern warning that I should not come close to the children, and that if I do, he will take the Bible to the Islamic court and I will be killed by stoning for becoming an apostate.”
Her former husband proceeded to expose the clandestine Christian to her Muslim family. “My brothers beat me mercilessly with sticks as well as denying me food,” she said. “I feared to report the case to the police or the local administration, because they will charge me with a criminal offense of apostasy in accordance with the sharia.” She has since relocated to an undisclosed location: “God has spared my life, and my fellow underground Christians in other regions of Somalia have received me and shared the little they have, but I am very traumatized.” According to the report,
Somalia’s constitution establishes Islam as the state religion and prohibits the propagation of any other religion, according to the U.S. State Department. It also requires that laws comply with sharia (Islamic law) principles, with no exceptions in application for non-Muslims. Somalia is ranked 3rd on Christian support group Open Doors’ 2019 World Watch List of the 50 countries where it is most difficult to be a Christian.
Pakistan: After opening a summer education program for the youth, a Christian family was “terrorized” and forced to shut down on the accusation that they were clandestinely trying to convert Muslim children to Christianity. According to a family member: “We started a project for interfaith harmony and education teaching marginalized children from different faiths about a year ago. In June, we started a summer camp that provided a free program for children that have dropped out of school. The design of this program was to provide guidance for these children to become civilized and tolerant.” Two weeks into the summer program, a group of men, two of whom were armed, stormed into the academy, did violence to the property and harassed the children, and beat one of the instructors: “They threatened us with consequences if the academy was not shut down. They alleged that we were promoting Christianity and were doing Christian evangelism. For safety and security, we had no other choice but to obey the extremists and shutdown the academy…. I don’t want to lose my son or any family member. This terrorizing incident has already put us into trauma.”
In a separate incident in Pakistan, around 4 a.m. of August 2, seven Muslim men stormed into a parish house, where they tied up and savagely beat two young priests, Fr. Anthony Abraz and Fr. Shahid Boota, all while they “humiliated and abused them for preaching the Gospel in a Muslim-majority neighborhood.” The invaders also vandalized the building—including by breaking windows, bookshelves, and cupboards—and desecrated Christian objects, including Bibles, Christian literature, and icons. Afterwards, “We were told we will have to face consequences if this house is not vacated,” Fr. Abraz reported. “They said, ‘We don’t want a Christian center near the mosque.’”
Finally, increasing numbers of Christian girls continue to be targeted for kidnapping, rape, and/or forced conversion in Pakistan. According to one report,
In August, Yasmeen Ashraf, age 15, and Muqadas Tufail, age 14, were kidnapped and raped by three men in Kasur. The pair of Christian girls were taken when they were on their way to work as domestic workers. Also in August, another young Christian girl, named Kanwal, was kidnapped, raped, and forcefully converted to Islam by a group of Muslim men and a cleric in Lala Musa, located in the Gujart District. After reuniting her family, Kanwal shared that she had been beaten, sexually assaulted, and threatened with the deaths of her brothers if she refused to convert to Islam.
In the previous month of July, at least three similar cases occurred. “Oppression exists in different layers for Christian girls in Pakistan. They are suffering on the bases of gender, religion, and class. It has been documented that young Christian girls face higher levels of sexual harassment and are persecuted for their Christian faith,” Nabila Feroz Bhatti, a human rights defender in Lahore, said in response to the aforementioned incidents. Similarly, the Pontifical charity, Aid to the Church in Need, announced in August that it “is sounding the alarm on the plight of young Christian women, and even teenagers, in Pakistan who are forced to convert to Islam.” “Every year at least a thousand girls are kidnapped, raped, and forced to convert to Islam, even forced to marry their tormentors,” elaborated Tabassum Yousaf, a local Catholic lawyer.
Meanwhile, those who try to protect Christian girls are punished. On August 16, Maskeen Khan and two other Muslim men attacked the home of Bahadur Masih, a Christian. While holding a knife, Khan and his partners tried to rape Masih’s daughter, Rachel, but were prevented by the rudely awoken family that immediately and desperately responded. “Since the Christian family was defending themselves, Khan also got some injuries,” Ahsan Masih Sindhu, a local Christian political leader, reported. “The family handed Khan over to police and he got medical treatment. However, he later died in police custody.” Police arrested and charged four members of the family with murder, even though they were in their own home protecting their daughter from violent intruders. Other members of the family have gone into hiding due to threats from the dead would-be rapist’s relatives. “We are sad about the death of Khan, however, the Christian family did have the right to defend,” Sindhu explained. “The police must conduct a fair investigation into this incident.” Instead, police are denying the family the “right to defend” itself.
Attacks on Churches
Algeria: On August 6, police barged into a church during worship service, evacuated reluctant worshippers, and sealed the church building off. “I am deeply saddened by so much injustice – it breaks my heart,” Messaoud Takilt, the pastor said. “This is not surprising since other Christian places of worship have been closed and sealed as was the case today. But anyway, we will continue to celebrate our services outside while the Lord gives us grace for a final solution.” When police denied, with a veiled threat, his request to at least let the worship service conclude, “The assembly finally yielded and agreed to leave the premises, but with much pain. Some went out with eyes full of tears. ” Police proceeded to empty the premises of all furniture and sealed off every door before the distressed pastor (picture here). Responding to this latest church closure the World Evangelical Alliance issued a statement on August 12 calling on Algeria to cease closing and instead reopen churches. A portion follows:
We deeply regret that two additional churches were forcibly closed by administrative decisions, in May and in August 2019 in the city of Boudjima, northeast of Tizi-Ouzou in Kabylie Region. This brings the number of forcibly closed churches to 6, including one house church…. Many more churches are threatened with closure, amid denial of formal registration and recognition by authorities.
Indonesia: Muslim protestors compelled local authorities to revoke a permit for and cease construction of a Baptist church in Central Java. On August 1, residents went to the partially constructed church and padlocked its fence. A meeting was later held between the church, local residents, authorities, and others. Although the pastor displayed the governmentally issued permit to build a church, Muslim residents insisted that it was wrongly given, leading to a standstill in negotiations. In the previous month, July, two other churches were shut down in Indonesia following local protests.
Turkey: St. Theodoros Trion, an abandoned, historic church—the original Greek congregation of which was purged by the Ottoman Empire—was vandalized, including with genocidal slogans. According to the report,
The vandals sprayed hate speech across the church’s walls. The vandalism was largely a reference to the secularism that Ataturk, modern Turkey’s founder, had forced into the governmental structure…. Just a few years ago, the same church was targeted by Islamist vandals who wrote slogans such as “the priest is gone, he went to the mosque” — a reference to the country’s genocide and the forced conversions which occurred during this time. There are no Christians attending this church. All of the congregants were victims of the genocide. They faced death, deportation, and forced conversions. Those few who survived have since fled the country. The church currently stands as a historic monument to the Christianity that once was commonplace in the region.
Egypt: A Christian toddler was the latest, if inadvertent, victim of Egypt’s draconian restrictions on churches. According to an August 21 report, Youssed Ebid, a 4-year-old Christian boy (photo), was struck by a tractor while waiting outdoors for a bus to take him to church in another village. His own village is currently denied one, forcing its Christian residents to travel long distances to attend church. Many Christians in Egypt are in the same situation, and accidents during their long treks are not uncommon.
Raymond Ibrahim, author of the new book, Sword and Scimitar, Fourteen Centuries of War between Islam and the West, is a Distinguished Senior Fellow at the Gatestone Institute, a Shillman Fellow at the David Horowitz Freedom Center, and a Judith Rosen Friedman Fellow at the Middle East Forum.
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed in 2011 to collate some—by no means all—of the instances of persecution that occur or are reported each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or second-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
Posted on Gatestone Institute
Egypt, (Morning Star News) – A young Coptic Christian man has been arrested near Cairo, Egypt for allegedly insulting Islam after a hacker posted material on his Facebook page, he and family members said.
Fady Yousef, 25, was arrested early in the morning of June 11 in Giza, southwest of Cairo, despite having posted a video explaining that hackers had placed the offending material on his Facebook page, according to the Coptic Bishopric of Maghagha and El Edwa in Minya.
The previous night (June 10), Muslim extremists angry over the offending material attacked his parents’ home in Eshneen el Nasara village, near Maghgaha in Minya Governorate, about 260 kilometers (160 miles) south of Giza, according to a statement from the bishopric.
“On Monday [June 10] some extremists reaching a few hundred from Eshneen el Nasara village and the villages around it attacked the home of Yousef Todary,” the statement from Bishop Anba Aghathon read. “They entered and destroyed the contents of the house, then moved to the house next door where his brother lived and attacked it from the outside. They were shouting against the Christian religion and the Copts of the village.”
Yousef Todary, his wife and daughter were able to escape minutes before the Muslim extremists broke in and destroyed the refrigerator, television set, mattresses, furniture and windows, according to the bishop.
Stating that Muslim extremists alleged the post was insulting to Islam, the bishop defended Fady Yousef, reiterating that he said his Facebook was hacked.
The young Copt posted an apology on the page saying he would never do such a thing, and that people who knew him know this well. His sister, Nermeen Yousef, also posted a clarification, saying her brother apologized not because he did anything wrong, but because people mistakenly believed that he was the author of the post, according to Copts United.
“He is apologizing because he respects your feelings,” she wrote. “He is not a child to do such a thing, and also his friends are Muslims and always tell me they are dear to him and they know this well.”
Along with Fady Yousef, police also detained his brother and uncle; two other uncles turned themselves in as soon as they heard that police sought them, according to various sources. They were all transported to Minya pending investigations, and on Friday (June 15) Copts United reported that the brother and uncles had been released.
Yousef is in custody facing charges of posting material offensive to religion, according to Copts United. Insulting a heavenly religion (Islam, Judaism and Christianity) in Egypt, where the state religion is Islam, is punishable by up to five years in prison and a fine of 500 to 1,000 Egyptian pounds (US$30 to US$60), according to Article 98(f) of the Penal Code.
Police reportedly arrested 25 people suspected of attacking the home of Yousef Todary and those of other Christians in the village, as well as others who wrote posts on social media to instigate attacks.
Police reportedly dispersed angry crowds and set up protective posts in Eshneen el Nasara and other villages. They also set a protective perimeter around the village the following Friday (June 14) in anticipation of possible violence, according to Copts United.
The bishop’s statement noted that Reda Eid, a Muslim from the same village, during Easter posted derogatory words against Christianity, the church and its leadership. Eid later went to the church leaders to apologize, taking some of his Christian friends with him, according to the statement. Father Soliman responded “You are our son, you came here and I accept your apology, we are all brothers,” thus ending the incident, according to Copts United.
Egypt ranked 16th on Open Doors’ 2019 World Watch List of countries where it is most difficult to be a Christian.
Cairo, Egypt—A policeman, who was an explosives expert, was killed while attempting to defuse a bomb near a Coptic church in Cairo on Saturday. State television reported that two other policemen and a bystander were also injured in the blast. Only two days before Coptic Christians celebrate Christmas on January 7th, the device was one of two found hidden in a bag on a rooftop near the church.
Security was tighten with armed policemen guarding churches, guards checking the identities of visitors and metal detectors set up outside churches.
Coptic Christians are the largest religious minority in Egypt who equal approximately 10 million in the nation. There has been increased levels of recent violence and attacks against them. Many Christians say they are discriminated against and the state doesn’t offer them enough protection.
Egypt’s president, Abdul Fattah al-Sisi claims he’s a defender of Christians and religious freedom. In 2017, the Muslim president commissioned the largest Christian Cathedral in the Middle East as a gift to the Copts. In time for Christmas celebration, The Nativity of the Christ Cathedral held its first mass on Sunday which al-Sisi participated, according to the BBC. The worship center is located near Cairo.
The Cathedral opening coincided with the opening of the new Al-Fattah Al-Aleem Mosque nearby. Both religious facilities are located in a new development serving as the country’s administrative capital.
On Nov. 2, 2018 seven Coptic Christians were killed and others injured after an attack on buses which has been claimed by ISIS on Friday. During funerals that took place on Saturday, mourners expressed grief and outrage that they’re not better protected by the government of Egypt. President Sisi sent condolences to the families and promised an investigation into the attack.
On Nov. 4, Egypt says police killed 19 jihadist suspects linked to Copt attack. see report
Coptic Christians are Egyptian Christians – the word Coptic literally translates to Egyptian. They originated in the city of Alexandria during the Apostolic period. The Coptic Church was established by the Apostle Mark during the middle of the 1st century (c. 42 AD). The Coptic Orthodox Church of Alexandria is based in Egypt,. Copts have suffered severe persecution and death for generations due to their beliefs. Since the Arab Spring in 2011, They’ve have suffered increased religion-based discrimination and violence. Please pray for our brothers and sisters in Egypt.
(World Watch Monitor) Seven years after their previous church was closed by local authorities because of “security reasons”, the Coptic community in the Egyptian village of Kom El-Loufy, 250km south of Cairo, held a first mass in their new church yesterday, 22 July.
The 1,600 Copts from the village in Minya governorate were marking the completion of the first stage of building of their church, the Church of the Virgin Mary and Martyr Abanoub Al Nahisi, with a mass led by Fr. Feltaws Ibrahim, as the Coptic villagers sat on the floor.
The priest of the Saint Abu Sefein Coptic Orthodox Church, in the nearby village of Ezzbet Rafla, had hosted the Copts in his church while they were without a building.
Since the closure of their previous church, the Copts had experienced fierce opposition from their Muslim neighbours. Two years ago angry Muslims set fire to four Coptic homes in the village, suspecting a house would be turned into a church.
It wasn’t until the very end of 2017 when the Copts finally withdrew their complaint against the arson in exchange for permission to build a new church.
With the charges dropped, in January the community started the building process on a piece of land 700 metres outside the village.
As World Watch Monitor has reported, Copts in several other villages have faced similar troubles.
In recent years it has been almost impossible for Coptic Christians to obtain a license to build a church, though in theory this changed in August 2016 when the Egyptian parliament passed a new law on the construction of Christian buildings of worship.
However, by March this year there were still more than 3,500 pending applications from churches that needed to be examined by a government commission set up to verify whether they met legal requirements.
The building of new churches remains a contentious issue, with a number of churches that have applied for licenses being attacked by Muslim extremists.
Earlier this month World Watch Monitor reported how a mob recently attacked a church in another Minya village in protest against the church having received approval. Police failed to intervene, while one of the officers apparently promised the protesters that no church would be allowed in the village.
By— From attacks by Muslim mobs to closures by Muslim authorities, the lamentable plight of Coptic Christian churches in Egypt always follows a pattern, one that is unwaveringly only too typical.
Thus, last April 14, a Muslim mob—predictably riled by the previous day’s Friday mosque sermons—attacked the church of the Holy Virgin and Pope Kyrillos in Beni Meinin, Beni Suef. According to Watani, as with 3,500 other Egyptian churches, after patently waiting for decades to receive a permit, the church “had been used for worship for some 10 years now… [T]he building authority committee had recently [earlier that day] visited the church in preparation for legalising its status, and the attack was waged in retaliation.”
Local authorities’ response was even more typical: Twenty people were arrested after the attack—eleven Muslims (attackers) and nine Copts (defenders). At least five of the arrested Christians, whose “crime” was to try to put out fires Muslims started, were illegally incarcerated for over a month. One lost his job due to this prolonged absence (police refused to admit holding him to his employer).
Thereafter, on May 22, followed the usual “reconciliation” meeting between local Christian and Muslim elders, whereby victims forego their legal rights in an out of court settlement. In order to release their innocents the Copts had to agree to close the church—no more mass, wedding or funeral services on grounds that it is a “security risk”—and agree that the eleven Muslims who led the violent attack also be acquitted.
Just four days after that, the whole process was repeated again: on May 26, another Muslim mob attacked a church in the village of al-Shuqaf in the province of Beheira. “The mob,” notes the report, “also pelted the Coptic villagers’ houses with stones, damaged the priest’s car, and set on fire a motorbike that was parked in front of the church. Seven Copts suffered slight injuries. The police was called and caught 11 Muslims and nine Copts.”
As with the previous church incident, according to Watani, this church had also
been in use for worship for over three years now, and is known as the church of St Mark… a few months ago, construction work started on building a mosque close to the church. On Saturday afternoon [May 26], the Muslim worshippers began shouting slogans against the church and the Copts, and used the mosque microphones to call upon the villagers to attack the church. Many villagers gathered and waged the attack.
The Coptic villagers claim that the nine Copts who were arrested had been caught randomly in what has now become common practice by the police in order to pressure the Copts into ‘[re]conciliation,’ so that no legal action would be taken against the Muslim culprits in exchange for setting free the Coptic detainees and ensuring a swift end to hostilities.
Such is the unvarying “boilerplate” plight of Egypt’s Christians and their churches. To become acquainted with the persecution of one Coptic church is to become acquainted with all. For instance, nearly two years ago I offered the following detailed look at the “reconciliation” process—one that, as these two recent incidences show, remains perfectly applicable to and well entrenched in Egypt:
Christians trying to build a church … are typical violations that prompt large, armed Muslim mobs to attack all the Christians in that village (and their church if one exists) as a form of collective punishment, which is also Islamic….
After the uprising has fizzled out, authorities arrive. Instead of looking for and arresting the culprits or mob ringleaders—or, as often is the case, the local imam who incites the Muslim mob against the “uppity infidels” who need to be reminded of “their place”—authorities gather the leaders of the Christian and Muslim communities together in what are termed “reconciliation meetings.” During these meetings, Christians are asked to make further concessions to angry Muslims.
Authorities tell Christian leaders things like, “Yes, we understand the situation and your innocence, but the only way to create calm in the village is for X [the offending Christian and extended family, all of whom may have been beat] to leave the village—just for now, until things calm down.” Or, “Yes, we understand you need a church, but as you can see, the situation is volatile right now, so, for the time being, maybe you can walk to the church in the next town six miles away—you know, until things die down.”…
[Should Christians] rebuff the authorities’ offer and demand their rights as citizens against the culprits, the authorities smile and say “okay.” Then they go through the village making arrests—except that most of those whom they arrest are Christian youths. Then they tell the Christian leaders, “Well, we’ve made the arrests. But, just as you say so-and-so [Muslim] was involved, there are even more witnesses [Muslims] who insist your own [Christian] youths were the ones who began the violence. So, we can either arrest and prosecute them, or you can rethink our offer about having a reconciliation meeting.”
Under the circumstances, dejected Christians generally agree to the further mockery. What alternative do they have? They know if they don’t their youth will certainly go to prison and be tortured. In one recent incident, wounded Christians who dared fight against Muslim attackers were arrested and, despite serious injuries, held for seven hours and prevented from receiving medical attention….
[N]ot only are the victims denied any justice, but the aggressors are further emboldened to attack again.
Indeed, as seen by recent events—including one month where four churches were attacked and then closed—this modus operandi and culture of emboldened impunity is now more entrenched in Egypt than before.