“The despotic regime of President Duterte is transforming the whole country into an extermination camp”
(Agenzia Fides) – “Killing a human being means violating his inviolable and inalienable right to life. Killing a priest who is a consecrated person and preventing him from continuing his apostolate in favor of the poor, the excluded and the marginalized is an even graver sin and a crime that shouts to heaven for justice. We live these killings of priests and pastors in the Year of Clergy and Consecrated, a sign of the inestimable gift of life”: this is how Bishop Edwin de La Pena, Bishop of the tortured city of Marawi, on the island of Mindanao, comments to Agenzia Fides the murder of 72-year-old Don Tito Paez, priest of the diocese of San jose, victim of an extrajudicial execution on 4 December 2017. This is the first Catholic priest killed under President Duterte’s government. “I join my voice in denouncing this evil act to prevent him from fulfilling his prophetic task of defending those who are unjustly deprived of their basic human rights”, says the Bishop.
On 3 December, Protestant pastor Lovelito Quiñones, 57, was shot dead in Mansalay, in the province of Eastern Mindoro. On the same day, eight indigenous people (the so-called “lumad”) were killed by soldiers by the Philippine army in the province of South Cotabato in Mindanao.
Civil society groups, Catholic organizations and human rights defenders deplore and condemn the killing of these 10 activists in just a few days, on the eve of the International Human Rights Day, which is celebrated on 10 December. According to the groups, who manifest dissent in various parts of Manila, the killing of civilians and activists, often by “death squads”, recall the time of the dictatorship of Ferdinando Marcos. Among the protest groups there are the civil society forum “Karapatan”, and the “rural Missionaries of the Philippines” who complain about “state terrorism” and have announced a major demonstration in Luneta Parl in Manila on December 10th, International Human Rights Day. Nuns, religious, priests and young Catholics and Protestants will be among those present at the protest.
“The despotic regime of President Duterte is transforming the whole country into an extermination camp”, said Cristina Palabay, Secretary General of “Karapatan”, raising the alarm on human rights violations across the country. “Unarmed civilians have become targets of state security forces” she noted, hoping for “a serious investigation into the murders”.
“Karapatan” attributes the latest attacks against the military program of “counter-insurgency” launched by Duterte, called “Oplan Kapayapaan”, similar to that promoted by the administration of former President Gloria Arroyo, that carried out 1,206 extrajudicial killings, mostly activists and alleged supporters of the Communist armed groups of the “New People’s Army”. In a speech on November 29, Duterte urged soldiers to shoot members of the New People’s Army. (PA) (Agenzia Fides, 7/12/2017)
(Fides Agency) – [72-year-old Father Marcelito “Tito” Paez], an elderly priest of the diocese of San Jose, was killed in the Philippines. As confirmed by Bishop Roberto Mallari, who leads the community of San Jose, in the central part of the Filipino island of Luzon, he was shot by four motorcycle-riding gunmen around 8 pm on December 4 as he was driving through Jaen town. He was rushed to a hospital in the nearby town of San Leonardo and died about two hours later due to gunshot wounds. It was a real execution, that Bishop Mallari “strongly condemns”, asking the authorities “to investigate and do justice to his death “. So far no criminal group has claimed the killing.
As Fides learns, there is strong indignation and disappointment among the faithful in the diocese and throughout the Catholic community in the Philippines. Vigils and spontaneous prayer meetings have brought together the local faithful, whom the Bishop invited to “stay united in prayer for justice”.
Paez was a diocesan priest who served the diocese for more than 30 years and retired in 2015, although he continued his pastoral and apostolic work. In his service to the Church, he was known for his active involvement in the defense of social justice, especially in human rights issues that affected the poor. For many years he had been part of the Commission for the social action of the diocese, at the head of the “Justice and Peace” office.
The priest was currently the coordinator in Luzon of the “Rural Missionaries of the Philippines RMP”, a body that in the Philippines brings together religious men and women and lay people, men and women, founded in 1969 by the Association of Major Superiors in the Philippines, with the idea of offering an active Christian presence in rural areas.
Just on the day he was killed, Paez assisted in facilitating the release of political prisoner Rommel Tucay who was detained in a prison in the city of Cabanatuan. “It is a very serious act. The execution is a brutal act that aims to sow terror among those who oppose the militaristic and despotic nature of Duterte’s government and to silence those who continue to denounce extrajudicial executions and violations of human rights”, says Sister Elenita Belardo, of the Sisters of the Good Shepherd, National Coordinator of the “Rural Missionaries of the Philippines” to Agenzia Fides. “We do not know who the perpetrators are and we want a serious investigation to be carried out.
We believe that President Duterte is ultimately responsible for the ongoing attacks against rural missionaries, activists and human rights defenders during this period”, adds the nun, expressing condolences to Fr. Tito’s family and community. “His commitment to serving the poor in rural areas is an inspiration for all of us. He served people until his last breath. He always tried to witness the Gospel and the social teachings of the Church, he defended the rights and interests of the people”.
Sister Elenita concludes: “It is urgent to denounce these atrocities. We live in difficult times when nobody is safe. Let us all come together and raise our voices against the utter contempt for the lives of people, that also the current government encourages”, she concludes. (PA-SD) (Agenzia Fides, 06/12/2017)
Civilians on the island of Mindanao paid a high price with dozens killed and widespread destruction of homes and property amid the ‘battle of Marawi’ that pitted the Philippine military against militants allied to the armed group calling itself Islamic State (IS) between May and October this year, Amnesty International said in a report today.
The ‘Battle of Marawi’: Death and destruction in the Philippines is the first detailed human rights analysis of the conflict, based on a research trip to Lanao del Sur, Mindanao in September. It documents how IS-allied militants targeted Christian civilians for the worst of the abuses, including at least 25 extrajudicial killings, mass hostage-taking, and extensive looting of civilian property.
Philippine armed forces, meanwhile, detained and ill-treated fleeing civilians, and also engaged in looting. Their extensive bombing of militant-held areas of Marawi city wiped out entire neighbourhoods and killed civilians, highlighting the need for an investigation into its compliance with international humanitarian law.
“Marawi’s civilian population has suffered immensely amid one of the Philippine military’s most intensive operations in decades. Displaced en masse when the fighting began in May, thousands of people are now returning to a city that has been utterly destroyed in places, where civilians have been slaughtered by militants, and both sides have committed abuses,” said Tirana Hassan, Crisis Response Director at Amnesty International.
“The IS-linked militants’ bloody, months-long siege of Marawi took a heavy toll on civilians, with Christians in particular singled out for brutal attacks, including grisly extrajudicial killings.”
Civilians targeted in reign of terror…Read More
Jesuit Father Henri Boulad, an Islamic scholar of the Egyptian Greek Melkite rite, held no punches in an interview concerning the motives of Islamic terror and Western responses to it. “Islam is an open-ended declaration of war against non-Muslims,” declared the priest, and those who carry out acts of violence and intolerance are only doing what their creed requires. The report continues:
Those who fail to recognize the real threat posed by Islam are naïve and ignorant of history, he said, and unfortunately many in the Church fall into this category. Citing a letter he wrote last August to Pope Francis, Father Boulad said that “on the pretext of openness, tolerance and Christian charity — the Catholic Church has fallen into the trap of the liberal left ideology which is destroying the West.” “Anything that does not espouse this ideology is immediately stigmatized in the name of ‘political correctness,’” he said. The priest went so far as to chastise Pope Francis himself—a fellow Jesuit—suggesting that he has fallen into this trap as well. “Many think that a certain number of your positions are aligned with this ideology and that, from complacency, you go from concessions to concessions and compromises in compromises at the expense of the truth,” the priest wrote to Francis. Christians in the West and in the East, he wrote the Pope, “are expecting something from you other than vague and harmless declarations that may obscure reality.” “It is high time to emerge from a shameful and embarrassed silence in the face of this Islamism that attacks the West and the rest of the world. A systematically conciliatory attitude is interpreted by the majority of Muslims as a sign of fear and weakness,” he said. “If Jesus said to us: Blessed are the peacemakers, he did not say to us: Blessed are the pacifists. Peace is peace at any cost, at any price. Such an attitude is a pure and simple betrayal of truth,” he said. The priest also stated his belief that the West is in an ethical and moral debacle, and its defense of Islam is a denial of truth. “By defending at all costs Islam and seeking to exonerate it from the horrors committed every day in its name, one ends up betraying the truth,” he wrote.
June’s roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:
Muslim Attacks on and Desecration of Christian Churches
Philippines: On June 21 in the village of Malagakit, the Bangsamoro Islamic Freedom Fighters (BIFF)—which earlier pledged allegiance to the Islamic State—vandalized a Catholic church. Describing the desecration as “wicked,” the chief police inspector said the “crucifix and images of the Virgin Mary and Jesus Christ were destroyed while the sacred hosts were thrown all over the floor.” Cardinal Quevedo, who condemned the sacrilege in the strongest terms possible, challenged the leaders of the BIFF to punish its men who desecrated the chapel: “If the BIFF wants to have an image as a respecter of all religions, it must punish its members who perpetrated the odious desecration and educate all its members in strictly respecting other religions,” said the prelate. “Last month, terrorist gunmen also desecrated St. Mary’s Cathedral in Marawi, some 150 kilometers from Cotabato,” notes the report. “The gunmen were seen on a video [here] destroying religious images and burning the cathedral.”
Egypt: An Islamic terror cell consisting of six members, two of whom were described as “suicide bombers, was planning on bombing yet another Coptic Christian church in Alexandria, but was exposed and arrested by police before they could launch their attack. According to a statement from the Egyptian Interior Ministry, “one attacker had planned to detonate an explosive vest inside the church and the other to blow himself up when police arrived to the scene.” Several similar and successful attacks on Christian churches in Egypt in the months before had left about 100 church goers dead and hundreds more severely wounded.
Separately, authorities raided a church-owned building that was being used by the local Coptic Christian community for worship; after police removed furniture, Christian iconography and other items from the building, they chained down the doors to prevent Christians from accessing the building. Christians had for some time tried to have the building legally recognized as a church, only to face a backlash from both local Muslims and authorities. According to a local Christian, “During the early hours of Friday, June 16, we [Christians] were surprised to find the furniture, rugs, icons, pictures, and worship utensils … had been thrown outside and the building closed down with seals and chains. We took the belongings into our homes. We don’t know why the police did that.” When dozens of church leaders met with the local governor insisting that they need a place to worship, he responded by telling them that the building they were using had been found to be in a state of disrepair and need to be demolished.
Algeria: On 9 June, the state oversaw the demolition of the Catholic church located in Sidi Moussa, 15 miles from Algiers. According to Kamel Abderrahmani, an Arab journalist who covered the incident, “Algerian authorities found a very shallow argument to justify this anti-Christian act. According to the authorities concerned, the church was listed in the red category by the technical inspection services. The legitimate question that arises from this is, since the building was deemed in danger of collapse, why was it not restored and listed as part of the national heritage? The statement of the mayor was of unprecedented clarity. He had announced the construction of a mosque and a Quranic school on the same site. Such statements caused outrage, as many saw the demolition as an act of vandalism.” Kamel also noted how the Algerian government had demolished other churches on other pretexts, and concluded by calling Muslim governments and activists “hypocrites”: “If the mayor of Paris or Rome had destroyed a mosque to build a church, what would have happened? Sunni Muslims would have shouted scandal and Islamophobia! This question shows the hypocrisy of Islamists and their double standards. They defend freedom of worship in the West in order to ban it in their homeland. They fight to build mosques in someone else’s homeland whilst destroying churches and synagogues where they have power.”
Iraq: In June 2015, when Mosul was under the Islamic State’s control, the group had announced it was converting St. Ephraim Church into a “mosque of the mujahedeen.” The cross from the dome was accordingly broken off, and all Christian symbols were purged from within the house of worship. Now, months after Mosul was liberated, the occupied church was exposed as being used as a sex-slave chamber where approximately 200 Yazidi girls and women were abused by the Islamic State. A report recounts “ISIS’ depravity towards Yazidi women and girls. On the floor of the iconic house of worship lie tiny pieces of pink and yellow underwear and flower headbands belonging to the very young Yazidi sex slaves the barbaric terrorist group took captive.” The June 14 report also notes that “Last week, according to local activists, ISIS publicly caged and burned alive 19 Yazidi girls for refusing to have sex with ISIS fighters, according to local activists. Yazidi leaders last year showed Fox News photographs of the Islamic jihadists burning babies to death on a slab of sheet metal, photos that show tiny, roasted bodies side by side as flames engulfed them….The butchered Christian building and its Yazidi remnants serve as chilling reminders of the genocide experienced by the two religious minorities.”
Spain: A Muslim man stormed a Christian church during a marriage ceremony, started shouting “Allahu Akbar”—“Allah is greater”—and “tried to throw liturgical objects around him to attack the priest and churchgoers,” says a report. A number of wedding attendants managed to apprehend the 22-year-old Moroccan and hand him over to police, who reportedly charged him with “disturbing public order, crime against religious feelings and threats.” Police also investigated the church for potential explosives before permitting the wedding ceremony to resume. According to the officiating priest, the incident began when a “group of young troublemakers” started making offensive noises at the back of the church. “Suddenly, someone started to shout and charged at the altar. A lot of people, including the bride’s mother, were crying, and there were people who had already jumped out of the pews because we did not know whether this person came alone or not, or if he was armed.”
Turkey: The Erdogan government seized at least 50 Syriac churches, monasteries, and Christian cemeteries, many of which were still active, in the Mardin province, and declared them state property. According to the report, “The Syriacs have appealed to the Court for the cancellation of the decision.” The Chairman of Mor Gabriel Monastery Foundation—a 1,600 year-old monastery that was still in use and also seized—said “We started to file lawsuits and in the meantime our enquiries continued.”
The Muslim Slaughter of Christians
Pakistan: A Chinese Christian couple—Lee Zing Yang, 24, and his wife Meng Lisi, 26—were abducted in Quetta and executed on the accusation that they were preaching Christ to Muslims; the Islamic State claimed responsibility for their killing and released “video footage showing the bloodied body of the Chinese man, Lee Zing Yang, taking his last breaths,” says a report. The Pakistani government cited the murdered couple’s “misuse of the terms of a business visa” as playing a major role in their deaths: “instead of engaging in any business activity they went to Quetta and under the garb of learning Urdu language … were actually engaged in preaching.”
Kenya: Armed Muslims connected to neighboring Somalia’s Islamic terrorist group, Al Shabaab, walked into an elementary school compound in Garissa and shot a Christian teacher to death. When a Muslim teacher interfered with their attempts to abduct another Christian teacher, “Al Shabaab got angry,” reported another anonymous teacher, “and told the teacher, ‘We are going to teach you a lesson for protecting the infidels,’ and immediately the two were carried away to unknown destination”—but not before the Somali militants proceeded to “beat Muslims of Somali descent at the school for housing Kenyan Christians.”
Philippines: More news and revelations concerning the jihadi uprising that began in late May in the Islamic City of Marawi appeared in June. The eight or nine Christians originally reported as being tied together and shot dead, execution style, had apparently been first ordered to recite the Islamic confession of faith, which they refused, leading to their execution. “Their bodies were reportedly thrown into the ditch, and a signboard was placed beside them reading ‘Munafik,’ which means traitor or liar,” says a report. “The assailants also asked Police Senior Inspector Freddie Solar to recite the Muslim creed, and as a non-Muslim [Christian] he too declined and was killed.” Seventeen otherswere found ritually decapitated or butchered by the Islamic State-affiliated militants. A priest and 13 parishioners from the St. Mary Cathedral were also kidnapped; the priest “appeared in a propaganda video on Tuesday (May 30) pleading for his life.”
Egypt: More eyewitness details concerning the Islamic State massacre of 29 Christian pilgrimstraveling to a Coptic monastery in the Egyptian desert in May 2017 emerged. One ten-year old boy, who witnessed the slaughter of his father, recounted how “We [he and his 14-year-old brother] saw dead people, just dumped on the ground. They asked my father for identification then told him to recite the Muslim profession of faith. He refused, said he was Christian. They shot him and everyone else with us in the car…. Every time they shot someone they would yell God is great [Allahu Akbar].” Although President Sisi had depicted the terrorists as “foreigners,” the ten-year-old said that the fifteen assailants “had Egyptian accents like us and they were all masked except for two of them … They looked like us and did not have beards.” The same report states that, a month after the massacre, the Egyptian government had failed to provide adequate security for the residents of Dayr Jarnous, a Christian village that was home to seven of those killed, “and has done nothing to help the victims’ families.”
Muslim Attacks on Christian Religious Freedom
Pakistan: A new blasphemy case was registered against yet another Christian. After Mohammad Irfan refused to pay a repair bill to Ishfaq Masih, a Christian who fixed his bicycle, the Muslim denounced the Christian of blaspheming against Islamic prophet Muhammad, leading to the Christian’s arrest. According to Masih’s cousin, “During the argument, Irfan said that he obeys only one master, Prophet Muhammad, to which Ishfaq said that he was a Christian and his faith ends at Christ. Upon hearing this, Irfan raised a clamor that Ishfaq had blasphemed against Muhammad. Soon a mob gathered at the spot, and someone called the police, who took Ishfaq into custody.” Mohammad Irfan also rallied a number of other Muslims—including Mohammad Irfan, Mohammad Nawaz, Mohammad Naveed, and Mohammad Tahir—who claimed that they “heard Ishfaq Masih say derogatory words against the Muslim prophet.” According to the Christian’s lawyer, only one of the four “witnesses” was even present during the altercation. Instead, “Irfan had gathered the other men, including the complainant Mohammad Ishfaq, and they then concocted the allegation against Ishfaq Masih and got him arrested…. The FIR [First Information Report] is quite weak, as it does not contain any specific blasphemous words that my client may have allegedly said…. It also shows that the police did not even bother to investigate the charge before registering a case against the poor man. This is the routine practice of the police in blasphemy cases, and it’s a shame that nothing is being done to stop it.”
Separately, after a Christian couple was slaughtered for preaching Christ among Muslims (see Slaughter section), a South Korean Christian was arrested for allegedly also engaging in “illegal preaching activities.” Authorities revoked his visa and ordered him to leave the Muslim nation.
Philippines: A Muslim teacher in the Muslim majority island of Mindanao forced Jen-Jen, a young Christian schoolgirl apparently of Islamic origins, to pray Islamic prayers in class or else fail the class. According to the report, “Despite being uncomfortable, Jen-Jen learned the words of the prayer to recite to the teacher. But rather than asking Jen-Jen to say the words in an oral test, the teacher later announced students would be required to go to a mosque and pray the prayer aloud.” When the girl and another Christian classmate told the teacher that praying in a mosque contradicts their faith in Christ, the Muslim teacher “ignored the request and told them to turn away from Christ,” adding: “You must comply or else you will fail in this subject. You should revert to your Islamic faith.” The girl was then “forced to complete the long walk to the mosque while wearing a traditional Muslim dress and veil covering, despite burning up with a fever.” She “got so sick, however, that she lost consciousness and blacked out. Even as she came back to, the teacher refused to excuse her from listening to the entirety of the Muslim imam’s message. Since the day at the Mosque, Jen-Jen has been pressured to conform to many other Muslim practices, such as fasting during the month of Ramadan…. [O]ther students have also teased and bullied Jen-Jen because of her faith, sometimes bombarding her as she walked to and from school and pushing her or insulting her.”
Malaysia: The Centre for Human Rights Research and Advocacy—the statement of purpose of which is to define and promote “Human rights from the Muslim perspective”—asserted that all forms of Christian evangelicalism should be banned. According to the CEO of the Centre, Azril Mohd Amin, “It is a fact that the groups that are spreading Christian propaganda to Malaysians, especially Muslims, will keep up their efforts as they believe that there is no effective law that can stop them.” Jo-Anna Henley Rampas, a leading member of a more progressive and inclusive party, responded by saying this move is “reflective of the erosion of religious freedom in the country” thanks to the “federal government’s failure to instil [sic] proper understanding, tolerance and harmony among citizens.”
Muslim Contempt for and Abuse of Christians
Pakistan: A Christian sanitary worker died after pious Muslim doctors who were fasting for Ramadan refused to touch the “unclean” infidel’s body. Thirty-year-old Irfan Masih had fallen unconscious along with three other sanitary staff while cleaning a manhole on June 1. He was rushed to a governmental hospital where the doctors refused to treat him; he died hours later. “The doctors refused to treat him because they were fasting and said my son was napaak [unclean],” said the mother of the deceased. A few weeks later, a court, responding to complaints from hospital officials accusing the family and friends of Irfan of terrorizing the hospital, ordered police to register a complaint against them. “The hospital has levied a false charge against us in order to save themselves,” explained a cousin of the deceased, who also works in sanitation. “The doctors were responsible for Irfan’s death, because he would have been alive today had they not refused to treat him immediately. Our outburst against the doctors was natural, but we did not damage or steal anything from the hospital. It is a lie, and even the police know it.” A senior police official admitted that “we believe that the hospital is making frivolous accusation against these people….. The hospital is ostensibly trying to pressure the family to withdraw their case.”
Egypt: Suzan Ashraf Rawy, a 22-year-old Christian woman, was reportedly kidnapped on the morning of June 5 while walking to the Coptic Orthodox church she worked at. “When she did not return home that evening, her mother called the church,” an area Christian leader explained. “That is when she discovered Suzan did not arrive at the church in the morning. It is expected that she has been abducted.” She is the third Christian woman in the area of Al Khosous, a predominantly Christian town on the outskirts of Cairo, to disappear since May 30, when a Copt accidentally shot and killed a Muslim bystander during a quarrel with someone else. “Since then, the Muslims started to wage revenge attacks on the Christian community living there, especially the women,” the Christian leader said. According to the report, “Two other young Coptic Christian women disappeared without a trace after the May 30 incident. The families of the women suspected to have been kidnapped have received no communication from alleged kidnappers, the sources said. Area Muslims have long disfigured Christian women for not wearing veils by throwing acid on them, but there has been a surge in such attacks in the past few weeks, sources said…. Fear has seized Coptic Christians in the area, with women afraid to leave their homes. One of the church women’s meetings, which Rawy attended, has been suspended until further notice out of fear for the safety of the participants.”
Bangladesh: Three Muslim men sexually assaulted a 20-year-old Catholic girl in the village of Madarpur on June 18. Her loud cries drew the attention of village locals who came to her rescue, prompting the rapists to flee. After her parents filed a complaint, they began to receive threatening messages to withdraw it or else. “Last year her family was involved in a land dispute,” adds the report. “The violence – a premeditated attack – was also witnessed by the police, deployed by the Muslims who wanted to expropriate the land. The young woman, along with her parents, was forced to leave the house and live in a slum.”
Pakistan: The home of a journalist who extensively covers the plight of religious minorities in the Muslim nation was vandalized. When Rana Tanveer, chief reporter of The Express Tribune, went to the police, they failed to register a formal complaint. Days later, an unidentified vehicle intentionally ran over Tanveer, while he was riding his motorcycle in Lahore on Friday, June 9. According to the report: “Tanveer underwent surgery for a fracture in his pelvic bone on Saturday. His recovery may take months and he has expressed fears for his safety as well as that of his family…. Tanveer says that his work on exposing the poor treatment meted out to the country’s religious minorities like the Ahmadis and the Christians has made him a target of extremists.”
Sudan: A court in El Gedaref fined a number of Christians for selling food and tea during Ramadan, the Muslim month of fasting: “This is a clear discrimination against Christians and contrary to the slogans of religious coexistence launched by the Sudan Government for the international community,” contended one defense layer. About a dozen people were each fined $2,000 Sudanese dollars ($298 USD).
Iraq: “[T]roubling issues related to discrimination and even violence targeting ethnic and religious minorities” are widespread in Kurdish-ruled territories, one report found, adding, “Christian citizens of the KRI [Kurdish Region of Iraq] have issued complaints and held protests against Kurdish residents for attacking and seizing their land and villages in the provinces of Dohuk and Erbil…. Some Assyrian Christians accuse Kurdish government and party officials of taking lands for personal use or financial gain. These Christians believe they are specifically targeted as part of a policy to Kurdify historically Christian areas…. Minorities continue to fear growing extremism in the majority population, which they believe could threaten them in the long term.” Most Kurds are Sunni Muslims.
Nigeria: A presidential order replaced Christian education with Islamic Studies in Secondary Schools. While the subject, “Christian Religious Knowledge” no longer exists, Islamic, Arab, and French studies have been introduced in the new curriculum. The Christian Association of Nigeria (CAN), which protested the new changes in front of the presidential palace, currently filled by a Muslim, described the change as “a time-bomb, obnoxious, divisive and ungodly…. To us in CAN, its introduction is an ill-wind that blows nobody any good for so many reasons.” According to the report, “The end result [of these changes] is that a Christian student will be left with no option than to settle for Islamic Arabic Studies since French teachers are more or less non-existent in secondary schools,” all of which “will deprive pupils of moral trainings which CRK [Christian Religious Knowledge] offers.” The Christian Association of Nigeria further denounced this move “to force Islamic studies down the throats of non-adherents of the religion,” as being an “agenda deliberately crafted towards Islamization.”
Separately, a Christian priest and his companions who were abducted by Islamic militants in April told of their experiences in June, when they were released. Fr. Sam Okwuidegbe identified his “kidnappers as Fulani herdsmen, an Islamic radical group that has killed thousands of people in Nigeria, including many Christians, in the past couple of decades” notes the report. That he was unable to recall any phone numbers for the Islamic terrorists to call to negotiate a ransom for his release “triggered a series of beatings,” says Fr. Sam; “they huddled me up, hands and feet tied to the back with a rope like a goat before a kill. They removed my cassock, then my shirt, threw me into the dirt on the ground, and began to beat me with the back of their guns, they’d kick me hard on my sides, slap across my face, push and pull me hard across the ground … one of them said ‘We are going to burn you alive!’” Another man in captivity did manage to recall a phone number, a ransom was set, and the men were eventually released.
Due to the ongoing bleeding of Nigeria’s Christian population—increasingly at the hands of Muslim Fulani herdsmen and not just the Islamic terror group, Boko Haram—a number of leading Nigerian churches issued a statement calling on the government “not to abdicate its responsibility of protecting all Nigerian citizens.” According to the communique: “We are worried that the murderous activities of Fulani herdsmen have continued unabated and unchecked. The recurring and orchestrated killings of Christians in Southern Kaduna, mass killings in parts of Benue State and others across the country have increased suspicion that the so-called herdsmen are an extension of terrorist groups carrying out an evil agenda of ethnic and religious cleansing. Characteristically, these mindless attacks are often unprovoked.” Earlier in January, Bishop Diamond Emuobor, chairman of the Christian Association of Nigeria, said that, because Christians are facing increasing dangers at the hands of extremists, so “Christians should defend themselves and he who has no sword, should sell his coat and buy one to defend himself. We are all human beings, nobody should catch you like a snail and slaughter because you believe in Jesus Christ.”
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
PHILIPPINES – Bishop of Marawi: “Video appeal of Fr. Chito: critical phase, we fear for the lives of the hostages”
Marawi (Agenzia Fides) – “Terrorists have sought contact with the military and the institutions. They released a video where Fr. Soganub Teresito, called Fr. Chito, one of the group of about 15 Catholic hostages, launches an appeal to President Duterte asking for the end of the bombings and the attack in Marawi. As foreseeable, militants are now in difficulty, they are with their shoulders against the wall.
We are happy to see that Fr. Chito, Vicar of Marawi, is alive, but we are afraid of the fate of the hostages, about 200 civilians in all, now used as human shields”: This is what the bishop of Marawi, Edwin de la Pena says to Agenzia Fides, expressing his concern for this delicate phase of the ongoing crisis in Marawi, a town on the island of Mindanao. After a week of fighting, the army has taken control of much of the city: the jihadists of the “Maute” group, affiliated with Isis, remain barricaded in 9 “barangay” (districts) out of 96 in Marawi. Half of the residents (about 100,000 people) have abandoned the city, but a few thousand civilians are trapped in the cross fire. According to official figures, 19 civilians have lost their lives, 13 soldiers, four police officers, and 61 members of the Maute group. Among the latter, six fighters are foreign, Indonesians and Malaysians.
“Hostages are hidden, who militants want to use to save their lives and flee, in a building in the city”, the bishop explains to Fides. “We are really in pain, we do not know what the army will do and how the terrorists will react. We have asked for the help of Muslim leaders in Marawi, our friends, while the whole Catholic population is gathered in prayer throughout the country”, he adds.
There is also a humanitarian emergency in the area: more than 40,000 internally displaced persons are in evacuation centers, and as many have found shelter and have been welcomed by relatives or friends in neighboring areas. Catholic communities and civil society associations have been mobilizing for the solidarity and support of refugees.
(World Watch Monitor) UPDATE (25 May): Nine Christian civilians were reportedly shot dead at a militant-run checkpoint in the besieged city of Marawi in the southern Philippines on Tuesday (23 May).
Filipino news site GMA News Online – one of the biggest news and public affairs networks in the country – reported that local residents identified the nine as Christians, saying they had been pulled from a truck, had their hands bound and then their bodies riddled with bullets and left in a field.
This latest update comes as a Catholic priest and 13 other Christians are still reportedly being held by the Islamists, who have laid siege to the city, setting fire to buildings including a cathedral and Protestant-run college, and erecting the black flags of ISIS.
Reuters reports that the militants have been using the hostages as human shields, and have contacted cardinals, threatening to execute them unless government troops withdraw.
The governor of the Mindanao region, where Marawi is situated, said the rebels are from three extremist groups – Maute, Abu Sayyaf and the Bangsamoro Islamic Freedom Fighters.
Philippines President Rodrigo Duterte vowed to crush them, saying: “Anyone now holding a gun, confronting government with violence, my orders are spare no-one, let us solve the problems of Mindanao once and for all.
“If I think you should die, you will die. If you fight us, you will die. If there’s an open defiance, you will die, and if it means many people dying, so be it. That’s how it is.”
He added: “I made a projection, not a prediction, that one of these days the hardest things to deal with would be the arrival of ISIS. The government must put an end to this. I cannot gamble with ISIS because they are everywhere.”
Original article (24 May):
Chaos in the Philippines as Islamist group storms city, abducts Christians and sets church on fire
A Catholic priest and 13 other Christians were taken hostage, while a cathedral and Protestant-run college were among the buildings set on fire, when an extremist group which has pledged allegiance to the Islamic State descended upon the city of Marawi in the southern Philippines yesterday (23 May).
Three fires broke out, as around 100 armed members of the Maute group fired off their weapons, beheaded a police chief and erected the black flags of ISIS.
The abducted priest was identified as Fr. Teresito Suganob, vicar-general of the prelature of Marawi, by a local bishop, Edwin De la Peña, who told the Catholic news agency Fides: “Today is the feast of our Prelature, the feast of ‘Mary, help of Christians’. The faithful were in church to pray on the last day of the novena. The terrorists broke into St Mary’s Cathedral, took the hostages and led them to an unknown location. They entered the bishop’s residence and kidnapped [Fr. Suganob]. Then they set fire to the cathedral and the bishop’s residence. Everything is destroyed. We are dismayed.
“The terrorists have occupied the city. People are terrified and locked in the house. We are waiting for the army’s reaction. The important thing is to regain the city with the least possible bloodshed. Hostages have not been mentioned. We have activated our channels, the Church and Islamic leaders, and we hope to be able to negotiate soon so they are released safe and sound.
“…We also appeal to Pope Francis to pray for us and to ask the terrorists to release the hostages in the name of our common humanity. Violence and hatred lead only to destruction: we ask the faithful all over the world to pray together with us for peace.”
Archbishop Socrates Villegas, president of the Catholic Bishops’ Conference in the Philippines, added that Fr. Suganob was “not a combatant. He was not bearing arms. He was a threat to none. His capture and that of his companions violates every norm of civilised conflict.”
Meanwhile, three of the buildings belonging to Dansalan College, which was established by the Protestant United Church of Christ, were burnt down yesterday. On its website, the college says it espouses the importance of interfaith relationship, as 95% of its students are Muslim, while 80% of its staff are Christian.
Reports say a hospital, the city’s jail, and several other establishments were also taken over by the gunmen.
Philippines President Rodrigo Duterte has reacted by cutting short a visit to Russia and imposing 60 days of martial law across the Mindanao region, where Marawi is situated. The 27 provinces and 33 cities in Mindanao make up roughly a third of the whole country.
Martial law gives more power to the military, including its ability to detain people for long periods without charge.
It is only the second time martial law has been imposed in the Philippines since the fall of former president Ferdinand Marcos in 1986.
Human rights groups and religious leaders criticised the president’s decision, calling it “uncalled for” and warning that it would “inevitably result in intensified military operations, including aerial strikes, which can kill and affect hundreds of civilians”.
Sixty days is the maximum period allowed for martial law under the Philippines’ Constitution, but President Duterte said in a video released by the government that “if it would take a year to [overcome the insurgents], then we’ll do it”.
After his return home today (24 May), Mr. Duterte said at a press briefing: “If I think that the ISIS has already taken foothold also in Luzon, and terrorism is not really far behind, I might declare martial law throughout the country to protect the people.”
Although the Philippines is a majority-Christian country, the region of Mindanao has a strong Muslim presence and is home to the Maute group, which stems from a violent Islamist movement called the Moro National Liberation Front, which sought independence for decades, hoping to create an independent Islamic state.
“On the ground, the people are asking for prayers,” a local source told World Watch Monitor. “The residents are threatened. They say homes are being trespassed, and that women not in hijabs are being taken away. The black flags are perched on top of a police car and a hospital. Social media screams with pleas for help, screenshots of texts of relatives on lockdown. One post says people must recite the shahada [Islamic profession of faith] when asked, else be killed.
“The fighting is said to spring from a hunt for Isnilon Hapilon, local Abu Sayaff leader tagged as the head of ISIS in the Philippines. Hapilon has not been caught.
“The military says things are in control now, and denies that ISIS was involved, saying the local Maute group was wreaking havoc only to get foreign attention.”
Jihadists fighting in the name of the Islamic State group (ISIS) are escalating attacks in the southern Philippines.
Jihadists fighting in the name of the Islamic State group (ISIS) are escalating attacks in the southern Philippines.
“Their influence is growing stronger and it is expanding,” Rodolfo Mendoza, a senior analyst at the Manila-based Philippine Institute for Peace, Violence and Terrorism Research told AFP, referring to IS.
He said the various local groups that had pledged allegiance to IS were “planning big operations, like bombings, attacks or assassinations”.
Such violence has plagued large areas of the southern Philippines for decades, as Muslim rebels have fought a separatist insurgency that has claimed 120,000 lives.
The violence has left the region one of the poorest in the Philippines, while allowing warlords and extortion gangs to flourish. Many of the predominantly Catholic Philippines’ Muslim minority live in the south. Read More
Despite the rain, this is a church in the Philippines is hungry for the Word of God. God bless these dear brothers and sisters! Please keep them in your prayers.
Christians in a predominantly Muslim part of the mainly Catholic Philippines are targets of extremist Islamist groups and face persecution similar to their fellow believers in the Middle East, says a missionary priest.
“The situation is a worrying one,” said Father Sebastiano D’Ambra in a interview with Aid to the Church in Need, referring to the anti-Christian attacks that took place on Christmas Day in the south of Mindanao.
In an interview with Catholic charity Aid to the Church in Need, Father Sebastiano D’Ambra highlighted fears of radicalization in parts of the Philippines after 14 people were killed during attacks on Christmas Day.
The attack included a grenade being thrown at a chapel.
“It is difficult to establish for certain whether the violence was directed specifically against Christians, even though everything points to the fact that this was the case.
“Without doubt our brothers and sisters in the faith are one of the targets of these fundamentalist groups,” said D’Ambra who belongs to the Pontifical Institute for Foreign Missions (P.I.M.E.) congregation.
“In some areas of Mindanao we are experiencing exactly the same thing as is happening in Iraq,” said the Italian priest who has been in the Philippines nearly 50 years and is an experienced missionary. Read More