VOICE OF THE PERSECUTED

Category Archives: Israel

The Precarious State of Middle East Christians

Mid-East-map-mag
By Lee Smith

(AINA) Klaus Wivel is a reporter writing for the Danish weekly Weekendavisen. His book about Middle Eastern Christians, The Last Supper: The Plight of Christians in Arab Lands, was just published in the United States. Wivel sat down with me recently to discuss his book, the Christian community in the Middle East, how those Christians are received in Europe, and what the future holds.

THE WEEKLY STANDARD: What drew you to the story of Middle East Christians?

KLAUS WIVEL: I started writing about the Israeli-Palestinian conflict in 1998. At the time of the Second Intifada, 2000-2005, it became increasingly evident that Palestinian Christians felt vulnerable. They had been an instrumental part of the Palestinian national movement, but the character of Palestinian nationalism shifted in a more Islamic direction during those years. The Christians told me that they felt like strangers in their own land, and began to leave by the thousands. I was told by Christians in Bethlehem that if the emigration kept going at this pace, no Christians would be left in a couple of decades, besides a few monks and custodians maintaining the holy sites. Being only two percent of the Palestinian population in the West Bank, this assessment wasn’t an exaggeration.

Around 2006 even more catastrophic news made its way from Iraq where it was stated that up to two thirds of the Christian population–among the oldest in the world–had left the country. Several churches were bombed, priests were killed, Christians were kidnapped by the thousands, and whole areas of the major cities Baghdad and Mosul were being evicted.

Then in 2011, following the Arab Spring and the ouster of then-president Hosni Mubarak, the same stories were heard in Egypt. Christians here, too, were under attack and with even less protection from the security forces than they’d received under Mubarak. I decided at that point to travel to the area to investigate the story myself.

TWS: How does the Sunni-Shiite conflict affect Middle East Christians?

WIVEL: In Iraq, Christians were caught in the middle during the war. It’s worth remembering that the Christians in Iraq where not a part of the civil war and had no armed militias. They were left more or less unprotected. Both Shiites and Sunnis would kill or kidnap Christians, although it’s unclear whether their crimes had anything to do with religion or sectarian strife or if it was simply local thugs using the shield of militant jihad to get rich from hostage taking.

In Syria it’s a little different. Here the Christians have been allied with the Assad regime, made up of Alawites, who constitute a heterodox branch of Shia Islam. For that reason Sunnis have attacked Christians who are seen as Assad loyalists.

In Lebanon the Christians are divided against themselves. One part has been aligned with the Sunnis since the pro-democracy March 14 movement ousted the Syrians from Lebanon following the murder of former Prime Minister Rafiq Hariri in 2005. The other part of the Lebanese Christian community, led by Michel Aoun, is siding with Hezbollah.

TWS: What do the Middle East Christians want from the Christians of the West, especially North America and Europe?

WIVEL: Attention. Many of the Christians I met were baffled by the fact that the Christian West was not up in arms about this. But it’s a delicate matter. Some Christians think–especially among the clergy–that if Western governments state the case of the persecution of the Christians too forcefully, they will really place the Christians in the poisonous position of being accused of being lackeys of the West.

I’m certain that this was one of the main reasons why Western governments gave no warnings about the persecution of Iraqi Christians during the Iraqi war. They feared that if they did that, the invasion would be viewed as a Christian invasion, a “crusade”, a word President Bush learned the hard way never to use again. It was a fair point, but silence didn’t help either. Today there are hardly any Christians left in the areas outside of Kurdistan.

This is why it was important when Secretary of State John Kerry recognized Islamic State atrocities against minorities as a genocide. Nonetheless, Christians and Yazidis living in Kurdish refugee camps lack everything, including the most basic supplies like food and medicine. This is a scandal. If we can’t find the means to help the ones who are still in the area it’s no wonder millions of refugees are going to Europe. Our priorities need to be fixed.

TWS: Have lots of Middle East Christians found refuge in Europe? Are you working with Christian groups in Europe now to help Christians from the Middle East?

WIVEL: Many don’t realize the dire nature of the situation. In my home country, Denmark–officially a Christian nation, but among the most secular places on the planet–the most unpleasant experience a priest ever will encounter is preaching to an empty church. Middle Eastern Christians tend to choose to go to the Americas. They view Europe as a post-Christian society. However, there are some exceptions. For instance, the Swedish town of Södertälje has welcomed Christian immigrants since the 1970s, first from Turkey, then from Syria, and since 2003 from Iraq. Södertälje accepted more refugees from the Iraqi war than the US did.

TWS: How does this end for Middle East Christians? The Jews built their own state, but this is unlikely with the Christians. So does someone step in and save their towns and regions, or is this a community on the verge of disappearing?

WIVEL: There’s certainly a feeling among the Iraqi Christians that after 2000 years the Christian presence in Iraq, outside of the Kurdish area, is finished. Everyone knows that Sunni Muslim locals helped Islamic State in pointing out where the Christians lived in the summer of 2014 so that they could be evicted, enslaved or killed. Even if Islamic State is defeated the distrust toward the locals is monumental.

Many call for a safe zone in the Nineveh Plains guarded by troops from the international community, but that’s doubtful. In other Arab countries like Egypt, Christians will continue to leave, but since there are several millions still living there, there will continue to be Christian presence for a long time. There are two things preventing Middle East Christians from leaving. First is that there is no Christian version of Israel where they can find refuge in the region. Second, migration to the West is becoming increasingly difficult. Europeans are not more welcoming of Christians than of Muslims.

VOP PRAYER REQUEST:

With no end to radicalism and the persecution of Christians in the Middle East in sight, the signs seem to point to the prophesies and intensifying violence and battle in this war torn region. No matter your political or spiritual view regarding the current unrest, as Christians we can unite on the front line in the fight together in prayer.

  • Almighty God, in the name of Jesus defend your faithful in their time of need. Help them endure all that may come against them. Comfort them in their suffering, fear and grief.
  • We pray freedom for those held captive.
  • We ask that you intervene when violence and evil plots against your people.
  • Father, help them to forgive.
  • Oh God, give us your heart for the persecuted Church and for the persecutors.
  • Refresh your Church with the Holy Spirit.
  • May your will be done on Earth as it is in Heaven.
  • Come quickly Lord Jesus, our Savior.

In His Holy name, we ask these things. Amen.

 

Advertisements

ISRAEL – The Heads of the Churches in Jerusalem: “No more discrimination against Christian schools”

Flag_of_Israel.svg

Jerusalem (Agenzia Fides) – The strike that Christian schools have been conducting for two weeks against the discriminatory policies implemented against them by the Israeli government represents a battle to defend education, “basic human right that should not be denied to any young person”.

13 Patriarchs and heads of Christian churches in Jerusalem contextualize the struggle waged by Christian educational institutions, that since the beginning of the school year have not yet opened the schools, to protest the cutting of state funding by the Israeli government. “It hurts us” write Christian leaders in a statement released on Wednesday, September 16 “to see 33 thousand students of all faiths and denominations who remain out of classes”, while hundreds of teachers and employees spend their days of mobilization in empty schools.

The statement points out that the battle of justice against discrimination of Christian Schools began two years ago, when severe budget cuts imposed by the government led many Christian schools to pay in a situation of financial deficit. In the statement, the solutions proposed so far by the Israeli Ministry to overcome the crisis are defined unrealistic or pejorative. “For hundreds of years”, says the text sent to Fides “our schools offered high level education. Our commitment to the service of education and in the promotion of our society is rooted in our very mission and our vision”. The statement refers to the Ministry of Education and the Government of Israel to put in place measures that lead to the immediate suspension of the strike, responding to the right and certainly not exorbitant demands of Christian schools. The Patriarchs and Heads of Churches in Jerusalem hope that the story will eventually lead to the full restoration of the rights and the due respect to Christian schools”, so that they can continue their educational mission, for the glory of God and at the service of humanity”.

The budgetary constraints imposed by the Jewish state are at the root of the protest, which put at risk the very survival of educational institutions animated by the Churches and Christian communities in Israel. In a few years, government subsidies to Christian schools have declined by more than 45%, forcing the institutions to increase the school fees paid by families, often with low incomes, below the national average.

The 47 Christian schools in Israel are attended by 33 thousand students (of whom only half are baptized) and employ 3 thousand teachers. State subsidies, which until a few years ago covered 65% of the fees, have been dramatically reduced and now do not even cover 30% of the expenses. (GV) (Agenzia Fides 17/09/2015)

 

Christians make up slightly over 2% of Israel’s population.  Christians are mainly Arabic speaking and attend Orthodox, Protestant, Catholic churches. These Christian schools recognised but unofficial by the Israeli government, are attended by Christians, Muslims, Druze, including Jews and considered some of the best in the country. These schools are known for their success and contribution to Arab and Israeli society, were mostly founded before the establishment of the State of Israel. In secular schools where Jewish students considerably out-perform their Arab classmates, Arab students at Christian schools do far better.

It’s been claimed that Jewish ultra-orthodox schools, also classified as ‘recognised but unofficial’, still receive full funding from the state. However, the Education Ministry reports there is no difference in the funding of Christian and Jewish schools of recognized but unofficial status. They also stated that Christians had been offered a number of ways to resolve the differences but had rejected them while choosing to close the schools “at the students’ expense.”

Botrus Mansour, the general director of Nazareth Baptist school said, “We will lose our control, message and our identity,” he says, adding that under the proposed regulation, the state would be responsible for appointing teachers and principals, as well as choosing the students. source

On September 6, some 450,000 Arab Israeli pupils stayed home as their schools called a strike in solidarity with the Christian schools. Yesterday, students in the country’s Christian school system came out in droves to demonstrate in Haifa and other places. Protests continue on this 17th day of the strike.

Outraged by the discrimination against them, many believe the budget cuts, which also puts a cap on tuition fees, are a death blow to the continuance of Christian schools in the nation.

UPDATE Sept. 27, 2015:

The Christian schools have been on strike since the school year began on Sept. 1 to protest cuts in government funding. Christian leaders have said the cuts amounted to discrimination.

 Under Sunday’s settlement, the Education Ministry said it would cancel the budget cuts and allocate a one-time payment of roughly $12.5 million to the Christian community in Israel. In addition, the ministry and Christian schools agreed to form a committee to resolve any remaining areas of disagreement by next March. more at source

Christians Suspect Islamic State Influencing Muslims in Palestinian Territories, Israel

anti_christian

(Morning Star News) – After months of Islamic State (IS) committing horrific violence in the Middle East and North Africa, Palestinian Christians say a large number of Muslims in the Palestinian Territories and Israel have become “radicalized” and are much more aggressive toward them.

Anti-Christian hostility boiling under the surface for years has come into plain view in the past few months in the form of physical attacks, incendiary religious speeches and inflammatory billboards, they said.

Palestinian Christian leaders said not all Muslims in the Territories and Israel have become extremists, and elders within the Muslim community are trying to dampen the effects of extremist ideology, but enough Palestinians have become radicalized that many Christians feel unsafe or, at minimum, openly unwanted. Whereas tensions between Christians and Muslims previously were seen as issues between individuals, there is now a definite “us vs. them” mentality from Islamic extremists, Christian leaders said.

“Since I was a child this has been happening in the Christian Quarter and in the Muslim Quarter [in Jerusalem’s historic Old City area], but not in this way,” said Rami Fellemon, a Palestinian Christian and director of Jerusalem Evangelistic Outreach, headquartered in East Jerusalem. “Many people are sitting here, and in their own mind they are thinking, ‘What the heck are we doing here in this country? Let’s leave the country.’ Others have resentment toward Muslims now. They don’t understand why they are doing this in such a way.”

Ramped-up hostilities from radicalized Muslims come on top of attacks on Palestinian- and Christian-owned properties by ultra-Orthodox Jewish zealots, in addition to the day-to-day difficulties Israeli officials impose on Palestinians in the Territories.

“They feel like even more of a minority now and feel hated by both sides [Jews and Muslims],” Fellemon told Morning Star News. “It’s a terrible feeling. Feeling afraid. Feeling cornered. Feeling, ‘Maybe this is not my place. Maybe I just need to get out of here. I don’t want to deal with them. I don’t trust them anymore.’”

Opinions differ as to when attitudes started to change in the Territories, but most agree it happened some time in 2014, either during a retaliatory military campaign by Israel against Hamas for the June 12 kidnapping and murder of three Israeli teenagers, or when the IS territorial expansion in the Middle East started in earnest.

In February, Christians in Israel’s heavily Muslim town of Nazareth were alarmed to find a billboard posted downtown ordering them not to spread their faith or even talk about Jesus in a way that contradicts the Islamic version of His life.

Quoting from Surah 4:171 in the Koran, the sign reads in Arabic, “O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, ‘Three’; desist – it is better for you. Indeed, Allah is but one God. Exalted is He above having a son.”

The billboard was placed just outside the Greek Orthodox Church of the Annunciation, which, according to tradition, was the site where the angel Gabriel told Mary that she had been chosen by God to give birth to Jesus, the promised Messiah. According to local media reports, area Christians are too afraid to ask to have the sign removed. None of the Christians interviewed by Morning Star News were willing to talk about the sign.

That month in East Jerusalem, in the Old City area, on Feb. 26 someone started a fire at a seminary building used by the Greek Orthodox Church near the Jaffa Gate. No one was injured, and although no one was ever arrested, ultra-Orthodox Jewish groups were widely thought to be responsible.

Islamist anti-Christian sentiment has not been limited to billboards. On May 1, Sheikh Issam Ameera, an imam at the Al-Aqsa mosque (built on the Temple Mount in the Old City area), posted online a video of a sermon entitled “The Islamic State is the keeper of religion and state” in which he essentially told fellow Muslims that they must be in a constant state of war and conquest against the “polytheist enemy”, i.e., Christians, as well as against Jews.

“Today, our honorable Islamic scholars talk about defensive jihad, ‘Fight for the sake of Allah those who fight you, but do not transgress, for Allah does not like transgressors,’” Ameera says in the video. “In other words, you should always be polite, never go against anyone, and never point your weapon at anyone, unless someone attacks you. In all other cases, everything must be peaceful? No! When you face a polytheist enemy, you should give him three options – they must convert to Islam, or pay the jizya [tax on non-Muslims], or else you should seek the help of Allah and fight them. You should fight them even if they do not fight you.”

Ameera repeats that “polytheists” are enemies that must be fought with Allah’s help.

“Let the scholars hear this: You should seek the help of Allah and fight them – only when they fight you? No! When they refuse to convert to Islam, and refuse to pay the jizya,” he preaches. “In such a case, it is meaningless to let them keep enjoying their life in this world, eating from the sustenance bestowed by Allah, yet disbelieving in Him. No! Against their will, we shall subjugate them to the rule of Allah.”

Three days later, a disagreement between a Christian and a Muslim in the Old City escalated into a mob attack against Christians. According to several witnesses, 60 to 80 Muslims in their 20s rampaged through the Christian Quarter immediately after the argument, throwing stones at houses and businesses. The young men also attacked an area Ethiopian Orthodox Monastery, where they spray-painted anti-Christian messages on the building and destroyed a cross.

“When they came, it was a wave of anger that was … you cannot describe it, you cannot understand it,” Fellemon said. “Because when one kid is fighting with another kid, and 60 to 80 people come and start smashing doors and throwing stones on windows and doors of Christian families and smashing the cross of the convent, this is totally not about a kid hurting a kid. This is more about Islam and Christianity. It’s more about persecution.”

The attack on the Ethiopian monastery was considered particularly sinister because it took place two weeks after Islamic State released a video in which they beheaded or shot 28 Ethiopians for being Christians and threatened other attacks against Ethiopian Christians. The slogans spray-painted in the Christian Quarter caused concern among Palestinian Christians because they were the same statements made in the video, where IS called Christians “worshipers of the wooden cross.”

There is some debate as to what is causing the change in attitudes of Palestinian Muslims toward Palestinian Christians, particularly those of Muslim youth in the Territories. Christians are asking how far IS ideology has penetrated Palestinian society. Has IS arrived in the Territories, or are the anti-Christian attitudes there the natural outcome of other radical Islamic groups in the region since 1980s? There is evidence for both theories.

The IS graffiti, scrawled word for word in the Christian quarter from the video of the slain Ethiopians, is thought to show that some Muslims are embracing IS ideology or, at minimum, are being influenced by it. Hizb al-Tahrir, an Islamist party in Palestine, has placed a recruiting billboard between Jerusalem and Ramallah inviting Muslims into IS and its caliphate. Ameera of the Al-Aqsa mosque is a leading member of the same party.

On May 11 the Islamic hostility appeared to be mitigated when a traditional elders council between Muslim and Christian leaders took place in Jerusalem. According to every Christian interviewed, the Muslim leaders apologized earnestly for the actions of those who attacked the Christian quarter. One Christian leader said they appeared to be almost shamed by the actions of the mob, which may show that the majority of Muslims in the Territories are tolerant towards the Christian minority.

The group issued an “honor pact” in which further attacks were foresworn. But on May 24, Muslims attacked another group of Christians near the Damascus gate. Details about the attack are scarce, other than that one man was slightly injured and that Israeli police broke it up.

Nashat Filmon, general director of the Palestinian branch of The Bible Society, said recent hostilities in Jerusalem could be the related to IS.

“The dark ideology of ISIS is spreading all over the region like cancer,” he said. “This is also including the Holy Land. Christians, overall, live here in peace and harmony with Muslims in Jerusalem and the West Bank, but incidents do happen from time to time, and it’s true that these incidents have recently increased, especially in the Old City of Jerusalem.”

He added that some incidents could have been inspired and encouraged by Muslim extremists “and ignorant individuals or groups or others who are interested in making a problem.”

Fellemon said that although he thinks IS may have some influence in the Territories, the terrorist group is a part of the larger problem of militant Islam in the Territories and not the other way around.

“Are they [those who attacked the Christian quarter] ruled by ISIS? I don’t think so,” he said. “Are they inspired by ISIS? It is hard for me to answer yes or no because ISIS is inspired by radical Islam. So maybe I would answer and say, ‘Yes, they are inspired by radical Islam.’”

Filmon said the hostilities call for prayer in the Territories.

  • “Pray for the relationships between Muslims and Christians to be good despite all of the problems,” he said.
  • Pray that the Christians would act as they are called to be, ‘salt and light’ and a living testimony.
  • Pray against this dark, satanic, and attacking spirit of fundamentalism,
  • and for the Christians to respond in a way that reflects Christ.”

Christians Burned Alive: Muslim Persecution of Christians, November 2014

crownthornPersecution

Both in the Islamic world and the Western world, Muslims continued to attack and slaughter Christians.

In Pakistan, “A mob accused of burning alive a Christian couple in an industrial kiln in Pakistan allegedly wrapped a pregnant mother in cotton so she would catch fire more easily, according to family members who witnessed the attack,” reported NBC News:

Sajjad Maseeh, 27, and his wife Shama Bibi, 24, were set upon by at least 1,200 people after rumors circulated that they had burned verses from the Quran, family spokesman Javed Maseeh told NBC News via telephone late Thursday. Their legs were also broken so they couldn’t run away.

“They picked them up by their arms and legs and held them over the brick furnace until their clothes caught fire,” he said. “And then they threw them inside the furnace.”

Bibi, a mother of four who was four months pregnant, was wearing an outfit that initially didn’t burn, according to Javed Maseeh. The mob removed her from over the kiln and wrapped her up in cotton to make sure the garments would be set alight.

Discussing this latest atrocity against Pakistan’s Christian minorities, an AFP report states:

Blasphemy is a hugely sensitive issue in the majority Muslim country, with even unproven allegations often prompting mob violence.

Anyone convicted, or even just accused, of insulting Islam, risks a violent and bloody death at the hands of vigilantes.

A Christian woman [Asia Bibi] has been on death row since November 2010 after she was found guilty of making derogatory remarks about the Prophet Mohammed during an argument with a Muslim woman.

An elderly British man with severe mental illness, sentenced to death for blasphemy in Pakistan in January, was shot by a prison guard last month.

Two days after the Christian couple were burned alive, a policeman in Pakistan hacked a man to death for allegedly making blasphemous remarks against Islam.

Shazad Masih and his wife Shama Shazad Masih

Shazad Masih and his wife Shama Shazad Masih

Dr. Nazir S. Bhatti, President of the Pakistan Christian Congress, wrote a letter to U.S. President Obama expressing surprise that the U.S. did not even bother to condemn the crime against the murdered Christian couple:

It is surprising that neither US Administration under your honor nor US State Department even bothered to condemn this horrific crime of burning live of Christian couple by a mob living in country named Islamic Republic of Pakistan which is receiving billions of aid of US taxpayers.

I would appeal your honor to put pressure on government of Pakistan to end misuse of blasphemy laws against Christian, Ahamadiyyia and other religious minorities and condition US Aid to Pakistan on human rights and repeal of blasphemy laws.

Meanwhile, in America itself, in Oklahoma, Jimmy Stepney, a Muslim, stabbed Jerome Bullock, a Christian, after Stepney had said that Muslims need to “step up” beheadings. According to Koco5 News:

The [police] report went on to say Stepney had been making comments about beheading people.

“We were watching the news,” said Bullock. “He said he felt like more Muslims need to step up to the plate and do certain thing. He was talking about beheading people.”

The severity of the plight of Christians in the Middle East was further underscored by Dr. Alexander Yakovenko, Russian Ambassador to the United Kingdom, who wrote:

Russia is currently considering the possibility of initiating a draft decision of the UN Human Rights Council on the protection of Christians in the Middle East and North Africa. Russian experts are now working on this document.[…]

The scale of the problems demands the coordination of international efforts to protect Christians in the Middle East.

Further initiatives, new measures and relevant discussions aimed at finding durable solutions in this regard are strongly needed. Of course, we believe that Europe, including the UK, should make its contribution to these efforts, taking into account the Christian roots of the European civilization, which are now often forgotten for the sake of political correctness.[…]

The fate of the region’s religious minorities is of the greatest concern. The mass exodus of Christians, who have been an integral part of the Middle Eastern mosaic for centuries, is particularly troubling.

The rest of November’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not necessarily according to severity:

Muslim Attacks on Christian Churches

Bangladesh: Two Christian pastors from the Faith Bible Church of God were arrested for preaching the Gospel to Muslims . They could face two years in prison if convicted for “hurting religious sentiments” and luring Muslims to convert by offering them money. The pastors deny both charges. Police arrested the pastors and 41 other people, including Muslims, after a throng of Muslims disrupted a house meeting. According to a witness: “More than 100 Muslims headed by local Jamaat-e-Islami party members and Muslim clerics gathered at the house and started barking questions at the pastors—why did they propagate Christianity in the locality and convert some of them,” and who gave them permission to preach to Muslims. “The pastors replied that it did not take any permission from any authority to propagate any religion and convert people to any religion. Suddenly the Muslims became apoplectic with rage, tried to pick a fight and started jabbing the pastors’ faces.”

Egypt: Father Timothy Shakar, priest of St. Mina Church in Port Said, confirmed that two homemade bombs were planted near the St. Mina Church but caused no injuries, or losses of life or property. Police searched other churches in the region for more bombs.

Germany: Nine men who had earlier broken into, vandalized, and robbed several Christian churches in the Cologne area—including by stealing money from the collection boxes and liturgical vessels—were caught during a massive raid. Apparently, all of the arrested are German by nationality, but Muslim by background and heritage. Some were also identified as “Salafis”—especially fundamentalist Muslims—connected to international terrorist organizations. Some had even raised hundreds of thousands of Euros from native (and naive) Germans to support overseas “charities,” the proceeds of which actually went to terrorist groups such as ISIS.

Iraq: As cries of “Allahu Akbar” emanated from surrounding mosques, Islamic State militants blew up yet another Christian church – St. George’s Church and its associated nunnery in the city of Mosul — along with other non-Sunni sites. Separately, after breaking the cross from off the dome of the St. Ephrem Church dome (before and after pictures here) and selling its pews and other furnishings, IS transformed the church into a mosque and council seat for the jihadis.

East Jerusalem: Despite constant and ever bolder attacks on a church, police refuse to respond to pleas for help from the Christian congregation. According to Morning Star News, “The attacks, driven by both intent to seize property and opposition to Christianity, have been mounted by young men with ties to Palestinian militants who for more than three months have been trying to force Living Bread Church from its rented building. Church pastor Karen Dunham and others have filed at least eight police reports about the assaults.” The most recent incident took place on November 5, when the gas tank of a car owned by a church volunteer was filled with sugar. On November 2, a car owned by one of the pastor’s relatives was stolen. And on October 16, three American Christians were injured while trying to repair a metal security door: A crowd of Palestinian men attacked them with box cutters, sticks, clubs and pepper spray.  According to the church’s attorney, authorities “have their [the assailants’] pictures, they have their names, they even have their national ID numbers, and still they do nothing…. The level of brute force compared to the level of lack of response of the police force there is pretty shocking…. It almost seems like if someone is going to go in and murder her [Dunham], that no one is going to lift a finger.”

Malaysia: Approximately 70 local residents in Petaling Jaya protested the construction of a church. They claimed the growing number of Christian places of worship in the area is part of an attempt to evangelize and convert Muslims to Christianity. An NGO, the local branch of Pertubuhan Sahabat, supported the claims of the Muslims. They argued that there are three churches in the vicinity, although close to 70 percent of the residents in the area are Muslims. According to a spokesman, “Even before the church is built, flyers on Christianity have been distributed to our homes, and this could confuse our children and divert them from the path of Islam.” The vacant plot was previously occupied by squatters, a car park and several food stalls. Another local Muslim added “None of our neighbours are Christians, we can vouch for that… it is an insult to Muslims to allow a church to be built here, but none of our representatives seem to have the time to listen to us.” One demonstrator hurled large rocks at the temporary steel fence around the vacant plot.

Jihadi Slaughter of Christians

Kenya: Members of neighboring Somalia’s Islamic group Al Shabaab—”the Youth”—hijacked a bus carrying 60 passengers in the town of Mandera, near Kenya’s border with Somalia. They singled out and massacred 28 non-Muslims, the overwhelming majority of whom were Christian. According to an eyewitness, “When we got down, passengers were separated according to Somali and non-Somali. The non-Somalis were ordered to read some verses of the holy Koran, and those who failed to read were ordered to lie down. One by one they were shot in the head at point blank range.”

Nigeria: On November 10, a suicide bomb attack on a Christian secondary school as students gathered for morning assembly killed at least 47 people. The Islamic group Boko Haram—meaning: “Western education is forbidden”—is believed to be behind the blast. In a separate incident, Christians from the predominantly Christian city of Mubi in Adamawa state were tortured and killed after Boko Haram took control of the town. Churches and homes were torched throughout the city, which was renamed Madinat al-Islam, or “the City of Islam.” In yet another separate incident, Boko Haram militants raided the mostly Christian town of Shani. According to a resident speaking to Reuters, “They rode on motorcycles and were more than 30 men. They started throwing bombs into houses… then the Boko Haram fired shots at people fleeing. They set ablaze the police station, houses and a telecom mast… I saw people fleeing, some bodies on the ground.” Reuters continues: “The Sunni jihadist movement is fighting to revive a medieval Islamic caliphate in Nigeria’s north.”

Pakistani Persecution

A few days after the Christian couple, mentioned earlier, was burned alive, a 35-year-old Christian father of five known as “Mithu” was arrested on false charges by police and tortured to death in prison. According to the deceased’s brother-in-law: “It was a fake allegation, because the raiding party failed to recover any contraband from Mithu’s person and his house… On the morning of Nov. 22, we were informed by Ilyas Gill, a local councilor, that Mithu had died in police custody because of heart failure…. Young Christian men are made scapegoats to show police performance while the real culprits are carrying out their illegal activities right under the police’s nose.” Morning Star News adds: “Area police routinely round up young, impoverished Christians on false charges of drug peddling and bootlegging, and then force their families to pay heavy bribes in return for their release… family elders had seen signs of torture on the body…”

Christian families in a Punjabi village were forced to flee after a Christian man married a Muslim woman—an act forbidden by Islamic law. According to the Pakistani report, “The Muslims in this village became enraged when this occurred and began threatening them…. When the news of the marriage was learned, the Muslims in Sahiwal attacked Shahab’s [the Christian husband’s] family as well as other Christian families in the village. The Muslims demanded that Ruksana [the Muslim wife] be returned immediately, according to Sharia which prohibits Muslim women from marrying a man from another religion…. the entire Muslim community was threatening to kill Shahab’s father and all of the village’s Christians…. The Christians’ pleas for help from the local police were all in vain.”

And Qaiser Ayub, a 40-year-old professor of Christian background, was arrested and charged with insulting Islam’s prophet Muhammad. The computer science professor had been a fugitive avoiding the police since 2011, when he was first accused of having written blasphemous comments on his blog.

Dhimmitude: Generic Contempt and Hostility

Denmark: In an apparent replication of the Islamic world’s modus operandi, Muslim refugees in the European nation are persecuting Christian refugees. According to 10news.dk, “Christian asylum seekers are repeatedly exposed to everything from harassment to threats and physical abuse by other refugees in the asylum centers, simply because they have converted from Islam to Christianity.” According to Niels Eriksen Nyman, who led the study, “There are certainly many more cases around the country than the ones we hear about in the church. I hate to say it, but I’m afraid that on some of the asylum centers there are some very unhealthy control mechanisms when the staff turns their back… I refuse to support Islamophobia, but we have a serious problem here.” Two recent examples: “An eight year old Christian at the Center Sandholm was bullied and beaten by the larger Arab boys on their way to school. Now the boy nolonger [sic] dares to go to school. On the island Bornholm, somebody had tampered with a Christian asylum seeker’s bike so that he crashed and broke both hands.”

Egypt: The Islamic State called on its followers to take the jihad to Egypt. Abu Mus’ab al-Maqdisi, a leader in the Islamic State, said in a statement titled “Advice to Egypt’s Mujahidin” that “It is necessary to take the battle to Cairo, until the Sinai is safeguarded from the apostates [reference to Egyptian government] and becomes a rear base [qaeda] from which to expand the jihad.” He also called on the jihadis in Egypt to “target the Copts,” the nation’s indigenous, Christian minority: “For targeting them, following them, and killing them is one of the main ways to serve the cause of our virtuous male and female hostages of the tyrants.”

Iraq: Christian homes in Tel Isqof were looted by Kurds who, after fighting the Islamic State, took control of the area on August 17. According to Agenzia Fides, “The city of Tel Isqof was occupied on August 7 by jihadist militias who already in June had conquered Mosul. Faced with the advancing of jihadists, the civilian population, mainly Christians, had fled to the autonomous Region of Iraqi Kurdistan, leaving the city deserted. Ten days later [on August 17], with a counter-offensive the Kurdish Peshmerga had regained control of the city. But it is precisely since then that [Christian] residents periodically return to the city to check the status of their homes, and acknowledge that the doors of a growing number of homes and businesses have been forced and property looted: money and jewelry, technical equipment and electronic instruments.” As in the Islamic State, most Kurds are Sunni Muslims.

Islamic State: IS issued a document breaking down the purchase prices of Christian and Yazidi women being sold as sex-slaves. Apparently these enslaved unfortunates are priced based on age— the youngest being the most expensive. The breakdown is as follows (with USD equivalency in brackets): 40-50 years old: 50,000 dinars [$43]; 30-40 years old: 75,000 dinars [$64]; 20-30 years old: 100,000 dinars [$86]; 10-20 years old: 150,000 dinars [$129]; 9 years old: 200,000 dinars [$172].

Spain: Real Madrid, a professional football (soccer) team, stripped the traditional Christian cross from its club crest as part of a deal with the National Bank of Abu Dhabi. “It is believed the European champions’ new crest, minus the Christian cross, was created so as not to offend Muslim sensibilities in the United Arab Emirates, where a marketing drive will take place,” wrote the Telegraph. Club president Florentino Perez said, “This agreement will help the club to keep conquering the hearts of followers in the United Arab Emirates.”

Syria: As of November, Raqqa, which once had approximately 1,500 Christian families, had only 23 Christian families remaining in it—the others were driven out or killed by the Islamic State. Those few remaining were unable to leave the city for lack of resources or for reasons of age and health. On November 16 they were told that they must pay $535, an exorbitant sum (as seen above, human sex-slaves are being sold for as little as $43). “In all likelihood Christian families, impoverished by the war, will not be able to pay the tax and will have to leave their homes” or convert to Islam, as many elderly, debilitated Christians unable to flee have already done.

About this Series

The persecution of Christians in the Islamic world has become endemic.  Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:

1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.

2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.

Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam;  theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.

Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.

Raymond Ibrahim

Join & Support The Killing Fields Or Provide Aide, Comfort & Love For Those Suffering Persecution

I recently did a post about the growing trend of supporting and joining the killing fields in the middle east.  There is an ever growing number of those from the west calling themselves Christians who are supporting and even calling for killing in the name of Christianity.  Is this what we are suppose to do?  Is this commanded by Jesus?  Yes, we can defend ourselves, but to be a crusader that backs and supports killing is another matter all together.  Yesterday, on a Christian site, I read a piece titled, “Christian Militia teaches ISIS a lesson.” It literally sent chills down my spine.  This is not about a re-birth of the crusades, this is not about imitating a Roman Emperor (Constantine).  This is not about keeping score or revenge.  God say’s ‘Vengeance is mine.’   This is about watching 1/4 of the world’s population as they are slaughtered and tortured.

Today while reading the news about the American aide worker captured and beheaded by ISIS (his identity has not been confirmed), I felt what everyone feels—sadness, anger, rage even, but I also feel what he felt. Below is a quote from Peter Kassig in an interview he did about his work and why he felt compelled to do it.

“It’s about showing people that we care, that someone is looking out for those who might be overlooked or who have slipped through the cracks in the system for whatever reason.”  

He started his own organization 2 years ago and traveled to Syria out of love to provide aid (food, clothing, and medical assistance) to the suffering people of the war in Syria.  His Mother is calling for restraint in the media. She does not wish for the hostage takers to use anything that would further their cause.  I couldn’t agree more.  This honorable man should be held in high esteem, but to allow this evil to use any retaliation to further their cause and ideology is wrong.

The claimed Christian militias are spreading fear and hate and a mindset of revenge.  What they may not realize is they’re actually allowing this evil to grow in popularity.  This tribulation is turning into a sort of sports game where scores are kept.  The so called christian group in Nigeria called Anti-balaka are also spreading this same type of fear and hatred. They recruit those weak in faith or weakened by greif. By the way we have proven they are not a Christian group.  We can also say that it’s been proven that the Lord’s Resistance Army has a huge presence in Nigeria even today.

The lack of interest from the UN and western governments has fueled Boko Haram, ISIS, Al-Queda, and those like them, and the fear they are spreading.  Fear breeds fear.  Hate breeds hate.  What have we become?  As Christians, what have we become when we remain silent about the persecution our brothers and sisters are facing?   As Christians is the only answer to take up arms and join in the slaughter?

We can take a lesson from what is happening in Nigeria.  Watch this video, it’s very graphic, but then ask yourself what are we becoming, when we allow fear and hatred to overtake us.  We’ve remained silent while murderous rampages happen.  What did we expect would happen, while thousands watch their loved ones systematically killed in the name of a religion and leaders stand idly by?  What do we expect will happen when we as voices for the persecuted remain silent and complacent?  What do we expect will happen unless we unite and form a chain of love and peace to aid those suffering.  There is such a great need in Nigeria, Syria, Libya, Pakistan and all parts between.

As these men who more resemble monsters are taking over 1/4 of the world, or at least that’s what they portray. The leaders of the free world are taking an obligatory response and fueling the flames, while some in the west are taking up arms to join the fight.  A fight that is a losing battle at least for Christians, expanding the bulls-eye giving them reason to target each and every one of us. We, or at least some of us are sending the wrong message.  As peace is taken from Jerusalem and a form of evil hatred is forced upon Israel, the rest of us are lulled into believing that peace has been taken from the world and there is no recourse except to trust in bureaucrats, or dictatorship.  One that closes it’s eyes to genocide and persecution in order to divvy up the spoils and carve up the land.

Psalm 29:11

The LORD gives strength to his people; the LORD blesses his people with peace.

Isaiah 9:6

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Matthew 11:28-30

“Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.”

John 14:27

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Romans 14:17-19

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,  because anyone who serves Christ in this way is pleasing to God and approved by men.  Let us therefore make every effort to do what leads to peace and to mutual edification.

1 Corinthians 14:33

For God is not a God of disorder but of peace. As in all the congregations of the saints..

Romans 15:13

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

So does the word of God sound like it advocates hatred and killing?  No in fact just the opposite.  It advocates a peace that passes all understanding.  (Philipians 4:7)  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

So let us unite in our prayers for the 1/4 of the earth still in slavery and chaos, let us unite for our persecuted brethren, let us unite to give aid to the weak, the sick, the war torn, the tortured.  Let us unite in Christ’s love and peace, for He alone can calm the storm, though it rage all around us, He alone can keep us safe in the midst of the waves.  Not man, not a government, not a militia, not a crusade.  God.

I ask again, “How far do you go to stop evil, before you are also evil.”??????

We have not forgotten them. They are not invisible. We can not look away from our family in Christ. Our brothers and sisters need our immediate assistance. Will you partner with us in this mission?

Together with your generous support, we can reach the goal to alleviate their suffering. In darkness and desperation, let us serve in love, with open arms and HELP SAVE THE PERSECUTEDgiving hands to provide light and hope.

Thank you for your continued support. We could not do it without you!

 

Palestinian Church Forced Out of Building in East Jerusalem, Israel

Pastor Steven Khoury preaching at service at Garden Tomb in 2007. Courtesy of Steven-Khoury

Pastor Steven Khoury preaching at service at Garden Tomb in 2007. Courtesy of Steven-Khoury

(Morning Star News) Seven years of harassment and attacks by hard-line Muslims have finally forced a Palestinian church in East Jerusalem out of their building, church leaders said.

The congregation of Calvary Baptist Church, under Holy Land Missions, moved out of their building in the Shofat area of Jerusalem in July after Islamists threatened their landlord. They are looking for a safer, more permanent place to meet.

Pastor Steven Khoury said he was emotionally torn when he handed over the keys. The persecution was difficult but had also been a catalyst for spiritual development, he said.

“It was very emotional, because a lot of our people really started to grow there,” he said. “Most of the growth happened in Shofat because of the persecution.”

The persecution started almost immediately after the congregation moved into the building in a predominantly Muslim area in 2007.

Within 10 days of starting meetings and worship services, a Muslim who lived close to the church building attacked a member with a knife. Then someone tried to set the building on fire, likely with a Molotov cocktail, Khoury said.

“It only burned a few of our playground sets and didn’t reach the building,” he said.

Next came the vandalism – first cars parked at the church building were damaged, then the property, and finally there were physical attacks on children coming to church gatherings.

“These were all spread out over a two- or three-year period, to let us know that we were not welcome there,” Khoury said.

When the local government accepted a request in late 2008 to put up a road sign identifying the location of the church building, things “really escalated,” Khoury said.

“When we did that, it took everything to the next level. The landlords were now being threatened. The landlords were being told, ‘How dare you do this, this is a disgrace to Islam. If you don’t do anything about this, we will.’”

Eventually the landlord succumbed to the pressure, and the 110-member congregation had to leave the building.

The departure last month was not the first time Muslims angry about their activities have forced the Jerusalem congregation to leave a building they were using for ministry. It has happened twice before.

In 2006, Holy Land Missions had to leave a building in the Beit Hanina area of East Jerusalem, which, like Shofat, is a Muslim-majority area. In 2004, when the group rented the building, church vehicles were vandalized, a sign identifying the church was torn down twice and the building was subjected to repeated vandalism and break-ins, Khoury said. By comparison, Khoury doesn’t remember any other building near the church property being vandalized.

Church administrator Hany Khayo said persecution has been constant.

“I have been here since 2004, and every day we have a story,” Khayo said.

Especially disheartening to the congregation was the response they received from clergy of “traditional” Christian denominations such as the Greek Orthodox and Armenian Orthodox.

“Some of those [pressures] in the community were from traditional Christians, believe it or not,” he said. “Traditional Christians did not want us there. They said, ‘You guys are not Christians. What Christianity do you represent? If you’re not an official church, then God doesn’t hear your prayers.’”

A well-known phenomenon in the Middle East rarely discussed openly, centuries-old churches accuse evangelical Christians of “sheep stealing” when they arrive to establish churches. Paradoxically, hard-line Muslims tend to be more tolerant of the ancient churches because of the perception that they do not engage in evangelism, whereas evangelical denominations, by definition, actively spread the message of Christ. Any missionary activity brings them into direct conflict with Muslims.

“[They persecute us] because we believe in one God, because we believe that Jesus is our Lord and we ask everyone to have God’s love,” Khayo said.

Eventually the landlord of the Beit Hanina building began receiving threats from his fellow Muslims, and the church had to leave after only two years.

Paying the Price

The Beit Hanina congregation was Khoury’s second attempt to plant a church in Jerusalem.

When he was an adolescent his father, a convert from Islam and a pastor, ministered in East Jerusalem and Bethlehem. During that time, Khoury’s uncle, George Khoury, showed the need for a church in East Jerusalem. He would also display the power that a church body can have on people’s lives, changing young Khoury’s life forever.

In the mid-1990s, George Khoury was a stocky, 6-foot-6 man known to be a trouble-maker with anger issues. He was also a Muslim. Young Khoury’s father invited him to a three-day prayer conference.

“When we invited him, the first thing he said to us is, ‘Will there be free food?’” Khoury said. “At the end of the three-day conference, my Uncle George – big man, tall guy, anger problems, liked very few people and very few people liked him because he was just a trouble-maker – on the third day of the conference in the Sea of Galilee, he accepted Christ as his personal savior.”

On the way back from the conference, George Khoury made an abrupt announcement:  “We need to have this in Jerusalem.”

“When he said, ‘We need to have this,’ what he meant was that he wanted the fellowship, the Bible and the spiritual growth,” Khoury said. “He wanted that, he just didn’t know the lingo for it was called ‘church.’”

Khoury said about two years passed, and his uncle quickly became a different man. He was the inspiration for the church established by the elder Khoury in Wadi al-Joz in East Jerusalem. His favorite Bible verse was Matthew 16:25, “For whosoever will save his life shall lose it, and whosoever will lose his life for my sake shall find it.”

The verse became prophetic when a neighbor began frantically knocking on George Khoury’s door as he sat in his house one night. Some Muslims in Wadi al-Joz were trying to take an elderly man’s house from him by force. George Khoury took him into his house to protect him, and then walked outside to face the group of Muslims and stop the attack. It was the last thing he would do.

“He barely walked outside his doorstep, and the same men that were attacking, chasing after the old man, saw my uncle walk out onto his doorstep,” Khoury said. “In our culture, when somebody ‘walks out’ – when you take somebody’s place – you’re basically responsible for that man’s life, and Uncle George was beaten to death with a metal rod by these men.”

He added, “When they were beating him, they were saying, ‘It’s okay, he’s a Christian.”

The elderly man survived the attack. Many years later, when he could talk about what happened, he told Khoury that his uncle had more peace in him that all those who killed him. When he died, the elderly man told Khoury, “The peace of Christ was upon his face.”

The Wadi al-Joz congregation rented a building to use as a church but was forced to leave it as well because of persecution.

“It was always being targeted for break-ins. We had multiple, a minimum of 10 break-ins,” Khoury said. “We were always being cut with glass because people would throw glass bottles inside the garden area. We’d fall and scrape our legs over the glass bottles and everything, but that was the reality of that church setting there.”

When the Wadi al-Joz congregation left the building, members tried to set up house churches but quickly found that didn’t work, Khoury said. Whereas converts and other Christians could go to a church building with some degree of safety and anonymity, it was nearly impossible to meet unnoticed in a house church because of the small, tightly knit community that defines Palestinian society.

“They did home meetings for a while, then that started to cause problems for people because many people live in apartment buildings, and the majority of the Arab community in Jerusalem, whether they be in the Old City or outside the Old City, are Muslim,” Khoury said. “So if you’re a Christian living in an apartment or you’re a Muslim who has received Christ, it’s going to be very dangerous for you to do worship – music and Bible teachings in your apartment. It became a struggle. It became a difficult thing to do because of threats and danger issues.”

Some of the original Wadi al-Joz members later joined other “above-ground” churches. Others left the country because of political problems and violence.

As a temporary measure, the Shofat church rents a meeting hall for a few hours, two times a week. They found a multi-story building they would like to buy for $3.5 million. The price of the building is high because of the incredibly competitive real estate market in Jerusalem, Khoury said.

“Because Jerusalem is the most sought-after city in the world by the three major religions in the world and land is so scarce, Jerusalem is one of the most expensive real estate markets in the world,” he said. “We can’t get a loan because we don’t own anything in Israel. By faith we are asking the Lord to help us raise $3.5 million. We’ve been able to raise about $700,000 so far.”

In spite of all that happened to him and his congregation, Khoury said they are determined to stay in Jerusalem and do what he feels God has called them to do.

“I believe in being persistent, and I believe in holding your ground and standing strong,” he said. “I believe in the message so strongly I am willing to risk my life. Our members are willing to risk their lives by continuously coming to the same location. I believe still that people will see that we are committed just like they are in their religion, and we are willing to die for our faith just as they are as well.”

Morning  Star News

Christians rally in Israel against Muslim discrimination

Father Gabriel Nadaf at right appears at rally calling for the West to protect Christians in Islamic countries  (Photo: Christian Lobby)

Father Gabriel Nadaf at right appears at rally calling for the West to protect Christians in Islamic countries (Photo: Christian Lobby)

TEL AVIV – One hundred fifty Christian citizens of Israel demonstrated Sunday, March 23, outside the European Union’s delegation in Tel Aviv against the EU’s silence in relation to what they termed “the ethnic cleansing of Christians throughout the Middle East.” The protesters demanded that the EU act on their own cry for human rights and fight for the Christians throughout the Middle East, who are quickly becoming extinct everywhere but Israel.

Father Gabriel Nadaf, a Greek Orthodox priest from Nazareth and strong proponent of Christian enlistment in the IDF, demanded that the attacks on Christians be stopped and thanked Israel for being a warm home for Christians.

Shadi Halul, spokesman of the Christian Lobby (CL) which organized the protest, stated: “We have witnessed in the past how the world was silent as six million Jews were slaughtered. Here in Israel, where we are enabled freedom of worship, protection and a normal life, we have decide to cry out and call on the European Union to safeguard human rights in Israel and throughout the world. Become active, do not repeat past mistakes. We constantly receive reports from our Christian brethren throughout the Middle East imploring that they be helped, envious of our status as Israeli citizens.”

Last week the Christian Lobby sent a letter to the EU Ambassador in Israel and 18 other western Ambassadors protesting inaction. “We, the members of the Christian Lobby in Israel, found it appropriate to turn to you and cry out about the human and citizens’ rights condition of our Christian brothers across the Middle East. The slaughter, persecution, discrimination, apartheid, the ethnic cleansing, and all the crimes committed against the Indigenous Aramaic & Christians of the Middle East,  in Egypt, Syria, Iraq, Gaza, Lebanon and the Palestinian Authority, among others, and continue to be committed without any intervention of the Western countries,” the letter states.

Christian-Arab-sign-carrier

In the Letter the CL demand that the EU take action. “We are turning to you as someone who represents a Western country, which engraved the values of human and citizens’ rights on its flag. Get up and take action. Prove to the slaughtered and the persecuted, and to yourselves, that you believe in those values and act accordingly, wholeheartedly, and not half way.”

They further attack the EU for their double standards regarding Israel. “The lack of taking real steps by the European and Western countries and the continuation of the horrifying condition pales, opposed to the double standards and the hypocrisy of Europe and the West towards the State of Israel, the Jewish and democratic country that provides freedom of religion, human rights and defense to every religious and ethnic minority. There is no doubt that the safest and most free place for Christians, as well as other minorities in the Middle East, is the State of Israel… the lack of steps taken for the Christians in the Arab countries, in the Middle East, bring into question the sincerity of the declarations and intentions of the European and Western countries regarding human rights and humanism. It seems that the treatment towards Israel is a cover up for the failure of the west in the Middle East, failures that allow the continuing of the crimes and atrocities against Christians.”

“From here, from the State of Israel, a state that was established by a nation that was persecuted and slaughtered while the world stood by and watched, we the members of the Israeli Christian lobby are calling out “no more,” we will no longer be silent. No more to the abandonment of Christians in the Middle East. No more to the double standards and hypocrisy. And yes to taking action for the persecuted Christian minority. We are demanding the involvement of your country to stop the ethnic cleansing committed against the Eastern Christian nation in the Arab countries and the Middle East,” the letter concludes.

A recent study warns that Christianity is at the risk of being wiped out in the biblical heartlands of the Middle East. According to the London Daily Telegraph, which cites the study, 10% of Christians worldwide – approximately 200 million – are “socially disadvantaged, harassed or actively oppressed for their beliefs.” With over 2.3 billion Christians around the world, the study notes that Christians face the most persecution in the region of the world where Christianity first originated – the Middle East.

Aryeh-SavirBy Aryeh Savir – San Diego Jewish World

* Aryeh Savir is a staff writer for the Tazpit News Agency in Israel.  He may be contacted via en@tazpit.org.il  

Jewish group condemns attack on Iraqi Christians-West must lead in protecting Christians

egypt_copts_bloody_AFP

Jewish human rights group on Thursday condemned Christmas Day attacks on Christians in Baghdad that left at least 37 people dead.

At least 37 people were killed in bomb attacks in Christian areas of Baghdad on Christmas and dozens of other injured, some by a car bomb near a church after a service.

“That these religious celebrations in Iraq turned into carnage was entirely predictable as Al Qaeda and other Islamist terrorists have labeled Iraqi Christians as heretics,” charged Rabbi Abraham Cooper, Associate Dean of the Center. “Indeed, Iraqi security forces were posted at churches, whose worshippers braved the threat of death to mark the holiest day on their calendar. We call on the United States and the EU to take the lead in committing to protect religious minorities wherever they dwell. The civilized world’s overwhelming silence and inaction only guarantees more innocent victims in 2014,” Cooper continued.

“While the year 2013 has seen a gradual descent into hell for an Iraq under siege by Islamists,” observed Rabbi Yitzchok Adlerstein, the Center’s Director of Interfaith Affairs. “It has meant slipping into the seventh circle for Christians, whose ranks have already been decimated by years of sustained attacks against its historic Christian communities. The world must recognize that the unfettered suppression of religious minorities in Iraq – and Iran, Afghanistan, Pakistan, and Nigeria – continues to grow. It will spill over to other countries unless the world moves to make the safeguarding of religious expression a core policy goal. The trampling of this fundamental human right devalues all of civilization – believer and atheist alike.”

Earlier this year, during a private Simon Wiesenthal Center audience with Pope Francis, Center dean and founder Rabbi Marvin Hier told the Pope that he has an ally in his efforts to protect persecuted religious minorities, including endangered Christian communities.

For more information, please contact the Center’s Public Relations Department,
310-553-9036, join the Center on Facebook, www.facebook.com/simonwiesenthalcenter, or follow @simonwiesenthal for news updates sent direct to your Twitter page or mobile device.

The Simon Wiesenthal Center is one of the largest international Jewish human rights organizations with over 400,000 member families in the United States. It is an NGO at international agencies including the United Nations, UNESCO, the OSCE, the OAS, the Council of Europe and the Latin American Parliament (Parlatino).

Simon Wiesenthal Center

 

%d bloggers like this: