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Some state-run churches were allowed to reopen in China after a 5-month lockdown. But only after proving their loyalty to the Communist Party.
(Bitterwinter) The Lishiting Catholic Church in the Shunhe district of Kaifeng, a prefecture-level city in the central province of Henan, reopened on June 14, after staying closed for five months. “We solemnly raise the national flag here today after the epidemic, witnessing the fruits of all people working together under the leadership of Xi Jinping who directs the government and the Party,” a priest told a gathering of about 20 people, supervised by government officials.
The Gangxi Christian Church in the district was also reopened at 8 o’clock that same morning. “The church finally reopened after five months, 147 days, or 21 Sundays, but instead of singing hymns to praise God, the government required us to raise the national flag and sing the national anthem, praising Xi Jinping’s ‘victory in fighting the epidemic,’” a congregation member commented. “This is completely contrary to our belief.”
Some state-run places of worship were allowed to reopen in June, long after other public venues in China returned to normal after coronavirus restrictions have been lifted. But only those who commit to endorsing patriotism are permitted to open their doors to congregations.
The Two Chinese Christian Councils in Henan, Zhejiang, and other provinces demanded that on the relaunch day, churches must promote patriotism, raise the national flag, sing the country’s anthem, and tell believers “moving stories about China’s battle with the pandemic.”
At 7 a.m. on June 13, over 20 clergy members of the Quannan Church, the largest Christian church in Quanzhou city in the southeastern province of Fujian, held a flag-raising ceremony in its courtyard. An eye-catching slogan promoting the core socialist values was posted on the wall behind the flagpole. (see top photo, Quannan Christian Church)
That day, under the supervision of officials from the city’s United Front Work Department and Religious Affairs Bureau, the church pastor praised President Xi Jinping’s achievements in fighting the epidemic.
“We should love the socialist system and the Communist Party,” he said, going on to promote the “superiority of the socialist system” and criticizing the United States for its efforts battling the pandemic.
“The United Front Work Department and Religious Affairs Bureau demand to hold flag-raising ceremonies and promote patriotism,” a church member commented. “From now on, all churches have to do so, or they will be shut down, and their leaders dismissed.”
A preacher from Henan’s Zhumadian city told Bitter Winter that before his church reopened, he had to attend a conference organized by the local Two Chinese Christian Councils. Participants had to study Xi Jinping’s major speeches on preventing and controlling the coronavirus outbreak and listen to “heroic stories of fighting the epidemic.”
“The government demands to promote these things to congregations after churches reopen,” the preacher explained. “These texts are published in a booklet, over 100 pages long. Preachers must mainly talk about the state’s policies. Those who disobey will be arrested.”
A pastor of the Seventh-day Adventist Church thinks that the requirement to raise the national flag and promote patriotism on the day churches reopen is aimed at “disturbing the minds of believers to transform their ideologies and change the essence of their beliefs.” He is concerned that the CCP will further intensify its control over people of faith through patriotic education and indoctrination.
“Its ultimate goal is to make all people believe in communism only, to ‘sinicize’ Christianity,” the pastor added, calling on believers to “stand guard against the CCP’s vicious intentions, not to become prisoners of communism.”
“Three-Self churches should follow the path of house churches and hold meetings in secret, to avoid being controlled by the CCP and save their pure faith,” the pastor concluded.
VOP NOTE: In a repeat of history, the Chinese government has been implementing tactics to remove not only Christianity but all religion from society. Pressure is being put on Chinese citizens to pledge allegiance and have faith solely in President Xi Jinping and the Communist Party of China.
Threatening and intimidating Muslims, the CCP implemented forced rectifications of mosques in Hui-populated areas in Henan, Hebei, and Ningxia. According to an imam from Shangqiu city, five mosques were forcibly rectified in the city’s Minquan county in April, following the central government’s orders to “sinicize” over 1,000 mosques across the province. Mosques in Bodang township’s Zhaizhuang village and Huji township’s Zhangzhuang village were among the targeted places of worship. The imam added that officials threatened to arrest anyone who dared to protest or oppose the state’s policies.
“The state won’t allow temples to spring up all over the country,” a government employee from the southeastern province of Jiangxi told Bitter Winter. “Religion is certainly restricted in China. People can believe in nothing other than the Communist Party, which will resolutely crack down on anything not supported by it.”
The Chinese government is expanding the scope of crackdowns on religions by stifling businesses that produce religious items.
Quyang county, administered by the prefecture-level city of Baoding in the northern province of Hebei, is renowned across China for stone carving crafts. During the reign of the Western Han dynasty (206 BC-24 AD), Emperor Wu (157 BC-87 BC) named the area the “carving town.” Religious statues made in the county are sold all over China and also in Taiwan, but amid the CCP’s campaigns against people of faith, even those who make religion-related items are not spared.
(Bitter Winter) By Even though China’s economy has been severely affected by the coronavirus, and many residents suffer financial difficulties, the CCP threatens to take away the last means of survival from elderly believers—government-issued subsidies. To keep them, they must stop believing in God.
A Catholic from Fuzhou city in the southeastern province of Jiangxi has been receiving monthly 250 RMB (about $ 35) from the government since 2018, the year her husband died. At the end of 2019, local government officials threatened the woman, in her 60s, that the subsidy would be withdrawn unless she removes images of Jesus from her home. “Because the Communist Party feeds you,” they told the woman, “you must only believe in it, not God.” Two months later, the pension was canceled because she refused to remove the symbols.
“It has become difficult to maintain belief in God because of religious persecution,” the woman told Bitter Winter helplessly.
On April 30, community officials in Fuzhou forced to cover up a cross image in the home of an 80-plus-year-old Christian, threatening to scrap her subsistence allowance otherwise.
In late April, the Fuzhou city government intensified religious investigations through “return” inspections—visits to the places that have previously been stifled to make sure that people don’t resume practicing their faith. During one of them, Civil Affairs Bureau officials threatened a Sola Fide believer in a nursing home, who has been paralyzed for eight years, to drive him out of the residence if he continued his belief. His “five-guarantees”—government aid in the form of housing, food, clothing, medical care, and funeral expenses to people who cannot work and have no income—would also be revoked. Officials tore down images of Jesus in his room already last autumn.
“The officials said that I am supposed to believe in the Communist Party since it feeds me, or else all my social benefits would be canceled,” the believer said. “I won’t give up my faith no matter how the government pursues me. If it cancels my benefits, I will meet God earlier.”
On January 19, officials from Jiangxi’s Yingtan city deprived a local Christian of her government aid for hosting religious meetings at home, even though the woman was immobile from an illness. In March, officials from the city’s Yujiang district destroyed religious calendars in the homes of two believers who receive government benefits.
On January 23, Taian city officials in the eastern province of Shandong harassed a Catholic, in her 70s, because of religious symbols in her home. The woman told Bitter Winter that they told her to replace the tokens with portraits of Xi Jinping or Mao Zedong since “she lives on the Communist Party’s welfare,” which might be canceled if she didn’t listen to them.
“By forcing me to remove the portrait of the Lord Jesus, the government tried to stop my belief in God, but they cannot take away my belief from my heart,” she said.
In late April, officials from Heze city’s Cao county in Shandong destroyed crosses and other religious symbols in the homes of several elderly believers who were also receiving poverty alleviation subsidies. A local churchgoer said that these state representatives claimed that no poverty alleviation resources should be given to the people who have religious symbols at home; they must believe in the Communist Party to enjoy aid from the state.
In April, officials from Kaifeng city’s Lankao county in the central province of Henan removed a religious calendar and couplets with cross images from the home of a poor Christian and scratched her poverty alleviation aid. They also ordered her to renovate the house and install a toilet ahead of an inspection by higher-ups. The demand was against poverty alleviation regulations, which stipulate that the state should cover such expenses.
“What should I do without my income? How can I reason with them? It’s just like the Cultural Revolution,” the distraught believer lamented.
(Bitter Winter) By – Venues of the old Local Church (Laodifangjiaohui, 老地方教會)—unregistered Christian congregations that follow the teachings of the Chinese minister Watchman Nee (1903-1972)— were among many other victims of China’s religious persecution in the past few months. More than 40 churches were suppressed in four cities of the southeastern province of Jiangxi: Shangrao, Jingde, Yichun, and Fuzhou. Some were demolished, while others closed or repurposed by the government.
At least 28 venues were stifled in Shangrao city’s Guangfeng and Guangxin districts and Yugan county. A local government employee revealed to Bitter Winter that the CCP is fighting Christianity for “ideological territory and people’s hearts” in rural areas and wants to limit its development. To achieve this goal, the municipal government requires localities under its jurisdiction to strengthen atheist propaganda, demolish unregistered places of worship, and intensively “sinicize” the state-run venues.
On April 27, as local government officials oversaw the demolition of an old Local Church venue in the Guangxin district, they warned its congregation that “believing in Jesus is believing in a foreign god.” And “since the coronavirus was brought to China from abroad, believing in Jesus means going against the Party.”
“If believers protested against the demolition, they would be labeled as reactionary elements,” a local believer said helplessly. “The Communist Party is so unreasonable!”
On the morning of May 22, an old Local Church in Guangfeng district’s Hengshan town was cleared out on orders from the local government. Its chairs and tables were confiscated. [Without warning,] officials brought in a crane to remove the church’s cross.
In late April, another old Local Church meeting venue in the district’s Shatian town had its cross, the Ten Commandments, and other religious symbols removed. “The government is like a stone, and we are like an egg—we cannot defeat them!” a church preacher told Bitter Winter.
Since quarantine measures were relaxed, authorities throughout Jiangxi intensified crackdowns on Christian churches, even those administered by the state. In the past few months, crosses were removed from at least 26 Three-Self churches in Duchang, a county in Jiujiang city. From April 18 to 30, 48 Three-Self venues were shut down in Shangrao’s Yugan county.
On May 12, an old Local Church venue in Yugan county was repurposed for an activity center for the elderly. A congregation member recalled that the government arranged people to climb over the church’s courtyard wall to remove its cross. They later used shovels to take off the venue’s signboard.
A local official revealed to Bitter Winter that the government is eliminating unregistered churches now, and state-approved Three-Self churches will soon be targeted for elimination too.
On May 17, seven police officers and village officials raided an old Local Church venue in Taqian, a town in Leping city. They tore down Biblical verses and religious symbols from the walls and burned them, as well as smashed the church’s donation box.
A congregation member told Bitter Winter that the local government pressured the church to register with the state, or the congregation would not be allowed to hold gatherings. They could even be arrested, or the venue could be destroyed. “We won’t register,” the believer explained. “If we surrender, we’ll be controlled by the government, forced to raise the national flag, and sing the national anthem. It means believing in the Communist Party, not God. But gatherings can’t be organized unless we register. By doing so, the government aims to eliminate our faith.”
ISTANBUL (Armradio) — The Surp Grigor Lusavorich (St. Gregory the Illuminator) Armenian Church in Istanbul’s Scutari district has been attacked, Ermenihaber.am reports.
According to the source, on May 23, an unknown person brutally ripped off a cross from the church door. The moment of the attack was caught on cameras.
The church leadership has issued a statement on the incident, noting that a complaint has been filed with the police.
A new cross has been placed on the gate.
Istanbul police arrested the suspect caught on video, Diken news site reported.
The incident comes weeks after an attack on an Armenian church in Istanbul’s Bakirkoy district.
(Morning Star News) – Unable to return to her home in western Uganda due to COVID-19 travel restrictions, Rehema Kyomuhendo was in the eastern part of the country when she first heard about Christ.
In March she had accompanied her father, a sheikh (Muslim teacher) on a business trip from Mbarara District to Mbale District, 492 kilometers (305 miles) away, and began listening to Christian programing aired on an FM radio station. They were still at her aunt’s house in Nawuyo village, Mbale District, on May 4 when at 10 p.m. she called a business friend of her father’s whom she knew to be a Roman Catholic.
“She explained to me about Christ and the way of salvation, and I got convicted and accepted Jesus as my Lord and Savior,” Kyomuhendo told Morning Star News by phone. “As she was sharing Christ with me, I was so overjoyed, and my father heard my joy and woke up, came from his bedroom furiously and started beating me up with blows, slaps and kicks.”
Her father, Sheikh Hussein Byaruhanga Husain of Mbarara District, shouted at his 45-year-old sister who was sleeping in another room, telling her that his daughter had converted to Christianity and that therefore he was going to kill her, Kyomuhendo said.
He quickly broke a jerrican, lit the pieces with its remaining fuel and began burning her, a source who spoke with Kyomuhendo told Morning Star News. Kyomuhendo screamed for help, and her aunt got out of bed and shielded her from her father, the source said.
“She carried her outside of the room together with a Christian neighbor who arrived,” the source said. “The neighbor arranged for a taxi-van that took her to a hospital, and she got immediate treatment.”
Kyomuhendo is expected to remain at Mbale Regional Referral Hospital more than a month with serious burns on her leg, stomach, rib area, near her neck and on part of her back, he said.
“Please pray for Kyomuhendo for a quick recovery on her hospital bed,” the source said.
Kyomuhendo and the neighbor have not reported the assault to police for fear that her father might try kill her, he said.
The attack was the latest of many instances of persecution of Christians in Uganda that Morning Star News has documented.
Uganda’s constitution and other laws provide for religious freedom, including the right to propagate one’s faith and convert from one faith to another. Muslims make up no more than 12 percent of Uganda’s population, with high concentrations in eastern areas of the country.
Today, April 24, marks the “Great Crime,” that is, the genocide of Christians—mostly Armenians but also Assyrians and Greeks—that took place under the Islamic Ottoman Empire, throughout World War I. Then, in an attempt to wipe out as many Christians as possible, the Turks massacred approximately 1.5 million Armenians, 300,000 Assyrians, and 750,000 Greeks.
Most objective American historians who have studied the question unequivocally agree that it was a deliberate, calculated genocide:
More than one million Armenians perished as the result of execution, starvation, disease, the harsh environment, and physical abuse. A people who lived in eastern Turkey for nearly 3,000 years [more than double the amount of time the invading Islamic Turks had occupied Anatolia, now known as “Turkey”] lost its homeland and was profoundly decimated in the first large-scale genocide of the twentieth century. At the beginning of 1915 there were some two million Armenians within Turkey; today there are fewer than 60,000…. Despite the vast amount of evidence that points to the historical reality of the Armenian Genocide, eyewitness accounts, official archives, photographic evidence, the reports of diplomats, and the testimony of survivors, denial of the Armenian Genocide by successive regimes in Turkey has gone on from 1915 to the present.
Similarly, in 1920, U.S. Senate Resolution 359 heard testimony that included evidence of “[m]utilation, violation, torture, and death [which] have left their haunting memories in a hundred beautiful Armenian valleys, and the traveler in that region is seldom free from the evidence of this most colossal crime of all the ages.”
In her memoir, Ravished Armenia, Aurora Mardiganian described being raped and thrown into a harem (consistent with Islam’s rules of war). Unlike thousands of other Armenian girls who were discarded after being defiled, she managed to escape. In the city of Malatia, she saw 16 Christian girls crucified: “Each girl had been nailed alive upon her cross,” she wrote, “spikes through her feet and hands, only their hair blown by the wind, covered their bodies.” Such scenes were portrayed in the 1919 documentary film Auction of Souls, some of which is based on Mardiganian’s memoirs.
Whereas the genocide is largely acknowledged in the West, one of its primary if not fundamental causes is habitually overlooked: religion. The genocide is usually articulated through a singularly secular paradigm, one that factors only things that are intelligible from a secular, Western point of view—such as identity and gender politics, nationalism, and territorial disputes. Such an approach does little more than project modern Western perspectives onto vastly different civilizations and eras.
War, of course, is another factor that clouds the true face of the genocide. Because these atrocities mostly occurred during World War I, so the argument goes, they are ultimately a reflection of just that—war, in all its chaos and destruction, and nothing more. But as Winston Churchill, who described the massacres as an “administrative holocaust,” correctly observed, “The opportunity [WWI] presented itself for clearing Turkish soil of a Christian race.” Even Adolf Hitler had pointed out that “Turkey is taking advantage of the war in order to thoroughly liquidate its internal foes, i.e., the indigenous Christians, without being thereby disturbed by foreign intervention.”
It’s worth noting that little has changed; in the context of war in Iraq, Syria, and Libya, the first to be targeted for genocide have been Christians and other minorities.
But even the most cited factor of the Armenian Genocide, “ethnic identity conflict,” while legitimate, must be understood in light of the fact that, historically, religion accounted more for a person’s identity than language or heritage. This is daily demonstrated throughout the Islamic world today, where Muslim governments and Muslim mobs persecute Christian minorities who share the same race, ethnicity, language, and culture; minorities who are indistinguishable from the majority—except, of course, for being non-Muslims, or “infidels.”
As one Armenian studies professor asks, “If it [the Armenian Genocide] was a feud between Turks and Armenians, what explains the genocide carried out by Turkey against the Christian Assyrians at the same time?” The same can be said about the Greeks. From a Turkish perspective, the primary thing Armenians, Assyrians, and Greeks had in common was that they were all Christian “infidels.”
According to a 2017 book, Year of the Sword: The Assyrian Christian Genocide, the “policy of ethnic cleansing was stirred up by pan-Islamism and religious fanaticism. Christians were considered infidels (kafir). The call to Jihad, decreed on 29 November 1914 and instigated and orchestrated for political ends, was part of the plan” to “combine and sweep over the lands of Christians and to exterminate them.” As with Armenians and Greeks, eyewitness accounts tell of the sadistic eye-gouging of Assyrians and the gang rape of their children on church altars. According to key documents, all this was part of “an Ottoman plan to exterminate Turkey’s Christians.”
Today, from Indonesia in the east to Morocco in the west, from Central Asia in the north, to sub-Sahara Africa—that is, throughout the entire Islamic world—Muslims are, to varying degrees, persecuting, killing, raping, enslaving, torturing and dislocating Christians; where formal Islamic groups such as the Islamic State (ISIS), Al Shabaab, Boko Haram, etc., hold sway, Christians and other “infidels” are literally experiencing a genocide. (See my book, Crucified Again: Exposing Islam’s New War on Christians — or my monthly “Muslim Persecution of Christians” report — for a comprehensive and ongoing account of the “great crime” of our times.)
To understand how the historic genocide of Armenians and Assyrians is representative of the modern day plight of Christians under Islam, one need only read the following words written in 1918 by President Theodore Roosevelt; however, read “Armenian” as “Christian” and “Turkish” as “Islamic,” as supplied in brackets:
the Armenian [Christian] massacre was the greatest crime of the war, and the failure to act against Turkey [the Islamic world] is to condone it… the failure to deal radically with the Turkish [Islamic] horror means that all talk of guaranteeing the future peace of the world is mischievous nonsense.
Similarly, if we “fail to deal radically” with the “horror” currently being visited upon millions of Christians around the Islamic world, we “condone it” and had better cease talking “mischievous nonsense” of a utopian world of peace and tolerance.
Put differently, silence is always the ally of those who would liquidate the “other.” In 1915, Adolf Hitler rationalized his genocidal plans, which he implemented some three decades later, when he rhetorically asked: “Who, after all, speaks today of the annihilation of the Armenians?”
And who among today’s major politicians speaks—let alone does anything—about the ongoing annihilation of Christians by Muslims, most recently (but not singularly) seen in the Easter Sunday church bombings of Sri Lanka that left over 300 dead?
Note: Chapter 4 of the author’s recent book, Sword and Scimitar: Fourteen Centuries of War between Islam and the West, documents how the first “genocide” of Armenians at the hands of Turks actually began precisely one millennium ago, in the year 1019.
Ibrahim is a widely published author, public speaker, and Middle East and Islam specialist. His books include Sword and Scimitar: Fourteen Centuries of War between Islam and the West (Da Capo, 2018), Crucified Again: Exposing Islam’s New War on Christians (Regnery, 2013), and The Al Qaeda Reader (Doubleday, 2007).
Ibrahim’s writings, translations, and observations have appeared in a variety of publications. He is currently Shillman Fellow at the David Horowitz Freedom Center; Distinguished Senior Fellow at the Gatestone Institute; and Judith Friedman Rosen Fellow at the Middle East Forum.
(AsiaNews) – Members of the Rashtriya Swayamsevak Sangh (RSS), a radical Hindu group, on Monday stormed the Sanjo Hospital, Mandya district (Karnataka), and beat up Simon George, a public relations officer, and Sister Nirmal Jose the hospital administrator.
The extremists claim that the two denigrated Hindu deities. Instead of helping the victims of the attack, police took Simon George into custody. He applied for bail but the court turned him down.
For Fr Josekutty Kalayil, who takes care of the hospital’s legal affairs, the incident stems from the hospitalization on Sunday of an elderly Hindu with high blood pressure.
Just before he was discharged, the man asked why there was a Bible in his room. Simon George, who was doing a routine tour, replied that he could read it if he was interested. This was followed shortly afterwards by the attack.
According to Sajan K George, president of the Global Council of Indian Christians (GCIC), the hospital was attacked because it is run by Christian religious, even though it serves everyone, regardless of faith or caste.
“Christian missionaries who work in the medical and educational field are targeted every day by extremists who try to discredit their altruistic work, which is to get people the ‘beneficial touch’ of Jesus,” George explained.
In his view, the charges against the Sanjo Hospital staff are false. “There is nothing criminal or illegal about keeping a Bible in a hospital room; no Hindu deity has been offended,” he noted.
The Christian community Mandya district is very small, about 9,000 people out of a population of 1.8 million, but it is under constant threat from extremist groups.
“Our Christian institutions serve mostly those who attack, abuse and assault us. May God forgive them for they know not what they do,” was George’s laconic comment.
Stephen Tong, a reformed Chinese pastor based out of Indonesia, has influenced the Chinese house church perhaps more than any other pastor in this generation. In the video below, he shares at the KL2020 conference in Kuala Lumpur some of his thoughts about Pastor Wang Yi. To prevent him from boldly sharing the Gospel, Yi was given a 9 year prison sentence by the government. Please continue to pray for this pastor and our Chinese brothers and sisters being persecuted for their faith in Christ.