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As in former years, Easter was under attack in various Muslim nations, most spectacularly in Egypt. On April 9, two Coptic Christian Orthodox churches packed with worshippers for Palm Sunday Mass, which initiates Easter holy week, were attacked by Islamic suicide bombers. Twenty-seven people—mostly children—were killed in St. George’s in Tanta, northern Egypt. “Where is the government?” an angry Christian there asked AP reporters. “There is no government! There was a clear lapse in security, which must be tightened from now on to save lives.” Less than two hours later, 17 people were killed in St. Mark’s Cathedral in Alexandria. Since the original building, founded by the Evangelist Mark in the first century, was burned to the ground during the seventh century Muslim invasions of Egypt, the church has been the historic seat of Coptic Christianity. Pope Tawadros, who was present—and apparently targeted—emerged unharmed. About 50 Christians were killed in the two bombings, 126 wounded and many mutilated. (Graphic images/video of aftermath here.)
A few days earlier, on April 1, 3,000 fatwas [opinions by Islamic authorities] inciting the destruction of churches in Egypt had been circulated throughout Egypt. A number of Egyptian Christians interviewed after the twin bombings said that government-funded mosques regularly incite hatred and violence for Christians over their loudspeakers. In other mosques, according to Michael, a middle-aged Christian, “there are prayers to harm Christians. They incite to violence, youths are being filled with hatred against us and acting on it. It concerns us all. It leads to terrorism and to Christians being targeted.” Separately a Christian woman said, “The problem starts at school where children are treated differently. In school some refused to speak to me because I was a Christian.”
In Nigeria, Muslim Fulani herdsmen randomly opened fire on a Christian village. According to Bishop Bagobiri, “The attack came when the people were in the church for the Easter Vigil celebration.” The Muslim gunmen killed “at least 12 persons on the spot, with many injured,” including women and children. Instead of celebrating Easter Sunday, the bishop and a local priest presided over the burial of “at least ten Catholics.” The bishop publicly accused the local governor, a Muslim, of complicity with the perpetrators and bias against their victims.
In Pakistan, a “major terrorist attack” targeting Christians during Easter celebrations was foiled, according to the nation’s military. An Islamic militant was killed and four soldiers injured during the raid. Among the Muslim terrorists arrested was a female second-year medical student who said she was preparing to “martyr” herself as part of a suicide attack on a church during Easter Sunday. Last year in Lahore, an Easter Day Islamic attack left more than 70 people dead.
In Indonesia, 300 Christians from two churches that remain sealed by authorities in West Java, celebrated their fifth Easter by protesting outside the presidential palace in hopes that the president lifts a banning order preventing them from holding services in their own houses of worship. Both churches are legally registered but “are being persecuted by local authorities who refuse to allow them to worship in (more…)
(Forum 18) reports that after ten years’ service as a parish priest Fr Robert Maciejewski was forced to return to his native Poland because Belarus’ senior state religious affairs official refused the Catholic bishop’s request to extend state permission for him to continue religious work.
Another foreign Catholic priest has been forced to leave Belarus after the authorities refused to extend permission for him to continue to serve in the country. Polish citizen Fr Robert Maciejewski – who served as parish priest in Mstislav in Mogilev [Mahilyow] Region for almost ten years – had to leave Belarus on 25 April.
Fr Maciejewski left Belarus because the authorities had not extended his permit to carry out religious activities, the spokesperson of the Catholic Bishops’ Conference, Fr Yuri Sanko, confirmed to Forum 18 from the capital Minsk on 23 May. Fr Sanko did not explain the reasons for the denial.
Fr Maciejewski’s enforced departure from Belarus came two weeks after the diocesan head, Archbishop Tadeusz Kondrusiewicz, had called for the state to end the requirement that foreign citizens need permission to conduct any religious activity (see below).
Another Polish Catholic priest who left Belarus at the end of May after 28 years’ service had seen his application for Belarusian citizenship rejected five years ago.
Meanwhile, organisers of a bike ride in mid-May to commemorate the 500th anniversary of the publication of the first translation of books of the Bible into Belarusian were told both the ride and meetings they had planned in several towns along the route were banned.
And court bailiffs visited New Life Full Gospel Church in Minsk in late April in a renewed attempt to force it to vacate the building it bought and has used for worship for 14 years. Church leaders hope that negotiations with the authorities will resolve the dispute. Read full article.
An Indonesian court has found Jakarta’s Christian governor Basuki Tjahaja Purnama (Ahok) guilty of blasphemy and sentenced him to two years in prison, in a trial that is widely seen as a test of religious tolerance and pluralism in the world’s largest Muslim-majority nation.
Following the verdict, the five-judge panel ordered Ahok’s immediate arrest. Ahok has said he will appeal.
A Christian with ethnic Chinese roots, Ahok is a double minority, and the case against him has sparked uproar in Indonesia.
Thousands of police have been deployed in the capital in case clashes break out between Ahok supporters and opponents who have demanded he be sacked and jailed. read more
Pray for Indonesia!
Ahead of Ahok’s trial on Tueday (happening now), police began enforcing maximum security efforts on Monday
– An Indonesian court is expected to decide on Tuesday whether Jakarta’s Christian governor is guilty of blasphemy against Islam, in a trial that is widely seen as a test of religious tolerance in the world’s largest Muslim-majority nation.
The government has been criticized for not doing enough to protect religious minorities but President Joko Widodo, a key ally of Jakarta Governor Basuki Tjahaja Purnama (Ahok), has urged restraint over the trial and called for all sides to respect the legal process.
Officials said thousands of police will be deployed in the capital in case clashes break out between Purnama’s supporters and hardline Islamists who have demanded he be sacked and jailed over allegations he insulted the Islamic holy book, the Koran.
“Both groups will have the opportunity to demonstrate, but we are taking steps to prevent clashes,” said national police spokesman Setyo Wasisto.
Purnama lost his bid for re-election in an April run-off – by far the most divisive and religiously charged election in recent years – to a Muslim rival, Anies Baswedan. read more
Please pray for this man and Christians in Indonesia.
Supporters sent 10,000 balloons for Ahok ahead of the verdict announcement
(Voice of the Persecuted) Amid tight security, suicide bombers detonated explosives at two churches in Tanta and Alexandria on Palm Sunday, when Christian remember the entry of Jesus Christ into Jerusalem.
The terror group, ISIS, has claimed responsibility for the bombings that is said to have killed at least 36 at the time of this report. Nearly hundred have been injured and the death toll is expected to rise.
More than two thousand were in attendance when the first explosion took place during Palm Sunday service at St George (aka Mar Girgis) Coptic church in Tanta.
The second explosion detonated in front of the packed Saint Mark’s Coptic Orthodox Cathedral in Alexandria. The scene was described as chaotic with body parts blown off and scattered. The bomber was trying to enter the church but stopped by a two police officers who were killed in the blast.
Tawadros II, Pope of Alexandria was at Saint Mark’s for Palm Sunday. He was to lead a portion of the mass, a first since he took office in 2012. Saint Mark’s had tight security measures in line with the arrival of Pope Tawadros II to the city. It is believed the second attack was meant to harm Pope Tawadros, but a church official claimed the Pope had already left the church before the blast occurred.
The Coptic community is once again devastated.
One Christian remarked,
‘This is evil and out of hateful heart for the followers of Christ.”
It being reported that the church in Tanta received threats over a week ago. Questions have been raised as to why the government doesn’t take security serious enough when it comes to protecting the Coptic minority.
In December, at least 25 people were killed and wounded 49 in a bombing at Cairo’s largest Coptic cathedral. Many of the victims were women and children.
Please pray for our Egyptian brothers and sisters.
Originally published by the Gatestone Institute
As in previous years, the month of Christmas saw an uptick in Islamic attacks on Christians—much of it in the context of targeting Christmas related worship and celebrations.
The one to claim the most lives occurred in Egypt. There, on Sunday, December 11, an Islamic suicide bomber entered the St. Peter Cathedral in Cairo during mass, detonated himself and killed at least 27 worshippers, mostly women and children, and wounded nearly 70. A witness described the aftermath: “I found bodies, many of them women, lying on the pews. It was a horrible scene. I saw a headless woman being carried away. Everyone was in a state of shock. We were scooping up people’s flesh off the floor. There were children. What have they done to deserve this? I wish I had died with them instead of seeing these scenes.” In death toll and severity, this attack (pictures and videos of the aftermath here) surpassed the New Year’s Day bombing of an Alexandrian church that killed 23 people in 2011. A couple of weeks before Dec. 11’s bombing, a man hurled an improvised bomb at St. George Church in Samalout. Had the bomb detonated—it was dismantled in time—casualties would likely have been higher, as the church was packed with thousands of worshippers congregating for a special holiday service. In a separate December incident, Islamic slogans and messages of hate—including “you will die Christians”—were painted on the floor of yet another church, that of the Virgin Mary in Damietta.
In Germany, Anis Amri, a Muslim man from Tunisia and asylum seeker, seized a large truck, killed its driver and pushed his corpse onto the passenger seat, and then drove the truck into the Christmas market of Berlin. Twelve revelers died and 65 were injured, some severely. Four days later, the suspect was killed in a shootout with police near Milan. The attack was similar to the Nice, France, terror strike, where another Muslim man drove a truck into crowds, killing dozens. ISIS claimed responsibility, though initial reports claimed the man had no ties to Islamic terror groups.
In Turkey, a gunman dressed as Santa Claus entered a nightclub in Istanbul during New Year celebrations and shot 39 people dead, wounding several dozens. The Islamic State later claimed the terrorist attack and portrayed it as an assault on Christian infidels and their Muslims sympathizers. An ISIS spokesman said a “heroic soldier of the caliphate … attacked the most famous nightclub where Christians were celebrating their pagan feast”; he characterized the government of Turkey as being “the servant of the cross.” Separately, and ironically, Turkey’s National Ministry of Education issued an email to about 35 German-funded teachers in Istanbul. It said: “No more Christmas celebration and/or lessons on Christmas including carol singing is permitted, effective immediately.” As the report adds, “That Turkey is the homeland of the real ‘Santa Claus’ is an irony largely lost on most media: St Nicholas, who secretly left gifts for poor children, was in fact Bishop Nicholas who lived in c.300 AD” in formerly Christian Turkey, or Anatolia, before the Islamic conquests.
In the Philippines, as Christians were celebrating Christmas Eve Mass in a Catholic church in Mindanao, a grenade exploded by the entrance. Sixteen people were wounded. According to the report, “No group has claimed responsibility for the Mindanao attack, but Muslim rebels and Islamist extremists are known to be active in the province, where there have been blasts in the past.”
On Christmas Day in Cameroon, an Islamic suicide bomber targeting Christians killed a young student and a woman, and injured five others, in an attack on a market full of Christmas shoppers in Mora. Authorities said the bomber, who also died in the attack, was from the Islamic terror group, Boko Haram, centered in neighboring Nigeria, and that the casualties could have been much higher had a vigilance committee not spotted the jihadi, who was pretending to be a beggar, and prevented him from penetrating the crowded market.
During Christmas weekend in Baghdad, Iraq, two Christian shops were attacked with gunfire. Three were confirmed dead, though local activists say as many as nine were killed. The shops were presumably attacked for carrying alcohol. “What a bloody gift they gave us for Christmas,” Joseph Warda, a human rights activist, said.
A Muslim migrant in Italy who, according to police, “wanted to destroy Christian symbols,” managed to set a church nativity scene aflame and destroy a separate statue of Mary. He was caught in the act by the church’s priest, who notified authorities. They rushed to the scene and fought to restrain the man, who was reportedly suffering from a “visible psycho-physical crisis.”
A fortnight before Christmas in a region in Germany that contains more than a million Muslims, approximately 50 public Christian statues (of Jesus, Mary, etc.) were beheaded and crucifixes broken. Many local Germans were left “shocked and scared,” said the report. Police, who called it a “religiously motivated attack,” said they “want this fear to disappear as soon as possible.”
The Islamic State published the names and addresses of thousands of churches in the United States and called on its adherents to attack them during the holiday season, according to a message posted late-night Wednesday in the group’s “Secrets of Jihadis” social media group. One Arabic-language message called “for bloody celebrations in the Christian New Year” and announced the group’s plans to mobilize lone wolf attackers to “turn the Christian New Year into a bloody horror movie.” Manuals for the use and preparations of weapons and explosives for aspiring assailants were also available on the same social media platform.
Police in Australia arrested seven men—described as “self-radicalized” and “inspired by the Islamic State”—for planning a series of bomb attacks in the heart of Melbourne, Australia’s second largest city, on Christmas Day. Among their targets was St. Paul’s Cathedral. Four hundred police were involved in the raid, and more were deployed on Christmas Day as a precautionary measure.
In Pakistan, 43 people, mostly Christian, died, and another 120 were hospitalized, after they drank tainted alcohol at a Christmas celebration in the Muslim majority nation. Joseph Arshad, Christian bishop of Faisalabad, while visiting the sick in the hospital, said, “This tragic event turned the joyous festivity of Christmas into mourning with many lives still hang[ing] in the balance due to critical conditions” of many patients. A judiciary inquiry needs to be conducted to bring the perpetrators to justice.”
In Uganda, 19 masked Muslims screaming “Allahu Akbar” and “Away from here, this village is not for Christians but for Allah,” stormed a church compound during Christmas Day service, and savagely beat 15 Christians. Five were seriously wounded with broken bones. “Previously at an all-night Christmas Eve service, a Muslim had put his faith in Jesus Christ and had been immediately healed of illness,” said the report: “Yasiini Mugoya said he returned home and shared the gospel of Christ with his fellow Muslims early on Christmas morning. ‘They started beating me and forced me to lead them to the church compound where the Christians had prayed for me and I had received salvation and healing. When we arrived at the church, the Muslims started attacking the church members.’”
In Indonesia, Muslims yelling “Allahu Akbar” stormed a building where hundreds of Christians were lighting candles and singing “Silent Night” as part of a Christmas service, and forced the celebrations to be stopped. Shortly before the group stormed the building, the pastor had just prayed and said “Christmas is not a day for hatred but Christmas is a day for reconciliation and peace.” Separately, the nation’s military and paramilitary personnel—a total of 150,000 people—were on high alert during Christmas as militant Muslims stepped up their anti-Christmas rhetoric and threats. Security forces managed to kill three Islamic terrorists discovered with bombs which they had planned to use; another dozen or so Islamic terrorists were arrested for also planning Christmas time attacks.
Anti-terrorist forces in Bangladesh foiled a planned suicide attack on a Catholic church during Christmas. The conspirators, who belong to the “New Group of Mujahidin,” planned to bomb Holy Spirit church in Dhaka, the capital, but were tracked and arrested on Christmas Eve.
Authorities from Christian-majority Kenya said intelligence revealed that Al-Shabaab, an Islamic terror group in neighboring Somalia, was planning a series of terrorist attacks during the Christmas season, including on houses of worship. The nation was placed on high alert and citizens were told to be vigilant and report any suspicious activities.
One Christmas Day, a video was released of a Catholic priest who was kidnapped on March 4, 2016 in Yemen, when Islamic terrorists raided a nursing home and killed 16 people, including several nuns and aid workers. In the video, Rev. Tom Uzhunnalil, who appeared weak and out of breath, said “Nothing has been done by Pope Francis or the Bishop of Abu Dhabi to get me released, in spite of contact being made by my captors.” He also implored the Catholic pope: “Dear Pope Francis, dear Holy Father, as a father please take care of my life.”
Several flyers and posters were found plastered on churches all throughout South Sudan during the Christmas season. They contained anti-Christian rhetoric and “included calls for Muslims to neither visit nor congratulate their Christian neighbours on the festive season,” said the report.
More stories of Christian experiences under ISIS continued to emerge in December. “I just want to go home,” said 80-year-old Victoria Behman Akouma, now in a refugee camp. When ISIS took over her town in August 2014, “They asked me to convert to Islam, but I told them I will die a Christian and that they can kill me if they want to.”
Based on the findings of a prominent statistician and researcher in Italy who was interviewed on Vatican Radio, “Christians continue to be the most persecuted believers in the world with over 90,000 followers of Christ being killed in the last year”; this comes out to one death every 6 minutes on average, the majority of which occur in Africa.
The rest of the accounts of Muslim persecution of Christians to surface in the month of December, though with little direct relation to Christmas, include:
Austria: A 22-year-old Muslim asylum seeker from Afghanistan stabbed a Christian woman with a knife for reading from the Bible in the asylum center. According to the report, the man “had taken offence to the fact that the woman had been invited by Christian residents of the property to discuss the Bible. When he found out what she was doing, he stormed into the kitchen where the woman was standing and tried to plunge the knife into her upper body.” The 50-year-old woman’s thick winter coat deflected the knife, but “she did injure her ear when she fell backwards from the force of the man’s violent blows.”
Crete: Unknown vandals set fire to the Church of Archangel, in the Lagolio village of Crete. The only clue to their identity is that they wrote “Allahu Akbar” in Arabic on the walls, “infuriating locals,” said the report. Although local residents managed to put out the fire before it spread, icons and other sacred items were burned.
Democratic Republic of Congo: In a region where Islamic terrorists associated with the Allied Democratic Forces are highly active and where many people of the Christian-majority nation have been killed, a young nun was found shot dead in her office. According to the pontifical institute’s World and Mission magazine, Sister Marie Claire joins a growing list of clergy in Africa “who have given their lives for the Gospel.”
Uganda: Muslim relatives beat a 30-year-old former Islamic teacher unconscious after he publicly confessed he converted to Christianity. Then, on December 8, Muslims attacked his 60-year-old mother who, after visiting and listening to her ostracized son’s conversion journey, also embraced Christianity; they gashed her head open and broke her hand. Separately, Muslims destroyed the home of a single mother because she converted from Islam to Christianity. On December 23, she received a letter in Arabic reading, “Be warned that if you do not return to Islam, then your days are numbered. We do not want to be associated with infidels. You have become a disgrace to Allah and the Muslim community at Kitoikawononi.” On the following day, Christmas Eve, Muslims came and razed the woman’s home to the ground, leaving her and her three children homeless.
Indonesia: A man entered an elementary school in East Nusa Tenggara, walked to the back of a classroom and began stabbing children. Seven children were injured. The man, who was reportedly Muslim, recently migrated to the village which is reportedly 90% Christian. Angered villagers stormed the police station, overpowered the police, and killed the man who stabbed their children. Separately, a group from the Islamic Defenders Front (FPI) stormed and threatened a car dealership which had asked its employees to wear Christmas themed outfits.
Pakistan: A Muslim man beat and kicked a 58-year-old Christian woman unconscious after she refused to clean his home because she was already overbooked with two other homes. “She offered to come back another day with a team of a further two cleaners, however the landlord wanted his home cleaned immediately,” said the report. When Bashiran [the woman] refused, stating that she was too old to take on another job, especially of this size on her own, Afzal [the man] became angry. He glared at Bashiran and accused her of disrespect as Christians should not be refusing to take orders from Muslims. Bashiran was pushed to the floor, and Mr Afzal began kicking and punching her until she became unconscious.” When her son went to the police, they refused to register the crime; when the family pushed the case, Muslims threatened to kill the Christians unless they dropped it. Separately, a Christian boy was videotaped being publicly beaten for drinking water from a fountain located inside a mosque. The video shows the boy yelling and screaming after being whipped with wooden sticks and beaten with shoes.
Egypt: A “reconciliation meeting” was held by top officials in Naghameesh, where a building Christians were using to hold church services was torched by angry Muslims. Although the “brotherhood of all Egyptians”—Christians and Muslims—was the main theme, when it came to the question of giving their fellow Christian brothers the same right to worship, the majority of Muslim leaders and family members at the reconciliation meeting continued to refuse them a place to pray in. Authorities acquiesced and did nothing to support the Christians. “We don’t understand what is so dangerous about the Copts praying and exercising their legal rights in this matter,” one local Christian said. Separately, but around the same time, the Egyptian government boasted that it is opening 10 new mosques every week; that there are 3,200 closed mosques that need renovating, and that the government is currently working on 1,300 of them; that it will take about 60 million Egyptian pounds to renovate them, but that the government has allotted ten times that much, although a total of three billion is needed; and that the Egyptian government is dedicated to spending that much—for “whoever abuses public funds [which should be used for Islamic worship], enters a war with Allah, ” to quote Dr. Muhammad Mukhtar Gom‘a, Minister of Awqaf, or endowments. But when the nation’s more than 10 million Christian minority seeks to build or renovate a church—and pay all expenses from their own pockets—Muslims riot and authorities acquiesce.
Iran: “Between May and August 2016 [Iranian] security forces arrested at least 79 Christians,” said a December report, even though “the true number of Christians apprehended by the authorities could be notably higher,” because “many” arrests are never recorded. “At the time of writing some of these 79 Christians remain in detention and have still not been formally charged.”
About this Series
The persecution of Christians in the Islamic world has become endemic. Accordingly, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:
1) To document that which the mainstream media does not: the habitual, if not chronic, persecution of Christians.
2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Islamic Sharia.
Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; apostasy, blasphemy, and proselytism laws that criminalize and sometimes punish with death those who “offend” Islam; sexual abuse of Christian women; forced conversions to Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like cowed dhimmis, or third-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination thereof.
Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to Indonesia in the East—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.
Last month a video emerged showing Islamic State members tossing hundreds of Christian textbooks, many of them emblazoned with crosses, into a large bonfire. As one report put it, ISIS was “burning Christian textbooks in an attempt to erase all traces of” Christianity from the ancient region of Mosul, where Christianity once thrived for centuries before the rise of Islam.
As usual, ISIS is ultimately an extreme example of Islam’s normative approach. This was confirmed during a recent conference in Amman, Jordan hosted by the Jerusalem Center for Political Studies. While presenting, Dr. Hena al-Kaldani, a Christian, said that “there is a complete cancellation of Arab Christian history in the pre-Islamic era,” “many historical mistakes,” and “unjustifiable historic leaps in our Jordanian curriculum.” “Tenth grade textbooks omit any mention of any Christian or church history in the region.” Wherever Christianity is mentioned, omissions and mischaracterizations proliferate, including the portrayal of Christianity as a Western (that is, “foreign”) source of colonization, said al-Kaldani.
Of course, Christian minorities throughout the Middle East—not just in Jordan—have long maintained that the history taught in public classrooms habitually suppresses the region’s Christian heritage while magnifying (including by lying about) Islam.
“It sounds absurd, but Muslims more or less know nothing about Christians, even though they make up a large part of the population and are in fact the original Egyptians,” said Kamal Mougheeth, a retired teacher in Egypt: “Egypt was Christian for six or seven centuries [before the Muslim invasion around 640]. The sad thing is that for many years the history books skipped from Cleopatra to the Muslim conquest of Egypt. The Christian era was gone. Disappeared. An enormous black whole.”[i]
This agrees perfectly with what I recall my parents, Christians from Egypt, telling me of their classroom experiences from more than half a century ago: there was virtually no mention of Hellenism, Christianity, or the Coptic Church—one thousand years of Egypt’s pre-Islamic history. History began with the pharaohs before jumping to the seventh century when Arabian Muslims “opened” Egypt to Islam. (Wherever Muslims conquer non-Muslim territories, Islamic hagiography euphemistically refers to it as an “opening,” fath, never a “conquest.”)
Sharara Yousif Zara, an influential politician involved in the Iraqi Ministry of Education agrees: “It’s the same situation in Iraq. There’s almost nothing about us [Christians] in our history books, and what there is, is totally wrong. There’s nothing about us being here before Islam. The only Christians mentioned are from the West. Many Iraqis believe we moved here. From the West. That we are guests in this country.”[ii]
Zara might be surprised to learn that similar ignorance and historical revisionism predominates in the West. Although Christians are in fact the most indigenous inhabitants of most of the Arab world, I am often asked, by educated people, why Christians “choose” to go and live in the Middle East among Muslims, if the latter treat them badly.
At any rate, the Mideast’s pseudo historical approach to Christianity has for generations successfully indoctrinated Muslim students to suspect and hate Christianity, which is regularly seen as a non-organic parasitic remnant left by Western colonialists (though as mentioned, Christianity precedes Islam in the region by some six centuries).
This also explains one of Islam’s bitterest ironies: a great many of today’s Middle East Christians are being persecuted by Muslims — including of the ISIS variety — whose own ancestors were persecuted Christians who converted to Islam to end their suffering. In other words, Muslim descendants of persecuted Christians are today slaughtering their Christian cousins. Christians are seen as “foreign traitors” in part because many Muslims do not know of their own Christian ancestry.
Due to such entrenched revisionism, Muslim “scholars” are able to disseminate highly dubious and ahistorical theses, as seen in Dr. Fadel Soliman’s 2011 book, Copts: Muslims Before Muhammad. It claims that, at the time of the Muslim conquest of Egypt, the vast majority of Egyptians were not, as Muslim and Western history has long taught, Christians, but rather prototypical Muslims, or muwahidin, who were being oppressed by European Christians: hence, the Islamic invasion of Egypt was really about “liberating” fellow Muslims.
Needless to say, no historian has ever suggested that Muslims invaded Egypt to liberate “proto-Muslims.” Rather, the Muslim chroniclers who wrote our primary sources on Islam, candidly and refreshingly present the “openings” as they were—conquests, replete with massacres, enslavement, and displacement of Christians and the destruction of thousands of churches.
In the end, of course, the Muslim world’s historical approach to Christianity should be familiar. After all, doesn’t the West engage in the same chicanery? In both instances, Christianity is demonized and its history distorted by its usurping enemies: in the West, by a host of “isms”—including leftism, moral relativism, and multiculturalism—and in the Middle East, by Islam.
Raymond Ibrahim is the author of Crucified Again: Exposing Islam’s New War on Christians (published by Regnery in cooperation with the Gatestone Institute, April 2013).