PHILIPPINES – Bishop of Marawi: “Video appeal of Fr. Chito: critical phase, we fear for the lives of the hostages”
Marawi (Agenzia Fides) – “Terrorists have sought contact with the military and the institutions. They released a video where Fr. Soganub Teresito, called Fr. Chito, one of the group of about 15 Catholic hostages, launches an appeal to President Duterte asking for the end of the bombings and the attack in Marawi. As foreseeable, militants are now in difficulty, they are with their shoulders against the wall.
We are happy to see that Fr. Chito, Vicar of Marawi, is alive, but we are afraid of the fate of the hostages, about 200 civilians in all, now used as human shields”: This is what the bishop of Marawi, Edwin de la Pena says to Agenzia Fides, expressing his concern for this delicate phase of the ongoing crisis in Marawi, a town on the island of Mindanao. After a week of fighting, the army has taken control of much of the city: the jihadists of the “Maute” group, affiliated with Isis, remain barricaded in 9 “barangay” (districts) out of 96 in Marawi. Half of the residents (about 100,000 people) have abandoned the city, but a few thousand civilians are trapped in the cross fire. According to official figures, 19 civilians have lost their lives, 13 soldiers, four police officers, and 61 members of the Maute group. Among the latter, six fighters are foreign, Indonesians and Malaysians.
“Hostages are hidden, who militants want to use to save their lives and flee, in a building in the city”, the bishop explains to Fides. “We are really in pain, we do not know what the army will do and how the terrorists will react. We have asked for the help of Muslim leaders in Marawi, our friends, while the whole Catholic population is gathered in prayer throughout the country”, he adds.
There is also a humanitarian emergency in the area: more than 40,000 internally displaced persons are in evacuation centers, and as many have found shelter and have been welcomed by relatives or friends in neighboring areas. Catholic communities and civil society associations have been mobilizing for the solidarity and support of refugees.
By VOP Thailand
(Voice of the Persecuted) On Saturday, 27th May 2017, 10am local time, Pakistani Christian, Ejaz Masih, better known as Ejaz Paras, lost his life in the notorious Immigration Detention Centre (IDC) in Bangkok, Thailand. He was arrested in June 2016 at his home near Seacon Square in Bangkok Thailand. His brother-in-law and sister in law were also arrested.
The 36 year old father of 3 (aged 11, 8 and 1 year old) had been inside the Immigration Detention Centre since his arrest. Mr. Ejaz’s death is the 3rd death inside the IDC, whereas dozens have died outside after going through the arduous asylum process which take years.
In communication with Ejaz’s family, our correspondent learned his wife had tried to bail her husband out, but authorities denied his bail. The IDC has been preventing bail for people from countries of concern, such as Pakistan, Syria and others including Sri lanka, after a terrorist attack took place at a Buddhist Shrine in Bangkok which killed 15 people in 2015. The Immigration Police reacted by closing bails for all detainees which previously had been the only way for refugees to be emancipated from the brutal incarceration inside Thailand’s notorious IDC.
Ejaz had been in Bangkok for over 3 years. He came with his extended family, including his in laws, when his wife’s cousin, Qaisar Ayub Bhatti, was accused of blasphemy. Mr. Bhatti, who was a Masters graduate in Computer Science, came to Thailand to seek asylum with UNHCR Thailand after he wrote what was consider blasphemous content by hardliners on a website he owned. The UNHCR scheduled his asylum interview date in 2019. Frustrated by such a long delay, he decided to go back to Pakistan. When he landed in Pakistan, he was tracked by the police and arrested for blasphemy. Currently, Bhatti is in Chakwal Central jail awaiting his trial. Ejaz Paras faced similar threats and had also been chased by zealots. Since Bhatti had been immediately arrested, Ejaz was afraid to go back to Pakistan and face further persecution.
Ejaz had a history of heart disease. In October 2016, he began suffering chest pains and was taken to hospital where he stayed for 8 days. Shackled to the bed, he was allowed a single visit with his children. They were grateful as this it was impossible at the IDC as they would not be allowed to visit their father. Upon his return to the IDC, Ejaz was asked to pay the hospital bills but he didn’t have a single penny with him. As a punishment for nonpayment, Ejaz was transferred to solitary confinement. A local priest helped to pay the hospital bills then Ejaz was sent back to the main cell, commonly known as Room #3.
On Saturday morning (May 27 2017), around 10am, Mr. Ejaz and other detainees were taken from their cell to an area designated for exhaustive exercise. All detainees are required to take part.
During the exercise, Mr. Ejaz complained to the prison guard of having severe chest pains and asked for immediate medical intervention. The prison guard ignored his plea as he thought that Mr. Ejaz is making excuses to avoid the exercise.
Seeing that his situation is getting worse, other detainees gathered 2000 Thai Baht so that Ejaz could be taken to the hospital. The officer denied every request and all detainees were sent to their cell where about 160 of them are incarcerated.
Ejaz went to the washroom to take a bath. Afterwards, he dressed and stepped outside the washroom, but immediately fell unconscious and urinated in his clothes. His tongue fell outside his mouth and he started to convulse. Seeing this, fellow Christians carried him away from washroom and a crowd gathered around him. The Immigration officers saw this in the CCTV camera fixed in the IDC cell and instantly sent a team, anticipating that a prison fight had broke out.
When the officers saw Ejaz convulsing in pain on the ground, they dragged him outside the cell and were not convinced he needed medical attention. After some time, they starting preparing the paper work to take him to the Hospital. However, since they delayed and allowed him to lay on the floor for 3 hours and the young father had already passed away before help was obtained. Later, his body was taken to the Police General Hospital and the autopsy revealed that he died of a heart attack.
Such a heartbreaking story. This young father’s death may have been prevented had the Immigration officers showed compassion. Instead, the officers acted ruthlessly with no value for his life, a human life. This Christian brother died leaving his wife and children behind to suffer in this ruthless environment.
We trust that he would be with God as Ejaz had complete trust in our savior and Lord, Jesus Christ. St. Paul writes in 2 Timothy 4:7 “I have fought a good fight, I have finished my course, I have kept the faith.” This brother indeed died as a martyr and has finished his race to be with our savior, Jesus Christ. He would be in the bosom of father Abraham. Revelation 14:13 states that, “Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord from now on.” “Yes.” Says the Spirit, “they will rest from their labor for their deeds will follow them.”
His body now needs to be sent back to Pakistan for burial which could cost an estimated $500 – $600. The family also needs moral and financial support as they find it hard to make the ends meet. Please uplift this family in prayer. Help to support them if you are able and pray that the children will one day find a better future.
Please pray for persecuted Christian families suffering in Thailand. Pray the Thai government will soften their hearts towards them. And pray the UNHCR will find a way to speed up the unbearably long process of their asylum cases.
VOP is on the ground in Thailand. Together with your generous help, we can reach the goal to alleviate horrific suffering. In darkness and desperation, let us serve in love, with open arms and giving hands to provide light and hope.
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(World Watch Monitor) UPDATE (25 May): Nine Christian civilians were reportedly shot dead at a militant-run checkpoint in the besieged city of Marawi in the southern Philippines on Tuesday (23 May).
Filipino news site GMA News Online – one of the biggest news and public affairs networks in the country – reported that local residents identified the nine as Christians, saying they had been pulled from a truck, had their hands bound and then their bodies riddled with bullets and left in a field.
This latest update comes as a Catholic priest and 13 other Christians are still reportedly being held by the Islamists, who have laid siege to the city, setting fire to buildings including a cathedral and Protestant-run college, and erecting the black flags of ISIS.
Reuters reports that the militants have been using the hostages as human shields, and have contacted cardinals, threatening to execute them unless government troops withdraw.
The governor of the Mindanao region, where Marawi is situated, said the rebels are from three extremist groups – Maute, Abu Sayyaf and the Bangsamoro Islamic Freedom Fighters.
Philippines President Rodrigo Duterte vowed to crush them, saying: “Anyone now holding a gun, confronting government with violence, my orders are spare no-one, let us solve the problems of Mindanao once and for all.
“If I think you should die, you will die. If you fight us, you will die. If there’s an open defiance, you will die, and if it means many people dying, so be it. That’s how it is.”
He added: “I made a projection, not a prediction, that one of these days the hardest things to deal with would be the arrival of ISIS. The government must put an end to this. I cannot gamble with ISIS because they are everywhere.”
Original article (24 May):
Chaos in the Philippines as Islamist group storms city, abducts Christians and sets church on fire
A Catholic priest and 13 other Christians were taken hostage, while a cathedral and Protestant-run college were among the buildings set on fire, when an extremist group which has pledged allegiance to the Islamic State descended upon the city of Marawi in the southern Philippines yesterday (23 May).
Three fires broke out, as around 100 armed members of the Maute group fired off their weapons, beheaded a police chief and erected the black flags of ISIS.
The abducted priest was identified as Fr. Teresito Suganob, vicar-general of the prelature of Marawi, by a local bishop, Edwin De la Peña, who told the Catholic news agency Fides: “Today is the feast of our Prelature, the feast of ‘Mary, help of Christians’. The faithful were in church to pray on the last day of the novena. The terrorists broke into St Mary’s Cathedral, took the hostages and led them to an unknown location. They entered the bishop’s residence and kidnapped [Fr. Suganob]. Then they set fire to the cathedral and the bishop’s residence. Everything is destroyed. We are dismayed.
“The terrorists have occupied the city. People are terrified and locked in the house. We are waiting for the army’s reaction. The important thing is to regain the city with the least possible bloodshed. Hostages have not been mentioned. We have activated our channels, the Church and Islamic leaders, and we hope to be able to negotiate soon so they are released safe and sound.
“…We also appeal to Pope Francis to pray for us and to ask the terrorists to release the hostages in the name of our common humanity. Violence and hatred lead only to destruction: we ask the faithful all over the world to pray together with us for peace.”
Archbishop Socrates Villegas, president of the Catholic Bishops’ Conference in the Philippines, added that Fr. Suganob was “not a combatant. He was not bearing arms. He was a threat to none. His capture and that of his companions violates every norm of civilised conflict.”
Meanwhile, three of the buildings belonging to Dansalan College, which was established by the Protestant United Church of Christ, were burnt down yesterday. On its website, the college says it espouses the importance of interfaith relationship, as 95% of its students are Muslim, while 80% of its staff are Christian.
Reports say a hospital, the city’s jail, and several other establishments were also taken over by the gunmen.
Philippines President Rodrigo Duterte has reacted by cutting short a visit to Russia and imposing 60 days of martial law across the Mindanao region, where Marawi is situated. The 27 provinces and 33 cities in Mindanao make up roughly a third of the whole country.
Martial law gives more power to the military, including its ability to detain people for long periods without charge.
It is only the second time martial law has been imposed in the Philippines since the fall of former president Ferdinand Marcos in 1986.
Human rights groups and religious leaders criticised the president’s decision, calling it “uncalled for” and warning that it would “inevitably result in intensified military operations, including aerial strikes, which can kill and affect hundreds of civilians”.
Sixty days is the maximum period allowed for martial law under the Philippines’ Constitution, but President Duterte said in a video released by the government that “if it would take a year to [overcome the insurgents], then we’ll do it”.
After his return home today (24 May), Mr. Duterte said at a press briefing: “If I think that the ISIS has already taken foothold also in Luzon, and terrorism is not really far behind, I might declare martial law throughout the country to protect the people.”
Although the Philippines is a majority-Christian country, the region of Mindanao has a strong Muslim presence and is home to the Maute group, which stems from a violent Islamist movement called the Moro National Liberation Front, which sought independence for decades, hoping to create an independent Islamic state.
“On the ground, the people are asking for prayers,” a local source told World Watch Monitor. “The residents are threatened. They say homes are being trespassed, and that women not in hijabs are being taken away. The black flags are perched on top of a police car and a hospital. Social media screams with pleas for help, screenshots of texts of relatives on lockdown. One post says people must recite the shahada [Islamic profession of faith] when asked, else be killed.
“The fighting is said to spring from a hunt for Isnilon Hapilon, local Abu Sayaff leader tagged as the head of ISIS in the Philippines. Hapilon has not been caught.
“The military says things are in control now, and denies that ISIS was involved, saying the local Maute group was wreaking havoc only to get foreign attention.”
(World Watch Monitor) Jakarta’s Christian ex-governor Basuki Tjahaja Purnama (also known as “Ahok”), has withdrawn his appeal against his two-year prison sentence for blasphemy in a controversial case that has challenged religious pluralism in Indonesia, with repeated clashes between Ahok’s supporters and radical Islamic groups.
It was for this reason, said Ahok, that he wished to drop his appeal “for the sake of our people and nation”.
“I know this is not easy for you to accept this reality, let alone me, but I have learned to forgive and accept all this,” he wrote in a letter that his tearful wife Veronica Tan read out at a news conference today (23 May). He also thanked his supporters and those who were praying for him, or sending him flowers, letters and books.
He also encouraged his supporters to forgive and accept the sentence. He showed concern for what could be the longer term results of a drawn out appeal process – for the people in Jakarta and beyond – as the likely protest rallies would cause Jakartans to “suffer great losses, in the form of traffic congestion and economic losses resulting from the rallies”.
He also warned of more division in the world’s largest Muslim-majority country, saying: “It’s not right to hold rallies against each other over what I’m experiencing now. I’m concerned that many sides will exploit the rallies. There may be clashes with those who take issue with our struggle.”
According to the Bangkok Post, a source close to the family said that the decision to drop the appeal was made because Ahok’s efforts may be “blocked” further, saying his family had calculated all “political factors” before making the decision. The source refused to elaborate further.
Paul Marshall, Professor of Religious Freedom at Baylor University and senior fellow at the Leimena Institute in Jakarta, told World Watch Monitor that the possibility of an increased sentence on appeal could be one of the reasons why Ahok and his family might have decided not to challenge the sentence in the High Court.
“Another reason could be that the ex-governor is safe where he is now, inside the national police special force’s headquarters. He might not be safe outside. Also, there are major demonstrations in support of Ahok. His release at the moment may shift the momentum to the radicals”, said Marshall.
Meanwhile, prosecutors have still filed an appeal for a lower sentence, since the judges gave a more severe sentence than they’d recommended, and Ahok’s lawyers and family said the withdrawal could therefore give the prosecutors space to appeal.
It would not be the first time prosecutors had appealed against a tougher sentence than sought in the indictment, said one of his lawyers, Teguh Samudera.
“We don’t want to intervene with the prosecution. They can go ahead,” said another of the lawyers, I Wayan Sudirta. He added that Ahok’s legal team had requested his relocation from prison to city or house confinement.
Ahok, Jakarta’s first Christian and ethnic Chinese governor since the 1960s, was charged with blasphemy in September 2016 after accusing his political opponents of using Qur’anic verses to stop Muslims from voting for him in his bid for re-election as Jakarta’s governor.
A day after he lost the election to his Muslim rival, Anies Rasiyd Baswedan, prosecutors downgraded the blasphemy charges against him to a one-year suspended jail sentence, but on 9 May the court ruled against this and sent him to prison for two years. The verdict caused widespread condemnation, from protests in the streets of Jakarta to responses from the international community.
The court case developed in the background of Ahok’s re-election bid as governor of Jakarta and although religion was also the dominant feature of the election campaign, there was much more going on, writes Marshall:
“Ahok was opposed by the many politicians who benefit from endemic corruption. He was also contrarily portrayed as a tool of the rich, especially the Chinese-Indonesian businessmen who control much of Indonesia’s economy. Other major political players were funding the radicals. The FPI [Islamic Defenders’ Front] can make a lot of noise, but does not have the capability to organize massive demonstrations. Someone else was paying for those thousands of busses to bring in demonstrators from afar, as well as the neatly printed signs and shirts.”
At the start of his trial in December 2016, Ahok said: “Our founding fathers created the nation as a secular republic, based on the concept of ‘unity in diversity’, but they want to force the implementation of Islamic law. How come? So, I’m happy that history chose me for this position. I am not afraid of losing my position for doing what is right.” He added: “We must really have faith in God according to our religion. I have faith in Isa [“Jesus” in Arabic]. And I have faith about where I belong and where I will go when I die – and that’s why I’m not afraid to lose my life. In all I’ve been through, Jesus has always protected me and provided for all my needs.”
The news of Ahok’s appeal withdrawal came a day after the United Nations called on the Indonesian government to free him and to repeal blasphemy laws which they say undermine religious freedom in the Muslim-majority nation.
“We urge the government to overturn Mr Purnama’s sentence on appeal or to extend to him whatever form of clemency may be available under Indonesian law so that he may be released from prison immediately,” UN experts said in a statement.
They added that Ahok’s sentence was “disappointing” as “instead of speaking out against hate speech by the leaders of the protests, the Indonesian authorities appear to have appeased incitement to religious intolerance and discrimination.”
Please pray for our Christian brothers ans sisters in Indonesia.
Mosul (Agenzia Fides) – The widespread statement released on Friday 12 May by three Syriac Bishops (a Syirac-Catholic and two Syriac-Orthodox) in northern Iraq, asking for the creation of a protected area reserved for Christians in the Nineveh Plain to be placed under international protection, to take away Iraqi baptized from sectarian persecution and violence, is causing embarrassment.
The Nineveh Province, scattered by Christian-majority towns and villages, was conquered by the jihadists of the self-proclaimed Islamic State (Daesh) between spring and summer 2014. In those months, tens of thousands of Iraqi Christians fled from their villages in front of the advancing jihadist militia, finding shelter in the autonomous region of Iraqi Kurdistan.
The statement issued last Friday to regional and national authorities and to international organizations was signed by two Archbishops of Mosul – Syriac Catholic Boutros Moshe and Syriac Orthodox Mar Nicodemus Daud Matti Sharaf – and by Mar Timotheos Musa al Shamany, Syriac Orthodox Archbishop of Bartellah. The three Archbishops ask to transform the Nineveh Plain into an autonomous area under UN international protection to take it away from conflicts and safeguard the rights of Christian communities that have their traditional roots in those lands. The statement also claimed the right of administrative autonomy for Christian communities in the Nineveh Plain.
On Saturday, May 13, the Chaldean Patriarchate issued an official statement to underline that the statement released the previous day does not reflect the position of the Chaldean Church, and does not represent it. The Patriarchate’s statement refers to a recent statement by Patriarch Louis Raphael Sako. In that text, as reported by Agenzia Fides (see Fides 6/5/2017), the Primate of the Chaldean Church underlined that in this critical stage the priority for so many displaced Iraqi Christian is to try to return to their home towns. This implies the urgent need to rebuild the destroyed infrastructure, also taking advantage of international aid. But only after the return of stability in the Country, processes to require the creation of new autonomous administrative units can be initiated, such as instruments to protect the rights and continuity of minority ethnic-religious groups”. (GV) (Agenzia Fides 15/5/2017)
India (Morning Star News) – A pastor in eastern India’s Bihar state has lost his hearing after Hindu extremists assaulted him outside his home on church premises last month, sources said.
Doctors at a Hajipur government hospital determined the loss of hearing and wounds on Pastor Sikandar Kumar’s body were a result of being beaten with iron rods and sticks, Vaishali District Superintendent of Police Rakesh Kumar told Morning Star News.
Pastor Kumar, 45, was at his home in Jadhua village when a young boy riding a bicycle knocked on his door on April 5, church officials said. The boy told the pastor and his wife that a group of men were waiting outside to meet him, according to pastor Arun Kumar, who is now leading the victim’s Pentecostal congregation.
“When the pastor stepped out, 15 men started beating him and accused him of conversions in the village,” Arun Kumar told Morning Star News.
“They badgered his head with iron swords and sticks. Pastor Sikandar fell down unconscious; he had a deep injury on his head. He was bleeding severely.”
The assailants were shouting, “Jai Sri Ram, Jai Sri Ram (Hail Lord Ram),” he said, adding that they left the church compound apparently assuming Pastor Kumar was dead.
Police suspect the attackers were Ram Bhakts, devotees of Ram, who carried out processions in the district that day as part of a Hindu spring festival known as Rama Navami.
“Since there are no eyewitnesses, we detained five suspects based on Pastor Sikandar’s complaint,” the Vaishali District superintendent told Morning Star News. “We detained five suspects, but the victim, Pastor Sikandar, couldn’t identify them. So we released them.”
Pastor Kumar’s injuries were deep, he said, adding, “It was clear that the attack was brutal. The investigation is on.”
Arun Kumar said he and others found the pastor bleeding in the church compound.
“The assailants even snatched away his mobile and have been answering calls from media and believers for weeks now,” Arun Kumar said. “I asked the police to trace it.”
While he has not faced any direct opposition since taking over pastoral duties at the church, Arun Kumar said he has received threatening phone calls.
“More than 100 families attend the church,” he said. “The police have provided us security for the Sunday worship.”
Prior to the attack on him, Pastor Kumar had complained to police after he and other church members were attacked by Hindu extremists on Feb. 10, Arun Kumar said.
“He even wrote to the chief minister and other government officials in February,” he said. “He didn’t receive any great response.”
Doctors in Hajipur referred Pastor Kumar to Patna Medical College for further treatment. He has returned to his native village in Bihar state with his wife and children; from there he travels to a private neurological center in Patna, the state capital, for treatment.
A Christian who fell into a coma on Jan. 21 after suffering a brain hemorrhage due to hypertension after badgering by Hindu extremists has been discharged from the hospital, according to his wife, Kusuma Sujata.
K.A. Swamy, a 47-year-old professor, was insulted and threatened by Hindu extremists for distributing Bibles in Hyderabad, capital of Telangana state, before they took him to police who interrogated him the rest of the day.
“Swamy is scheduled for another surgery, and whatever he has been able to recover so far may come down or improve,” Sujata told Morning Star News. “It might become a burden, since we’re running on meager finances.”
India ranked 15th on Open Doors’ 2017 World Watch List of the 50 countries where it is most difficult to be a Christian.
The Fact of Christ’s Resurrection
(1 Corinthians 15) Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also. 9 For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.
12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised;14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are of all men most to be pitied.
The Order of Resurrection
20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, 24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 25 For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 27 For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 30 Why are we also in danger every hour? 31 I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. 33 Do not be deceived: “Bad company corrupts good morals.”34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.
35 But someone will say, “How are the dead raised? And with what kind of body do they come?” 36 You fool! That which you sow does not come to life unless it dies; 37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. 38 But God gives it a body just as He wished, and to each of the seeds a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. 40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.46 However, the spiritual is not first, but the natural; then the spiritual.47 The first man is from the earth, earthy; the second man is from heaven. 48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. 49 Just as we have borne the image of the earthy, we will also bear the image of the heavenly.
The Mystery of Resurrection
50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. 55 O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law; 57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.