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Special Report-Nuns arrested by Chinese Communist Party as Beijing turns up heat on Church in Hong Kong
Extracts from The Guardian article: Read the full report here. “In May, two Chinese nuns who work at the mission were arrested by mainland authorities during a visit home to Hebei province, according to three Catholic clerics with knowledge of the matter. The nuns, in their 40s, were detained for three weeks before being released into house arrest without being charged. They are forbidden to leave the mainland, according to one of the clerics. Meanwhile, Western diplomats say, Chinese security agents have stepped up surveillance of the mission in recent months.”
Fearless, Cardinal Zen calls for courage.
“We are at the bottom of the pit – there is no freedom of expression anymore,” the former Bishop of Hong Kong, Cardinal Joseph Zen, told Reuters in a written reply to questions. “All these things are normal in mainland China. We are becoming like any other city in China.”
With the exception of 88-year-old Cardinal Zen, all Church leaders, local priests and parishioners interviewed for this article declined to be named. “For any word you say,” Zen told Reuters, the authorities “can say you’re offending the National Security Law.”
(Bitter Winter) by Zhou Xiaolu — On October 8, over 40 officials from the Public Security Bureau and the Caotang town government in Xi’an, the capital of the northwestern province of Shaanxi, destroyed a Three-Self church after expelling congregation members attempting to stop the demolition. One believer, in his 70s, was carried away because he had fainted seeing that the venue was about to be destroyed. The church was razed to the ground within two hours, with all its effects buried in ruins. Congregation members cry as their church is being demolished.
“The government demanded to demolish the church supposedly because of engineering works needed to fix the erosion of a nearby river,” a congregation member said. “But the distance between the church and the river is quite long. Officials never discussed with us the plans for the demolition; they simply arranged personnel to do it. Such actions are too brutal, totally unreasonable.”
On September 16, over 100 police officers and Maanshan city government officials in the eastern province of Anhui demolished a Three-Self church without informing its over 200 congregation members. Hired workers cut off the water and electricity supply to the church and forcibly carried away an elderly couple in charge of the church’s upkeep. The two believers were taken to a local hotel, where they were guarded by seven designated personnel.
“Officials told us that the church would be relocated but never mentioned anything about demolishing it,” a congregation member said helplessly. “Church account books and electric devices were all buried in the ruins.”
A Three-Self venue in Pingyu county administered by Zhumadian city in the central province of Henan was demolished in August after staying closed for two years ago. According to a county resident, the official reason for the demolition was that the land was needed to build water conservancy facilities. But no other buildings, except for the church, were demolished.
Congregation members put up a tent near the church ruins, waiting to settle the forced demolition issue with local officials.
In July, the Yutai county government in Jining, a prefecture-level city in the eastern province of Shandong, demolished a Three-Self church venue attended by believers from several villages. Officials claimed that the church was too close to the village committee building and that “believing in Jesus meant going against the Communist Party.”
In February, the Xinglou town government in Pizhou, a county-level city in the eastern coastal province of Jiangsu, demolished a Seventh-day Adventist house church venue after months of attacks against it. The police arrested the church director and some congregation members in October last year “for holding illegal gatherings” and seized the building and all valuables inside.
“It felt more heartbreaking than having my home destroyed,” a church member recalled, still haunted by the traumatic experience of seeing the venue demolished.
Two more house church venues in Pizhou were demolished for refusing to join the official Three-Self Church.
PARIS (AP) CBN – An attacker armed with a knife killed three people inside a church Thursday in the Mediterranean city of Nice, prompting the government to raise its security alert status to the highest level and double the number of soldiers deployed in the country.
It was the third attack in two months in France that authorities have attributed to Muslim extremists, including the beheading of a teacher. It comes during a growing furor over caricatures of the Prophet Muhammad that were republished by the satirical newspaper Charlie Hebdo – renewing vociferous debate in France and the Muslim world over the depictions that Muslims consider offensive but are protected by French free speech laws.
Other confrontations and attacks were reported Thursday in the southern French city of Avignon and in the Saudi city of Jiddah, but it was not immediately clear if they were linked to the attack in Nice.
French President Emmanuel Macron said he would immediately increase the number of soldiers deployed to protect schools and religious sites from around 3,000 currently to 7,000. French churches have been ferociously attacked by extremists in recent years, and Thursday’s killings come ahead of the Roman Catholic All Saints’ holiday.
“He cried ‘Allah Akbar!’ over and over, even after he was injured,” said Nice Mayor Christian Estrosi, who said a woman and a man died inside the church, while a second woman fled to a nearby bar but was mortally wounded. “The meaning of his gesture left no doubt.”
The assailant in Nice was wounded by police and hospitalized after the killings at the Notre Dame Basilica, less than a kilometer (half-mile) from the site in 2016 where another attacker plowed a truck into a Bastille Day crowd, killing dozens of people.
Shots punctuated the air and witnesses screamed as police stationed at the grandiose doors to the church appeared to fire at the attacker inside, according to videos obtained by The Associated Press. Hours later, AP reporters at the scene saw emergency vehicles and police tape lining the wide Notre Dame Avenue leading toward the plaza in front of the basilica. For a time after the attack, sounds of explosions could be heard as sappers exploded suspicious objects.
France’s anti-terrorism prosecutor’s office opened an investigation into the attack, the third one since a trial opened in September for people linked to the 2015 attacks at Charlie Hebdo and a kosher supermarket by gunmen who claimed allegiance to the Islamic State group and al-Qaida. The trial is nearing its end, with a verdict planned for Nov. 13, the fifth anniversary of another series of deadly Islamic State attacks in Paris.
Thursday’s attacker was believed to be acting alone and police are not searching for other assailants, said two police officials, who were not authorized to be publicly named.
“With the attack against (teacher) Samual Paty, it was freedom of speech that was targeted. With this attack in Nice, it is freedom of religion,” Prime Minister Jean Castex told lawmakers Thursday.
Earlier, the lower house of parliament suspended a debate on France’s new virus restrictions and held a moment of silence for the victims. Castex rushed from the hall to a crisis center overseeing the aftermath of the Nice attack and later returned to announce the alert level increase. French President Emmanuel Macron, who has defended Charlie Hebdo’s right to publish the caricatures, arrived in Nice later in the day.
Muslims have held protests in several countries and called for a boycott of French goods in response to France’s stance on caricatures of Islam’s most revered prophet, whose birthday was marked in several countries Thursday. Soon before Thursday’s attack, supporters of religious political party Jamiat Ulema-e-Islam protested in Pakistan against Macron.
In Avignon on Thursday morning, an armed man was shot to death by police after he refused to drop his weapon and a flash-ball shot failed to stop him, one police official said. And a Saudi state-run news agency said a man stabbed a guard at the French consulate in Jiddah, wounding the guard before he was arrested.
Islamic State extremists had issued a video on Wednesday renewing calls for attacks against France.
Many groups and nations, however, issued their condolences Thursday, standing firmly with France.
The French Council of the Muslim Faith condemned the Nice attack and called on French Muslims to refrain from festivities this week marking the birth of Muhammad “as a sign of mourning and in solidarity with the victims and their loved ones.”
Turkey’s Foreign Ministry strongly condemned the attack in Nice. “We stand in solidarity with the people of France against terror and violence,” the statement said.
Relations between Turkey and France hit a new low after Turkey’s president on Saturday accused Macron of Islamophobia over the caricatures and questioned his mental health, prompting Paris to recall its ambassador to Turkey for consultations.
The attack in Nice came less than two weeks after another assailant beheaded a French middle school teacher who showed the caricatures of the Prophet Muhammad for a class on free speech. Those caricatures were published by Charlie Hebdo and cited by the men who gunned down the newspaper’s editorial meeting in 2015.
In September, a man who had sought asylum in France attacked bystanders outside Charlie Hebdo’s former offices with a butcher knife.
French Roman Catholic sites have been ferociously and repeatedly targeted by extremists in recent years, including the killing of the Rev. Jaqcues Hamel, who had his throat slit while celebrating Mass in his Normandy church by Islamic militants and a plot to bomb Paris’ Notre Dame cathedral. Those attacks were claimed by the Islamic State group, which also is believed to have recruited a man now on trial who plotted unsuccessfully to attack a church on the outskirts of Paris.
Nice’s 19th-century basilica Notre Dame de l’Assomption is the largest church in the city, but smaller and newer than the cathedral 1 mile (2 kilometers) away. The basilica’s twin neogothic towers, standing 70 yards (65 meters) high, are a landmark feature in the heart of the city.
Shanxi government desecrated the resting place of 20 missionaries, who worked and died in China nearly a century ago, and destroyed a house for visiting believers.
(Bitter Winter) by Zhang Feng — Protestant missionary Verner Wester and his six family members were buried nearly a century ago in the Swedish missionary cemetery in Xiezhou town, administered by the Yanhu district of Yuncheng, a prefecture-level city in the northern province of Shanxi. He was a member of the Swedish Mission in China (Svenska Missionen i Kina (SMK)), who lived in China from 1903 to 1930.
SMK missionaries established their first mission station in Yuncheng in 1888 and later expanded to other areas in Shanxi and adjoining provinces of Henan and Shaanxi. Through their charitable work building schools and hospitals, which residents could use for free, the missionaries played an important role in the areas’ development and led numerous locals to Christianity.
“Swedish missionaries bought a plot in Yuncheng’s Xiezhou town cemetery for themselves,” an elderly Christian from Yuncheng told Bitter Winter. “This meant that they devoted their hearts, souls, and entire lives to China.”
Earlier this year, the Church of Christ’s Family (基督家園教會), a local house church established in 2008, ordered to make gravestones for the 20 Swedish missionaries in the Xiezhou cemetery. The Church also established contacts and communicated with Verner Wester’s granddaughter Mick Lidbeck, who recounted her grandfather’s story in the book Min farfar i Kina (My Grandfather in China).
In a short time, the cemetery started attracting Christians who came to pay respects to the missionaries and pray. To accommodate them, the Church of Christ’s Family renovated an old four-room house near the cemetery and displayed a series of photographs depicting missionaries’ work in China. The move immediately drew the local government’s attention.
At six in the morning on September 12, the Yanhu district government dispatched over 100 special police and public security officers and personnel from various government institutions to block the street leading to the cemetery. Onlookers trying to take photos were threatened and told to leave immediately, as an aerial drone hovered above them, observing the scene.
About two hours later, three excavators were brought in to destroy the Swedish missionaries’ gravestones and the adjoining house as “illegal constructions.” To conceal the demolition, government-hired personnel planted vegetation atop the ruins overnight.
A government insider revealed that all villagers living near the cemetery were summoned to the local police station prior to the demolition, and their cellphones were confiscated to prevent information leaks. Heads of the Church of Christ’s Family and directors of several church venues were lured to neighborhood committees and put under control. Their cellphones were also confiscated. The Church of Christ’s Family was blacklisted and targeted for priority surveillance because of contacts with Verner Wester’s family in Sweden.
Ironically, or maybe intentionally, four months before the gravestones were destroyed, the Yanhu district government opened an exhibition of old photographs depicting Swedish missionaries’ activities in China for over ten decades. In an article dedicated to the show, Sweden is hailed as a world leader “in the fields of innovation, green development, and environmental protection.” “With the predestined relationship between Sweden and China, which was established by Yuncheng city and over 100 Swedish missionaries in China one hundred years ago,” the article states, “we will surely be able to complement each other’s strengths, integrate deeply, and promote the development of both countries.”
In reality, however, bulldozing the gravestones of those who built this “predestined relationship” speaks to the contrary. Which “strengths” is the CCP going to complement? Clearly, not democratic values, respect for human rights and religious liberties.
“The CCP portrays missionaries in a negative light, depicting them in films and novels as spies cooperating with imperialist countries to invade China,” a member of the Church of Christ’s Family commented. “Believers renovated the cemetery to show their positive influence, but the CCP can’t tolerate that the missionaries’ Christian spirit will spread across China. Missionaries’ gravestones can be demolished, but their spirit has been deeply rooted in our hearts and inspired generations of believers.”
The sentence was issued to a Christian couple converts who had taken care of a child from the age of 10 weeks. Because the child was born a Muslim, the Christian family could not take care of him.
(Mohabat News) – In an unprecedented case, a two-year-old adopted by a Christian couple was separated from his family by the ruling of the Bushehr Revolutionary Court!
The verdict issued for “Maryam Fallahi” and “Sam Khosravi”, a Christian couple who have taken care of a child from the age of 10 weeks, states that due to the child being born a Muslim, the Christian family cannot take care of him.
According to “Article 18” organization, the final verdict in this case was issued on Wednesday, September 23, 2020.
The verdict was upheld after a Bushehr family court judge ruled on July 19 that there was a “strong emotional connection” between the child and the Christian couple, Maryam Fallahi and Sam Khosravi. The orphanage has an “unknown future” ahead for him, and the chances of another family adopting Lydia due to her illness are “zero.”
The two-year-old suffers from heart and gastrointestinal diseases, and Welfare did not notify the Christian couple of Lydia’s condition, the report said. However, they are making every effort to improve the child’s condition without any objection. The Welfare and Forensic Medicine Supervisors have also confirmed that Maryam Fallahi, a nurse at Bushehr Heart Hospital for many years, and her husband provided the best care for the child during her care.
“The judge’s ruling to separate Lydia from the Christian couple is completely contrary to the fatwas issued by Makarem Shirazi and Yousef Sanei, two Shiite religious leaders,” their lawyer said. Nasser Makarem Shirazi, in response to the explanation and question of the lawyer of the case, had issued a fatwa that due to “necessity”, the child can stay in this family. Sanei also issued a fatwa stating that “his guardianship does not have any legal problems for couples, and that being a non-Muslim does not prevent them, and choosing a religion for the child should be done after puberty. The issuance of this sentence is not only contrary to international law, but also to Iranian law.”
The lawyer added, “Article 3 of the Law on the Protection of Unaccompanied and Malnourished Children and Adolescents states that all Iranian nationals residing in Iran can adopt children, and does not specify any religious affiliation. They are Iranians and the religion of Christianity is recognized in the system of the Islamic Republic of Iran. According to paragraph T of Article 6, the transfer of a child to religions accepted in the constitution is permitted.”
Maryam Fallahi and Sam Khosravi are among the seven Christian converts who were arrested by Bushehr security agents on July 1, 2019 and tried in the Bushehr Revolutionary Court.
Sam Khosravi was given one year imprisonment and two years ban to stay in Bushehr and Maryam Fallahi to 80 million Rials ($320) fine and permanent dismissal from government services
It should be noted that despite the fact that Christians are legally recognized as a religious minority, the security services are still pursuing the issue of Muslims converting to Christianity with particular sensitivity and are dealing harshly with activists in this field. Separating a child from its parents is the latest human rights violation in the courts of the Islamic Republic. “Adopted child” is just a legal term, and it is a crime to separate a two-year-old child who loves his [or] her legal parents.
The US Treasury Department’s Office of Foreign Assets Control (OFAC) on September 24 added a number of judges from the Islamic Republic’s judiciary, three prisons, and one Revolutionary Court to the list of sanctions.
“Revolutionary Court judges do not administer justice fairly, but instead seek to deprive the Iranian people of justice, as well as human rights and fundamental freedoms. The United States will continue to stand with the Iranian people,” Secretary of State Mike Pompeo said in a statement. He called on the regime to treat them with the respect and dignity they deserve.
“The United States is exposing the true nature of the Iranian revolutionary courts and their judges as tools designed to carry out the Iranian regime’s brutal ideology and suppress dissent,” he said.
The Armenian people — whose nation was the first to adopt Christianity as its state religion in 301 AD—were native to what is present-day Turkey for more than 3,000 years. However, they became an occupied nation following Turkic invasions in the 11th century. Although indigenous, as Christians Armenians were considered second-class citizens by their oppressors, and their human rights steadily declined and culminated in outright massacre by Turkey beginning in the 1800s. Their pleas for equal rights and even autonomy were met with a premeditated, state-sponsored genocidal plan which sought to eliminate the Ottoman Turkish Empire of non-Turks, including not only Armenians but Christian Assyrians and Greeks. The result was a combination of torture and massacre for adult men; torture, rape and abduction into harems, and forced conversions for select women and children; and torture, murder and deportations — also known as death marches — for the remaining Armenians. Although more than 1 ½ million Armenians, ¾ million Assyrians/Chaldeans and 1 million Greeks perished in the ordeals, today’s Turkish regime does not acknowledge the Genocide. And, there has yet to be restitution for these crimes against humanity.
— Lucine Kasbarian
As Turkey continues it’s constant attacks against Armenians, Lucine, known by VOP’s founder, has asks us to share the following report.
Six days into the renewed attacks by the Azerbaijan-Turkey-Israeli axis on Armenia and Artsakh, many countries have come forward to denounce the warmongers.
But none of these condemning nations has yet to put any meaningful actions behind its words.
Consequently, everyday people who have stakes in the conflict — or are simply upholding their values — are imposing their own sanctions upon these rogue states. Enter the consumer boycott.
A term used to describe the withdrawal from commercial or social relations with a country, organization, or public figure as a form of protest or punishment, a boycott can be effective because anyone can participate. One need not hail from the corridors of power to make an impact.
According to the Boycott-Turkey.org and Boycott-Turkey.net campaign (websites hijacked – this is a partial mirror site), “probably one of the most powerful weapons individuals have to effect political change is their consumer purchasing power.”
For years, Turkey has injected itself, often militarily, into the sovereign affairs of Iraq, Syria, Lebanon, Libya, Greece, Cyprus, India, and now, Armenia and Artsakh. On October 2, reports emerged that Turkey is using NATO and American facilities to attack Armenia and Artsakh. Since NATO is unable or unwilling to rein in this rogue nation that many consider to be the single greatest threat to global security, public boycotts are increasingly gaining favor.
Against the backdrop of war, public disapproval for Turkish-made goods has intensified in Armenia again. Armenians recognize that Turkey’s involvement in this war will allow it to complete the Armenian Genocide.
Boycotting Turkey has been relatively consistent over the generations as Armenians as a rule refuse to support Turkey’s economy which has already enriched itself through confiscated Armenian national wealth and territory after launching the Armenian Genocide with no reparations or sanctions in sight.
These citizen initiatives include boycotting Turkish construction companies; restaurants, nightclubs; grocery stores and packaged goods; Turkish rugs, carpets, and textiles; Turkish music/ dance performances, and musical recordings; Turkish movies and soap operas; Turkish Airlines and tourism to Turkey, Azerbaijan, and/or N. Cyprus; as well as discouraging enrollment in Turkish language and studies programs at international academic institutions, many which are deeply enmeshed with the Turkish government and its military industrial complex.
Armenian-American activist Shunt Jarchafjian is on a mission to educate his fellow Armenians about the products they might see at their local markets. He pointed out that Tukas tomato paste was owned by the Turkish Armed Forces Pension Fund. He says that if someone bought that product from 1967 to 2014, the purchaser contributed to the tax revenue of the Republic of Turkey, and helped fund the retirement of the soldiers serving in the Turkish Armed Forces. He also adds that the Ulker processed foods company sits atop an Armenian cemetery confiscated by the Turkish government during the Armenian Genocide. He makes a point of explaining how the Turkish military and government have tormented the Armenians year after year, and how consumer consciousness counts.
Some activists are also demanding the suspension of support of all cultural exchange programs organized to foster so-called “reconciliation” initiatives between Turkey, Azerbaijan and Armenia.
According to Bloomberg News, the Turkish lira “plunged to successive record lows in September,” that is, since the Armenia/Artsakh invasions, with 7.83 lira to the dollar. As many aggrieved groups are simultaneously boycotting Turkey, the country may be feeling the squeeze economically.
In July 2020, communities of Greece and Greek Cyprus doubled down on their decades-long boycotts of Turkish products and tourism in response to the unresolved Turkish Genocide of Hellenes, Armenians and Assyrians and the 1974 Turkish invasion of Cyprus. Their new initiatives are in response to Turkey’s highly-contested conversion of the UNESCO-protected Christian Orthodox Cathedral of Hagia Sophia into a mosque and Turkish illegal drilling incursions into the Eastern Mediterranean.
Turkey under Erdogan may attempt to justify his many foreign interventions in a bid to realize his dream of restoring the Ottoman Caliphate. However, Turkey’s relationship with the Muslim world is also not as ironclad as Erdogan may wish to have it appear. Mahmoud Zahran, a researcher specializing in Turkish affairs, said “the success of boycott campaigns would reveal how unpopular Erdogan’s regime is in a region where he has tried to paint himself as a leader.”
At the end of September, Saudi Arabia announced a ban on all Turkish goods. The Saudi Kingdom has been at loggerheads with Turkey over the contested murder of exiled Saudi journalist Jamal Khashoggi and the status of the Qatar peninsula. According to the Turkish newspaper Dunya, the Saudi government has ordered individual businesses not to trade with Turkish companies or buy any products made in Turkey, and has imposed fines on companies that do not comply.
A Turkish boycott campaign in also in effect in Egypt. In January of this year, MP Ismail Nasr El-Din called on the government to impose a boycott of Turkish products, services and tourism “in response to the blatant transgressions by the Turkish government in the region, and its attempts to plunder the wealth of the Middle East, spread chaos, and destabilize the Middle East.” MP Omar Sumaida, head of the Congress Party, said “we launched a campaign to boycott Turkish products, and our party has developed plans to educate citizens to boycott Turkish products in all offices affiliated with the party across the country.” As early as 2013, a number of Egyptian TV channels stopped airing Turkish soap operas and dramas, to protest Turkish intervention in the Middle East.
These popular boycotts intensify the existing Arab League boycott. Many Arab countries cannot afford the high cost of retaliating militarily to Turkey’s incursion into northern Syria, and so are opting for economic sanctions as defense. “An Arab boycott of Turkish products would significantly hurt Ankara’s economy. Turkish exports to the Arab world total more than $30 billion annually, representing 18.3% of its overall exports, according to the trade data website, Trade Map.
Iraqi Kurds such as Jwnaid Murad, owner of Las Market in Erbil, have a boycott of Turkish products in effect. “Of course, boycotting goods will affect my business. But after watching Turkey commit the war crimes they have in Rojava, I don’t care,” he said. “If I had to choose between starving to death and eating food produced by Turkey, I would starve.” Iraqi Kurdish boycott organizer Hamid Banyee of Sulimaniyeh says “We’re expanding the campaign to include all parts of society, which will be a fatal blow to the Turkish economy,”
The Turkish lira has been in sharp decline since 2017, including increasing inflation, Turkish economists say. Sergey Dergachev, senior portfolio manager at Union Investment, believes that the geopolitical choices made by Turkey have contributed to the financial freefall.
As the number of global Armenian boycotts increase following the violent flare-up between Azerbaijan and Artsakh in July, Turkish/ Azeri thugs started to attack peaceful Armenians around the world, as well as destroy and deface Armenian churches, schools, monuments and memorials. The very day Azeri attacks on Artsakh began on Sep 27, the Karageozian family of Armenian-owned Noor Mediterranean Grill in Somerville, Massachusetts began receiving death threats, violent social media posts, negative online reviews, and slurs.
Few know that since 1992, independent Armenia has endured an illegal economic blockade by Turkey and Azerbaijan for standing by the Armenians of Artsakh. In fact, Turkey has been running one of the longest and biggest boycott operations of all time which includes occupying and confiscating the ancestral Armenian homeland for a thousand years. Thus, Armenian-made products rarely leave Armenia for export. At the same time, Turkey has been exporting its own cheaper goods to Armenia through the Republic of Georgia, an act which presented the needy of Armenia with reason to abandon their own more expensive products for Turkish ones.
Turkey has no diplomatic relations with Armenia and refuses to establish them until Armenia gives up Artsakh, accepts the boundaries agreed upon in the disastrous 1921 treaty of Kars between Kemalist Turkey and Soviet Russia (there is no official agreement over these borders between independent Armenia and the Republic of Turkey), and promises to stop pursuing international recognition for the Armenian-Greek-Assyrian Genocide of 1915.
Says Armenian-American activist Joe Sifatsouz, “Most Turkish restaurants outside Turkey are subsidized by the Turkish government, which might explain why there are so many of them. When a friend has a yen for kebabs, tell him or her to enjoy the variations made by neighborhood Armenian, Assyrian, Cypriot, Egyptian, Greek, Kurdish, Lebanese, Syrian, Palestinian, Indian, or Iraqi restaurants instead.”
But individual resolve is seen as only one aspect of the issue. U.S. President Trump once said he was ready to halt a $100 billion dollar trade deal with Turkey over its hubris in Syria. “If the superpowers are sincere about curbing the Turkish menace, they should stop hiring Turkish construction firms, break bilateral tax treaties and remove Turkey companies from U.S. Stock Exchange listings,” added Sifatsouz. “Right now, Turkish businesses abroad must pay their host countries as well as Turkey’s Internal Revenue Administration. Removing obligatory taxes to the Turkish state — and other large-scale economic sanctions — will bring Turkey to heel.”
By Lucine Kasbarian
More warnings coming out of China. (Bitter Winter) The story in John 8 is presented to Chinese students as one where the Savior waits for the Pharisees to leave, then stones the adulterer himself.
Every Christian knows the story. It is told in the Gospel of John, 8:3–11. “The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, they said to Jesus, “Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?” Jesus at first ignored them, but then told the Pharisees, “Let anyone among you who is without sin be the first to throw a stone at her.” Since they knew they were not without sin, “they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him.” Jesus said to her, “‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, sir.’ And Jesus said, ‘Neither do I condemn you. Go your way, and from now on do not sin again.’”
It is a powerful story about mercy and forgiveness. Jesus does not condone the sin, but forgives the sinner with his divine authority. Mercy and forgiveness, however, are unknown to the CCP. Perhaps in anticipation of the future promised “sinicization” of the sacred scriptures of all religions, a textbook published by published by the University of Electronic Science and Technology Press for teaching “professional ethics and law” in secondary vocational schools tells a different version of the story, as revealed by UCA News.
Here is how the textbook presents the story of the woman taken in adultery: “The crowd wanted to stone the woman to death as per their law. But Jesus said, ‘Let the one who has never sinned throw the first stone.’ Hearing this, they slipped away one by one. When the crowd disappeared, Jesus stoned the sinner to death saying, ‘I too am a sinner. But if the law could only be executed by men without blemish, the law would be dead.’”
Christians in China are protesting against a textbook making Jesus a sinner and a killer. Actually, however, the incident is subtler than that. It is not, or not mostly, about painting a negative image of Jesus. It is about the CCP itself. Many CCP bureaucrats, judges, and police officers are notoriously corrupted. Yet, the story teaches that they should be obeyed. If “sinners” would be prevented from “executing the law,” including administering the capital punishment with or without due process, “the law would be dead.”
As told to Chinese students, the story teaches that the law and the Party are good and pure, and transcend the impure human beings who happen to represent them.
Even if the officers are corrupted, their decision should be accepted—because, honest or corrupted, they represent the Party, and the Party’s law should never be questioned.
This is standard CCP theory, but totally distorts the meaning of Jesus’ teaching in John 8. Mobilizing Jesus for the CCP propaganda is blasphemous and offensive to Christians. Yet, we can expect more such distortions as religious scriptures are gradually “sinicized.”
CHINA — “According to several shop assistants, the venues’ managers were demanded to arrange spaces according to the Mao-era style. The site’s administration even provided all statues and portraits of Mao Zedong. All employees must swear allegiance to the CCP in front of the Mao Zedong statue every Monday morning.” Read more