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(Morning Star News) – A pastor’s son, his cousin and their 20-year-old aunt were assaulted in a suburb north of Khartoum, Sudan on Tuesday (Oct. 6) as Muslims continued targeting church members despite religious freedoms favored by the new transitional government.
Levi Hakim, 17, had gone into a shop in the Alsamrab neighborhood in Khartoum North (Khartoum Bahri) to make purchases that morning when a Muslim man approached and dragged him behind the Taqwa Mosque, Hakim’s mother said.
There two other Muslim men joined the assailant and, saying they were upset with the continued presence of Christians in the area, beat him in turns, she said.
“My son was beaten by three Muslim men, and he suffered injuries to his neck,” Adaarina Alfred Laku told Morning Star News, adding that the assailants did not rob him but tore off some of his clothing.
Hakim is a member of Khartoum National Presbyterian Church. When he failed to return from the shop, his cousin, 16-year-old Jal John Paul, went to search for him. Jal John Paul’s father, John Paul, is pastor of their church.
Upon the 16-year-old’s arrival, the assailants identified him as “another one of them [Christians]” and beat him, injuring his arm, Laku said. When the two teenaged Christians failed to return, Pastor John Paul’s sister, 20-year-old Nyawal Paul, went to the shop to see why her nephews were delayed, and the three Muslim men beat her too, Laku said. Nyawal Paul received first aid for minor injuries.
The beaten Christians, all members of the same church, did not know the three Muslim assailants, who appeared to be in their 40s, Laku said.
Her family reported the assaults to police on Tuesday (Oct. 6), but officers have not acted on the complaint, she said. Laku has since received an in-person threat from one of the assailants.
“One of the men cautioned me to drop the case, or else they will deal with us,” Laku told Morning Star News.
The Christian mother added that she was determined to proceed with the case to obtain justice for her son in spite of intimidation tactics.
The attacks come four months after June 6 asssaults on Christians in Khartoum. At the end of evening prayers at a mosque in the Al-Jerif East area, on the eastern bank of the Blue Nile River in Khartoum’s East Nile Locality, imams called for residents to rid Christian South Sudanese from the “Muslim area,” a source told Morning Star News. Attacks on Christians in the area followed that evening and the next day.
On June 20 in Omdurman, across the Nile River west of Khartoum, young Muslim men shouting the jihadist slogan “Allah Akbar [God is greater]” stabbed a Christian to death in a street assault on him and four other South Sudanese in the Shigla area, another source said.
The attacks come amid hopes that persecution of Christians would decline under the new transitional government. After Omar al-Bashir was deposed as president in April 2019, the government sworn in on Sept. 8, 2019 led by Prime Minister Abdalla Hamdok, an economist, was tasked with governing during a transition period of 39 months.
The transitional government faces the challenges of rooting out longstanding corruption and an Islamist “deep state” rooted in Bashir’s 30 years of power. After Bashir was deposed, military leaders initially formed a military council to rule the country, but further demonstrations led them to accept a transitional government of civilians and military figures, with a predominantly civilian government to be democratically elected in three years. Christians were expected to have greater voice under the new administration.
Following the secession of South Sudan in 2011, Bashir had vowed to adopt a stricter version of sharia (Islamic law) and recognize only Islamic culture and the Arabic language. Church leaders said Sudanese authorities demolished or confiscated churches and limited Christian literature on the pretext that most Christians have left the country following South Sudan’s secession.
In April 2013 the then-Sudanese Minister of Guidance and Endowments announced that no new licenses would be granted for building new churches in Sudan, citing a decrease in the South Sudanese population. Sudan since 2012 had expelled foreign Christians and bulldozed church buildings. Besides raiding Christian bookstores and arresting Christians, authorities threatened to kill South Sudanese Christians who did not leave or cooperate with them in their effort to find other Christians.
In light of advances in religious freedom since Bashir was ousted in April, the U.S. State Department announced on Dec. 20, 2019 that Sudan had been removed from the list of Countries of Particular Concern (CPC) that engage in or tolerate “systematic, ongoing and egregious violations of religious freedom” and was upgraded to a watch list.
Sudan had been designated a CPC by the U.S. State Department since 1999.
Sudan ranked 7th on Open Doors’ 2020 World Watch List of the countries where it is most difficult to be a Christian.
Religious persecution in China affects each aspect of believers’ life. Those unwilling to give up their faith may lose their jobs.
(Bitter Winter) by Zhang Wenshu —
Authorities in the eastern province of Shandong carry out mass investigations into the religious status of civil servants, employees of state-run institutions and enterprises, including schools and hospitals.
On July 28, thousands of workers in over 200 government-affiliated institutions in the Fushan district of Yantai city were convened for a meeting to investigate their religious status. Their spouses, children, and parents were also scrutinized.
In May, the Education Bureau of Jinan, the capital of Shandong, required some primary and secondary schools to determine if any of their teachers, students, or their family members were religious. Similar investigations have been carried out in schools of other cities as well.
A primary school teacher, a member of a Sola Fide house church, told Bitter Winter that the school principal summoned her to fill out a government-issued form about the religious status of teaching and administrative staff. “The principal told me that all religious gatherings are banned, even reading the Bible in small groups is not allowed,” the teacher said. The woman added that she was greatly upset by the government’s increasing persecution of religions. She is afraid that if her religious affiliation is revealed, she could be subjected to surveillance, or worse, be punished and even lose her job.
A hospital staff member revealed that at least two hospitals in the city investigated the religious status of employees and their family members in April. Personal information of people who attend state-run places of worship was also collected. Those who are discovered to have concealed their faith could be punished.
People of faith worry that their job security and wellbeing could be affected if their religious belief is disclosed. Many have been discriminated against because of their religion.
In June, a sanitation worker, nearly 70 years old, from the central province of Henan, was fired for reading the Bible during her break at work. She was let go the same day after the director of the Environmental Sanitation Bureau publicly criticized her. The director demanded that all potential employees present a certificate from the police in the area of their permanent residence registration, proving that they are not religious. “No religious person shall get recruited,” the director proclaimed.
The woman’s colleagues commented that she was a good worker, laboring hard without complaints. Because of her faith, she has never been named a “model worker.” “All leaders kept an eye on her and punished her just because she believes in God and often shared the gospel with us. No one dared to defend her,” one of her colleagues commented.
“I’m aging, and I don’t know how I will support myself,” the woman lamented.
A staff member at a hotel in the northwestern province of Shaanxi told Bitter Winter that he had worked in many hotels over the years. He had to provide a “no-faith certificate” issued by his permanent residence in all of them. The same happened when he applied for the position of a security guard in a kindergarten.
For members of banned religious groups, the situation is even worse. A public servant from Shandong’s Yantai city, whose belief was recently investigated, explained to Bitter Winter that if government workers or their family members are ascertained to be members of a xie jiao, they will be immediately fired.
A person working in the public security system in the province has lost his job because his father is a member of The Church of Almighty God. “I have friends working in police stations or criminal police and national security brigades, but none of them dared to help me,” the man revealed. “And no money could have helped to keep my post. My superiors said that when religious beliefs are involved, no connections will help.”
A man who moved to Xinjiang at the beginning of the year told Bitter Winter that the police questioned him about his father’s membership in the Shouters, a religious group declared a xie jiao and banned in 1983, four days after he started working in a state-run enterprise.
“My father has a police record because he has been arrested for his faith, and this information is in the system,” the man explained. “Every time they check my ID card, authorities learn about my father’s faith. The enterprise leader told me that if a person has a police record for religious beliefs, three generations of their descendants would not be able to join the army or work in a state-run entity.” The police also questioned the man to find out if he was religious as well. They ordered him to attend “study classes” for two hours every day. Because the employer has learned about his father’s faith, the man could no longer work in the state-run institution, and he left Xinjiang.
- “The atrocities against Christians have gone unchecked and risen to alarming apogee with the country’s security forces and concerned political actors looking the other way or colluding with the Jihadists.” — The Nigerian Voice, May 14, 2020
- Earlier this year, Christian Solidarity International issued a “Genocide Warning for Christians in Nigeria.”
- “This [using a church as a personal toilet] is only the latest incident … [I]t has become extremely common for Greek Orthodox Churches to be vandalised and attacked by illegal immigrants on Lesvos…. As a deeply religious society, these attacks on churches are shocking to the Greek people and calls to question whether these illegal immigrants seeking a new life in Europe are willing to integrate and conform to the norms and values of their new countries.” — Greek City Times, May 16, 2020.
(Raymond Ibrahim) The following are among the abuses Muslims inflicted on Christians throughout the month of May 2020:
The Slaughter of Christians
Nigeria: From January 2020 to mid-May 2020, Muslim terrorists massacred at least 620 Christians (470 by Fulani herdsmen and 150 by Boko Haram). According to a May 14 report:
“Militant Fulani Herdsmen and Boko Haram … have intensified their anti-Christian violence … with hacking to death in the past four months and half of 2020 of no fewer than 620 defenseless Christians, and wanton burning or destruction of their centers of worship and learning. The atrocities against Christians have gone unchecked and risen to alarming apogee with the country’s security forces and concerned political actors looking the other way or colluding with the Jihadists. Houses burnt or destroyed during the period are in their hundreds; likewise dozens of Christian worship and learning centers.”
The report further states that, since 2009, “not less than 32,000 Christians have been butchered to death by the country’s main Jihadists.”
Earlier this year, Christian Solidarity International issued a “Genocide Warning for Christians in Nigeria,” in response to the “rising tide of violence directed against Nigerian Christians and others classified as ‘infidels’ by Islamist militants…” More recently, in a May statement, the Christian Rights Agenda, another human rights group, expressed concern for “the seeming silence of Nigeria’s President, Gen. Muhammadu Buhari, who as the commander-in-chief of the armed forces has not only failed to protect the Christian communities but has remained silent over these killings. To date, no Fulani herdsmen have been arrested and prosecuted over the killings, a development that has helped to embolden them.” It is worth noting that Buhari himself is a Fulani Muslim.
Separately, the Muslim man who murdered Michael Nnadi, an 18-year-old seminarian at the Good Shepherd Seminary, confessed from his jail cell that he did so because the youth “continued preaching the gospel of Jesus Christ” to his captors. According to the May 3 report, “the first day Nnadi was kidnapped … he did not allow [Mustapha Mohammed, his murderer] to have peace” due to his relentless preaching of the Gospel. Mohammed “did not like the confidence displayed by the young man and decided to send him to an early grave.”
Democratic Republic of Congo: Muslim fighters from the Allied Democratic Forces, which earlier pledged allegiance to the Islamic State (ISIS), murdered at least 17 people, possibly many more, in the Christian-majority (95%) African nation. “They fired several shots in the air,” a local said. “When the population was fleeing, they captured some people and cut them up with machetes.” In late 2019, the same group murdered a pastor after he refused to stop preaching and convert to Islam.
Attacks on Christian Churches, Cemeteries, and Crosses
Greece: Muslim migrants ransacked and transformed a church into their personal toilet. This public restroom was once the St. Catherine Church in Moria, a small town on the island of Lesvos, which has been flooded with migrants who arrived via Turkey. “The smell inside is unbearable,” said a local. “[T]he metropolitan of Mytilene is aware of the situation in the area, nevertheless, he does not wish to deal with it for his own reasons.” According to the report:
“This is only the latest incident … [I]t has become extremely common for Greek Orthodox Churches to be vandalised and attacked by illegal immigrants on Lesvos….
“As a deeply religious society, these attacks on churches are shocking to the Greek people and calls to question whether these illegal immigrants seeking a new life in Europe are willing to integrate and conform to the norms and values of their new countries.
“These continued attacks have ultimately seen the people of Lesvos, who were nominated for the Nobel Peace Prize in 2016, become increasingly frustrated by the unresolved situation that has restricted and changed their lives as they no longer feel safe on their once near crime-free island.”
Other incidents on Lesvos include “African immigrants ridiculing and coughing on police in the midst of the coronavirus pandemic, and thousands of olives trees being destroyed.”
Turkey: On May 8, a man tried to torch a church in Istanbul; the church had been attacked in the previous years, sometimes with hate-filled graffiti. When police detained the arsonist, he said “I burned it because they [Christians] brought the coronavirus [onto Turkey].” Discussing this incident, another report said that “Minorities in Turkey, such as Armenians, Rums and Syriacs [all Christians], as well as their places of worship, are occasionally targeted in hate attacks.”
Two weeks later, on May 22, in broad daylight, a man climbed the fence of a historic Armenian church in Istanbul and proceeded to yank off its metal cross and hurl it to the ground, as captured on surveillance footage. The man, who looks more like a Westernized “hipster” than an ardent Islamist, walks up to and stares at the cross for a while — he even looks at and strikes a pose for the security camera — before attacking the crucifix.
Pakistan: After Friday prayers on May 8, an armed Muslim mob shouting “anti-Christian slogans” attacked and tried to set fire to the Trinity Pentecostal Church in Hakeem Pura. Built 22 years ago, the church was desecrated, and a large cross and part of a wall broken. The Muslim man behind the attack had sold land to the growing church a year earlier, and now wanted it back. A Christian eyewitness said that the mob, “after attacking the walls and the cross, challenging anyone who dare oppose them, fled… Not only was the cross broken, but our hearts were crushed too.”
“The Christian community there reportedly protested against the violation and tried to stop the vandalism. However, they were allegedly threatened with guns… [A]ll graves that were destroyed had crosses fixed on the top… [S]ome of the houses occupied by the Christians were demolished and people were forced to flee from their homes. Amid widespread discrimination against the Christian community in Pakistan, the properties owned by the minorities are often subjected to injustice including land grabbing and being the target of criminals. Moreover, the economic disparities and religious bias in Pakistan’s judiciary have increased the struggles Christians face to recover the lost land.”
Serbia: On Sunday, May 31, two Muslim migrants entered the St. Alexander Nevsky Church in Belgrade during service and robbed several of the mostly elderly congregants. “There were two of them. They broke into the church during the liturgy, which was in progress, and they stole two purses along with three mobile phones,” a church leader said, adding:
“Upon entering the temple, they split up on two sides, and after the people saw what was happening, they managed to catch one of them and take away his mobile phones and the money he stole. The other managed to escape. He took two purses, in one there were 3,500 dinars, while in the other there were 18,000, which was the entire pension of one woman. We handed that young man over to the police, while the other managed to escape. This is an insult. Isn’t anything sacred to people, such as the liturgy? Terrible.”
Egypt: On May 30, 2020 — two days before President Trump recognized Global Coptic Day — Egyptian authorities demolished the only Coptic church in village of Koum al-Farag, even though it had stood for 15 years and served 3,000 Christians. According to the report:
“The destruction of the church was a punishment for the ‘crime’ of building rooms for Sunday school…. When the work began, some extremist Muslims began to attack Christians.”
A separate report on this incident relates:
“According to an ancient Islamic tradition, or common law, churches are prevented from being formally recognised or displaying any Christian symbols if a mosque is built next to them.”
The authorities decided to solve this issue by demolishing the church, which took a tractor “six long hours,” a Copt recalled:
“The decision was not welcomed by the Christians in the village, so they protested by appearing at the site in possession of the documents. However, the police and some radicals began to insult and assault Christians, including women and children. The church leader received so many punches in the face and chest that he passed out.”
“Security camera footage led to his apprehension. Fortunately, no one was injured in this attack. Predictably, however, the prosecutors appear to be [pursuing] an acquittal on the claim that the perpetrator of the religious hate crime is also mentally ill. Based on precedent, it is extremely unlikely that this perpetrator will face any consequences for his attempt to torch a church.”
Mozambique: Islamic terrorists attacked a monastery. The four monks residing in it managed to hide and emerge unscathed. However, the hospital they were building for a nearby village was destroyed by the armed Muslims. According to the May 18 report:
“Little is known about the insurgents, and until recently there were doubts they were actually islamists, but they have claimed to be fighting for the imposition of Sharia law in the North of Mozambique…. The attack on the monastery, which included the destruction of a hospital that the monks were building in the village, is the second most serious attack against a Christian target since the troubles began. Last month a Catholic mission was also attacked, although, as here, nobody was killed. Other communities have not been so lucky, as the insurgents have left a trail of death and destruction behind them in the towns and villages they attack.”
Nigeria: On May 7, a helicopter bombed and destroyed a church. The building was empty at the time; no casualties were reported. According to a local leader,
“The helicopter used to hover around the area, dropping some things. We don’t know what they have been dropping but yesterday in the afternoon, the helicopter came and dropped a bomb … [The] Assembly of God church was destroyed including a nearby building…. Hours after the incident, a group of people numbering about 100 pass through the village carrying guns. Some were trekking while others rode on motorcycles. One of them was carrying a flag which is not a Nigerian flag; one other person was making some incantations in Arabic… People have fled the village… The question is who was in the helicopter dropping bomb?… We are very concerned … If it was a mistake by security agencies, they should come out and explain so as to allay the fears of the community.”
Algeria: Four Muslim guards responsible for protecting a church vandalized and overturned its statue of the Virgin Mary. According to the report,
“[T]he chapel of Santa Cruz built in stones extracted from the mountain of Murdjadjo where it is perched, was the object of an attempted theft… Four looters allegedly destroyed the statue of the Virgin Mary by attempting to steal it. They have even destroyed other holy monuments in their path….
It was later found, however, that the chapel’s four hired guards were themselves the “looters” responsible for the desecration. The report continues:
“In addition, the Christian community in Algeria denounces… the intimidation which the faithful are subject to. Many Christians have denounced the series of closings of churches in the national territory. Several evangelical associations and organizations have called for an end to ‘the increasing pressure and intimidation from the Algerian government.'”
Iran: On Sunday, May 17, a Christian cemetery was set ablaze, just two days after the tomb of the biblical Esther and Mordecai was also set on fire on the 72nd anniversary of the creation of the State of Israel. Damage at the tomb — a holy site shared by Jews and Christians — was reportedly minimal. Few other details concerning the burned Christian cemetery aside from video footage showing smoke billowing over its walls are available. A Hindu temple was also reportedly set on fire in May.
“While Europe has experienced a growing number of acts of vandalism and profanation of Christian sites, the greatest number of such acts have occurred in France, where churches, schools, cemeteries, and monuments ‘are being vandalized, desecrated, and burned at an average rate of three per day,’ according to reports drawing from government statistics.”
Although the identity of the vandals responsible for this latest outrage is unknown, it appears that Western European nations that have large Muslim migrant populations are seeing a disproportionate rise in attacks on churches and Christian symbols. According to a 2017 study on France — which has the largest Muslim population in Europe — “Islamist extremist attacks on Christians” rose by 38%, going from 273 attacks in 2015 to 376 in 2016; the majority occurred during Christmas season and “many of the attacks took place in churches and other places of worship.” Similarly, around Christmas 2016, in a German region where more than a million Muslims reside, some 50 public Christian statues (including those of Jesus) were beheaded and crucifixes broken.
Abduction, Rape, and Forced Conversion of Christian Women
Nigeria: Between March 23 and April 30, six young Christian girls and one older married woman were kidnapped. “We are saddened to report to you the battles we have been fighting even amidst the lockdown,” the Hausa Christians Foundation reported on May 4, adding that it “has been working on the following tragic incidences of abduction and forceful Islamization, despite the fact that the lockdown has limited our efforts.” The statement continues:
“The usual practice is that these girls will be forced into marriage and perpetually be abused sexually, physical and emotionally. We are doing our best to rescue these precious lives but our efforts have been truncated by the current government imposed lockdown that has put everything on hold…. The simple reason for the injustice and the persecution we have been subjected to… is because of our faith in Christ Jesus.”
Two of the young girls have since been rescued.
Pakistan: Another young Christian girl was kidnapped. According to a May 2 report,
“On Sunday, April 26, a 14-year-old Christian girl … was abducted by a group of armed Muslim men… [T]he Christian girl’s family has filed a police report and is begging police to recover their relative…. Myra Shehbaz was abducted by a group of Muslim men led by Muhammad Naqash. Eye witnesses claim that Myra was attacked while she was traveling to her workplace as a domestic worker on Sunday afternoon…. Myra’s abductors forced her into a car and Myra tried to resist…. [The] abductors were armed and fired several shots into the air…. [The girl’s mother] fears her daughter will be raped, forcefully converted is [sic] Islam, or even killed…. [A]n estimated 1,000 women and girls from Pakistan’s Hindu and Christian community are assaulted, abducted, forcefully married to their captor, and forcibly converted to Islam every year.”
Egypt: In a May 22 report, Coptic Solidarity, a human rights organization focused on the plight of Egypt’s Christians, made the following remarks:
“The indigenous Coptic Christians of Egypt continue to experience increasing persecution, by the government and society…. To illustrate, at least five Coptic women, including some minors, have reportedly been kidnapped or disappeared in just the last few weeks, and Egyptian state security has made no concerted effort to recover them…. Ranya Abd al-Masih, a Coptic wife and mother of three from a town just north of the capital, Cairo… remains hidden despite protests, including from the region’s church, which laments ‘the total lack of reaction by the authorities.'”
Hate for and Abuse of Christians
Austria: A local newspaper reported:
“A graffiti that rightly causes a lot of agitation. The lettering “Christians must die” can be seen at the Traisen-Markt train station. Above it, in the same style, the words “Allach Akkbar” [sic]. The removal of the graffiti has already begun and will cost about 500 Euros.”
Uganda: A Muslim father burned his daughter for converting to Christianity. While traveling with her father, a sheikh (respected elder) of the Muslim community, Rehema Kyomuhendo, 24, heard the gospel and secretly converted. On the night of May 4, while she and her father were staying at her aunt’s home, she called a Christian associate: “As she was sharing Christ with me, I was so overjoyed,” Rehema later explained, “and my father heard my joy and woke up, came from his bedroom furiously and started beating me up with blows, slaps and kicks.” He also shouted that he was “going to kill her.” He broke a gas container, lit the pieces with the unspilt fuel, and began to burn his daughter. Her cries awakened her aunt, who protected her from the sheikh. Last reported, Rehema was expected to need more than a month of hospitalization due to “serious burns on her leg, stomach, rib area, near her neck and on part of her back.” No one has “reported the assault to police for fear that her father might try kill her.”
Pakistan: In another example of abuse of Christians, this time in connection to COVID-19, “an Islamic cleric claims his organization is using COVID-19 food aid to convert non-Muslims to Islam,” according to a May 8 report. Speaking on Pakistani television, the cleric boasted of how when a destitute Christian man came for aid, the “staff of the organization offered him conversion against food which he accepted.” The man was subsequently renamed Muhammad Ramadan, signifying his conversion had occurred during the Muslim holy month. The cleric had added that Muhammad was then fasting (which is ironic considering hunger is what prompted him to convert in the first place).
Raymond Ibrahim, author of the recent book, Sword and Scimitar, Fourteen Centuries of War between Islam and the West, is a Distinguished Senior Fellow at the Gatestone Institute, a Shillman Fellow at the David Horowitz Freedom Center, and a Judith Rosen Friedman Fellow at the Middle East Forum.
About this Series
While not all, or even most, Muslims are involved, persecution of Christians by extremists is growing. The report posits that such persecution is not random but rather systematic, and takes place irrespective of language, ethnicity, or location.
Hard-line Muslims beat and drown the two Christians, sources say.
(Morning Star News) – Christians in eastern Uganda had what seemed to be an effective strategy for bringing the gospel to Muslims on the banks of Lake Nakuwa, part of Lake Kyoga.
The Christians from Namuseru village, Gadumire Sub-County in Kaliro District would cross the lake to go fishing and, as they interacted with Muslims near Lugonyola village, become fishers of men, inviting them to evangelistic meetings there.
In time hard-line Muslims began warning the Christians to stop evangelizing in the area, sources said. The last warning came on June 21, a day before radical Muslims from Lugonyola village beat and drowned 25-year-old pastor Peter Kyakulaga and 22-year-old church member Tuule Mumbya in the lake, one of the pastor’s relatives said.
“We have discovered that your mission is not to fish but to hold Christian meetings and then convert Muslims to Christianity,” one of the Muslims told the Christians on June 21, according to the relative. “We are not going to take this mission of yours lightly. This is our last warning to you.”
David Nabyoma, chairperson of the local council from Namuseru village, said Christian friends knocked on his door at 10 p.m. the night of June 22.
“They were requesting help, saying Muslims from Lugonyola had invaded the area around the lakeside, and several Christians were reported to have been injured, including my son,” Nabyoma, a member of the Church of Uganda, told Morning Star News. “Immediately we rushed to the scene of the incident with several Christians. We hired four boats and drove to the lake and found out that two of the Christians had been badly beaten and drowned in the lake and died instantly.”
Pastor Kyakulaga, who led the area Church of Christ congregation, leaves behind his wife and two children, ages 2 and 4. Church member Mumbya is survived by his wife and 2-year-old child.
Christians gathered in Namuseru village early the morning of June 23 to plan retaliation, but local officials spoke to them, called police and cooled tensions, sources said.
Police from Gadumire, Namwiwa and Kaliro stations arrived at the lake area and arrested three suspects. Officers identified them as Sharifu Ngugo, Hassan Mwidu Gulumaire and Jafari Kadisi of Lugonyola village and took them to the Kaliro central police station, a source said.
Police and fishermen searched the lake and found the bodies that day, June 23, he said.
Several government officials, including the district police commander, resident district commissioner and other local leaders condemned the killings, the source said. Church leaders pleaded with Christians to refrain from retaliating and pray.
Hundreds of Christians, including many church leaders from Anglican, Pentecostal, Catholic and other denominations, attended a funeral for the two slain Christians on June 24 in Namuseru village.
The killings were the latest of many instances of persecution of Christians in Uganda that Morning Star News has documented.
Uganda’s constitution and other laws provide for religious freedom, including the right to propagate one’s faith and convert from one faith to another. Muslims make up no more than 12 percent of Uganda’s population, with high concentrations in eastern areas of the country.
(Bitter Winter) By Even though China’s economy has been severely affected by the coronavirus, and many residents suffer financial difficulties, the CCP threatens to take away the last means of survival from elderly believers—government-issued subsidies. To keep them, they must stop believing in God.
A Catholic from Fuzhou city in the southeastern province of Jiangxi has been receiving monthly 250 RMB (about $ 35) from the government since 2018, the year her husband died. At the end of 2019, local government officials threatened the woman, in her 60s, that the subsidy would be withdrawn unless she removes images of Jesus from her home. “Because the Communist Party feeds you,” they told the woman, “you must only believe in it, not God.” Two months later, the pension was canceled because she refused to remove the symbols.
“It has become difficult to maintain belief in God because of religious persecution,” the woman told Bitter Winter helplessly.
On April 30, community officials in Fuzhou forced to cover up a cross image in the home of an 80-plus-year-old Christian, threatening to scrap her subsistence allowance otherwise.
In late April, the Fuzhou city government intensified religious investigations through “return” inspections—visits to the places that have previously been stifled to make sure that people don’t resume practicing their faith. During one of them, Civil Affairs Bureau officials threatened a Sola Fide believer in a nursing home, who has been paralyzed for eight years, to drive him out of the residence if he continued his belief. His “five-guarantees”—government aid in the form of housing, food, clothing, medical care, and funeral expenses to people who cannot work and have no income—would also be revoked. Officials tore down images of Jesus in his room already last autumn.
“The officials said that I am supposed to believe in the Communist Party since it feeds me, or else all my social benefits would be canceled,” the believer said. “I won’t give up my faith no matter how the government pursues me. If it cancels my benefits, I will meet God earlier.”
On January 19, officials from Jiangxi’s Yingtan city deprived a local Christian of her government aid for hosting religious meetings at home, even though the woman was immobile from an illness. In March, officials from the city’s Yujiang district destroyed religious calendars in the homes of two believers who receive government benefits.
On January 23, Taian city officials in the eastern province of Shandong harassed a Catholic, in her 70s, because of religious symbols in her home. The woman told Bitter Winter that they told her to replace the tokens with portraits of Xi Jinping or Mao Zedong since “she lives on the Communist Party’s welfare,” which might be canceled if she didn’t listen to them.
“By forcing me to remove the portrait of the Lord Jesus, the government tried to stop my belief in God, but they cannot take away my belief from my heart,” she said.
In late April, officials from Heze city’s Cao county in Shandong destroyed crosses and other religious symbols in the homes of several elderly believers who were also receiving poverty alleviation subsidies. A local churchgoer said that these state representatives claimed that no poverty alleviation resources should be given to the people who have religious symbols at home; they must believe in the Communist Party to enjoy aid from the state.
In April, officials from Kaifeng city’s Lankao county in the central province of Henan removed a religious calendar and couplets with cross images from the home of a poor Christian and scratched her poverty alleviation aid. They also ordered her to renovate the house and install a toilet ahead of an inspection by higher-ups. The demand was against poverty alleviation regulations, which stipulate that the state should cover such expenses.
“What should I do without my income? How can I reason with them? It’s just like the Cultural Revolution,” the distraught believer lamented.
(Morning Star News) – Yusuf Tulo and his sizeable family were worshiping in their home in eastern Uganda on April 28 when they heard their neighbors shouting, “Fire!”
Tulo, 35, had left Islam to put his faith in Christ last October. He still had three wives and 14 children dependent on him living on a homestead with more than one house in Bugwere village, and the house they used for worship was on fire.
When they went outside, however, something was not right; among neighbors standing around the house looking at the smoke, one said, “Please remain indoors – your lives are in danger.”
Tulo had been receiving threatening messages from Muslims for months, but faced with the danger of smoke coming from the house, he chose to remain outside. An hour later, the roof collapsed in flames and the house was charred.
“We lost everything in that house: beddings, clothing, books, documents and other household belongings worth more than $1,000,” Tulo told Morning Star News.
The village is in Kitantalo parish, Tirinyi Sub-County of Kibuku District, and Tirinyi police arrived at the scene an hour later.
Since then the family has been living with friends and neighbors – in intense fear for their lives, he said. Among the threats he has received, one text message read, “The burning of the house was just warning. If you continue hardening your hearts and fail to return to Islam, then expect a worst thing that you have never seen before,” he said.
“We thank God that no one was physically hurt but emotionally are very hurt as we continue receiving threatening messages warning us of a possible attack,” Tulo said. “The pressure from the extended family and radical Muslims is really troubling my family, and we cannot risk going back to our houses.”
Muslim extremists began throwing stones at their houses at night soon after the family embraced Christ and started attending a Pentecostal church in a nearby village. He began receiving threatening messages in January from radical Muslims who also have confronted family members on several occasions, he said.
Muslim villagers and the imam of the Bugwere mosque have insulted them verbally, with one villager saying in February, “If you do not come back to Islam, then expect something unusual to befall your family,” he said.
“Since then my family became vigilant, and we even hired a guard to take care of the family during the night, but the stone-throwing continued in one of the houses while the guard was on patrol on the other side of the homestead,” Tulo told Morning Star News.
The family requested financial assistance and prayer.
“We sincerely need prayers and financial support,” Tulo said. “My family is scattered, and the children are unable to go to school. We gave our lives to Jesus and here we are living a troubled, restless life. The law should bring these perpetrators to book.”
The attacks were the latest of many cases of persecution of Christians in eastern Uganda that Morning Star News has documented.
Uganda’s constitution and other laws provide for religious freedom, including the right to propagate one’s faith and convert from one faith to another.
Muslims make up no more than 12 percent of Uganda’s population, but with high concentrations in eastern areas of the country.
Photo: Charred home of Yusuf Tulo in Bugwere village, Kibuku District, eastern Uganda. (Morning Star News)
Karamles, North Iraq (AINA) — There is no peace for Christians in northern Iraq. If, on the one hand, the memory of the violence perpetrated by Islamic State jihadists (SI, ex Isis) is still alive, in recent weeks another threat is shadowing the future of the community: the Shiite militias linked to the Shabak, who are in fact hindering Christians return to the Nineveh plain.
The epicenter of this new chapter of anti-Christian persecution is Bartella, increasingly drapped with banners depicting the militia battles against Isis as well as saints and sacred figures of the Shiite tradition.
“Bartella is a problem, a special case”, says Paolo Thabit Mekko, head of the Christian community in Karamles, speaking to AsiaNews. “In recent years – he continues – the presence of Shabak has increased dramatically and Christians are afraid to return. At least 600 families who have fled in the IS era are still in Erbil, Iraqi Kurdistan, and have no prospect of return at the moment. There is a real demographic upheaval in the city, which began in 2003 after the US invasion and which has accelerated in the last period “.
The presence of local Shiite militias, adds Don Paolo, “creates unease and the prospects for the future arouse anger and concern”. The priest sees a behind-the-scenes attempt to “change the demographics of the area”, according to some a “design” orchestrated by the Shiite leadership and maneuvered from the outside, with the complicity of a part “of the Shabak politicians and exponents in Baghdad who support them “.
Until 30 years ago, the population of Bartella was entirely Christian. The demographic changes of the last decades have turned the composition upside down, ending up dividing it in half between Christians and Shabak, a largely Shiite Muslim ethnic group. When the Islamic State (SI, former Isis) conquered much of northern Iraq, including the Nineveh Plain, the entire population of Bartella left the area due to persecution by Sunni radicals.
Today, two years after the ousting of the “Caliphate” jihadists, less than a third of the original 3800 families that populated the town have returned. Most of them are still in exile and there is fear of returning due to persecution, threats and intimidation perpetrated by some members of the Shabak community, which presides over the Shiite militias that control the area.
Following the expulsion of Isis, confessional divisions, militias and armed groups are emerging with increasing strength, trying to get hold of growing sections of territory in northern Iraq, above all in the plain of Nineveh, which was once almost entirely Christian. Qusay Abbas, a member of the Shabaks in Parliament, said the attacks were the work of a small, unrepresentative minority.
But the stories (and complaints) from Bartella and other towns in the area tell another truth: That the Shiite militias are trying – most of the time by force – to eliminate the Christian component. In fact the cases of sexual attacks, thefts, threats and violence against private individuals is becoming more and more frequent. Recently, an ethnic Shabak man fired bullets in the air for over an hour in front of a church in the town.
“What is happening to Bartella – underlines Don Paolo – is repeated, albeit to a lesser extent, in other areas of the plain such as Karamles and Qaraqosh. We are facing a movement that seeks to expand “.
“A council of the sages of the Nineveh plain – he continues – which includes Christians, Arabs, shabaks has initiated dialogue and is trying to resolve the situation. Unfortunately there are no official agreements and there is no way to apply the rare agreements between the parties “.
In this context the Iraqi Church remains firm on the refusal to create a Christian armed militia and strengthens the initiatives of meeting and confrontation. “The situation remains delicate – concludes the priest – and Christians are afraid. One of the solutions that can be followed, and which we hope, is the establishment of an official, institutional police force, within which Christians can also contribute to enlisting the protection of law and order”.
(Morning Star News) – Pastor Sagar Baizu, 46, had finished one meeting and had an hour before the next one, so he decided to stop at a café on a major thoroughfare in Kathmandu, capital of Nepal, on July 19.
As he was about to sip a coffee in the crowded café at 2 p.m., six to eight men suddenly attacked the spokesperson and co-general secretary of the Federation of National Christians in Nepal (FNCN) from behind.
“They beat me for a minute and a half and suddenly fled the site,” Pastor Baizu told Morning Star News. “They said, ‘We will blast your church and all the churches with bombs and shoot you and all your leaders.’”
He became dizzy from many blows to his head by two of the assailants and could not see the faces of any of them, he said.
“I just could not understand what was happening to me for about 10 minutes after the assault,” the pastor said.
After cafeteria staff members helped him regain his bearings, Pastor Baizu informed police, who arrived in about 20 minutes.
Though he sustained no visible injuries, he received immediate medical attention, and doctors advised him to wear a neck brace for a week and to rest his head as much as possible.
Pastor Baizu, who has headed Anugrah Vijay Church (Grace Victory Church) in Budhanilkantha, Kathmandu District, for 23 years, filed a report on the assault with police, and the chief district officer has taken it seriously, he said.
Police registered a case against six to eight unidentified men under “attempt to murder” and “threat of bomb blast,” he said. The chief district officer instructed Kathmandu Valley police to provide security to the pastor, and policemen have been deployed outside his church building and residence. They told him to inform security personnel whenever he leaves home.
Pastor Baizu has been advocating on behalf of Nepali Christians for more than 10 years.
“I am the official spokesperson of the Federation of National Christians in Nepal and have been speaking about the rights of the church for many years now,” he said. “This is not the first time that I have received threats.”
Asked if the attack could have resulted from personal animosity, Pastor Baizu said he had no personal enemies, and that he had no doubt he was assaulted for his boldness to “stand for the church and with the church.”
“This is persecution that came because of my Christian activism,” he said. “They spoke about bombing the church and killing the Christian leaders. Otherwise they would have never spoken like this.”
He was a high-profile advocate for Tupek Church in Kathmadu after a bulldozer arrived to demolish its building about four months ago. The pastor also recalled how four Christians were jailed for a week after a mob of Hindu extremists assaulted them for singing Christian songs on a roadside.
The hard-line Hindus held the young Christian men until police arrived, and officers arrested the four Christians and set the assailants free, he said. A case was registered against the four Christians, who were released on bail.
The assault on Pastor Baizu comes amid a rash of anti-Christian hostilities this year. He said increased threats on the Christian community in Nepal is a matter of great concern.
“Every day we hear about one or the other incident in Nepal,” he said, adding that the government is not doing enough to protect the rights of Christians, and that radical organizations are taking advantage of this laxity.
A team of Christian delegates recently met with Nepal’s home minister but were disappointed with the cold response, he said.