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As Coptic Christians celebrate Christian, the Interior Minister has moved police into position to give them and their churches protection. “If police confirm there is a presence of any terrorist elements, they will use live rounds,” an Interior Ministry official told Reuters, speaking on condition of anonymity.
When Islamist President Mohamed Morsi was elected, Christians became the targets of violence. It escalated in June during the Revolution to remove him from power. In August and after the Military had ousted Morsi, Islamists unleashed their fury on the Christians and over 80 churches were attacked with many of them burned to the ground. Christians homes and shops were also destroyed.
Pope Tawadros accused Morsi of neglecting the Coptic community. The ousted president’s relation with the church was strained. Tawadros had supported Abdel Fattah al-Sisi’s overthrow of Morsi, and appeared with others when the general announced Morsi’s removal.
Egypt Daily News reports that Copts interviewed this week stood by their decision to support the massive protests demanding the ousteing of Morsi, who many Christians feared was trying to transform Egypt into an Islamic state.
“I don’t regret supporting the military against Morsi, whatever the price I have to pay,” Ibrahim George, 37, told AFP at his cramped apartment on the outskirts of Cairo.
Four members of his family, including his mother, were gunned down on October 20 outside the Church of the Virgin in Cairo’s working class neighbourhood of Al-Warrak as they stepped out of a wedding party. The victims also included two young daughters of his cousins.
“I received a call that the church was attacked. I first thought someone was kidding,” he said, choking up as he described the aftermath of the night-time shooting.
“When I rushed there, I saw a massacre and my mother covered in a blanket soaked with blood. I was devastated,” he said.
The attitude against Christians by Islamists has increased. Government authorities are now on alert for new attacks.
“The church did not bar Copts from participating in the June 30 protests against Morsi,” said priest Daoud Ibrahim of the Al-Warrak church, referring to the massive demonstrations in Cairo demanding his resignation.
“We are now paying the price of this decision…. but we don’t regret it. We are not scared. The doors of my church are open to all,” said the priest, stroking his long white beard as worshippers greeted him, while nearly a dozen policemen guarded the building.
CP reported Egypt’s interim president, Adly Mansour visited Coptic pope Tawadros II on Sunday, the first such meeting in 40 years. While the meeting was aimed at reassuring Christians that the new government will be better than the Muslim Brotherhood, a watchdog group has warned that it remains to be seen whether this move will benefit Christians, or if it will lead to new attacks instead.
The visit “reflected the state’s appreciation for the great patriotic role they (Egypt’s Copts) played in countering attempts to sow seeds of division among Egyptians”, the presidency said in a statement.
Egypt’s Christians rang in the new year Wednesday with prayers for peace after the long period of unrest.
Article may be reprinted with credit to VOICE OF THE PERSECUTED.
By Waleed Abu al-Khair in Cairo
Egyptian Copts are eager to celebrate Christmas and New Year’s this year but at the same time acknowledge the need for increased security.
“Christmas celebrations are a necessity that will not be stamped out by any circumstances or events,” said Father Paul Nathir of the Church of St. Anthony in Cairo’s Shubra district.
He told Al-Shorfa, however, that Copts are planning on making this year’s New Year’s and Christmas celebrations low-key affairs.
“Copts have unpleasant memories of previous New Year’s and Christmas Eves,” he said, recalling the killings in Nag Hammadi on Christmas Eve in 2009 and the bombing of the Saints Church in Alexandria on New Year’s Eve last year that left dozens of Christians killed and wounded.
“Many areas have begun forming popular committees to secure the masses held during the holidays in collaboration between young Christians and young Muslim members of political groups and independents,” he said.
Mena Mitri, a senior in Cairo University’s Department of Languages, said celebrating Christmas is “essential and semi-obligatory, no matter the circumstances”.
Mitri said Christmas festivities in Egypt continue from mid-December through mid-January. Coptic Orthodox Christians celebrate the holiday on January 7th while the Catholic community celebrates it on December 25th.
“The Copts begin decorating their Christmas trees one day after fasting is concluded, or two days before Christmas Day. Women bake cakes and biscuits, most of which are distributed to neighbours, both Christians and Muslims, and some hang curtains and lay out rugs,” Mitri said.
“In the middle of the night on Christmas Eve, everyone goes to church to participate in the mass,” Mitri said. “After exchanging holiday greetings, everyone heads home to start preparing for the feast, which usually takes place in the home of a senior family member such as a grandfather or uncle.”
Turkey, fish, meat pie, fatta, fruit cake, and pumpkin pie are some of the most popular foods served on Christmas.
‘Christmas only differs from Muslim holidays in terms of religious rituals’
Fahim Abdel-Salam, who earned a doctorate in social sciences from the University of Cairo, told Al-Shorfa that the Coptic celebration of Christmas falls on the 29th of Kiahk on the Coptic calendar (January 7th) after a 40-day fast.
“Christmas was one of the grand holidays during the Mamluk period,” Abdel-Salam said. “The Sultans celebrated it and distributed gifts and food to the people, and everyone participated in ceremonies held in public places that were decorated with candles, lanterns and fireworks.”
Holiday decorations during that era consisted of tree branches and red flowers, which were supplanted in homes by Christmas trees, synthetic decorations, lights and red flowers, Abdel-Salam said.
“As for holiday customs, Christians congregate in churches for midnight mass where they sing Christmas hymns. The priest reads verses from the Bible and explains the meaning of the holiday, and church bells ring at precisely midnight,” he said. “However, in recent years, political and security incidents began to dominate the speeches, and they are now included in the holiday sermons.”
Abdel-Salam said the Copts’ observance of Christmas only differs from Muslim holidays in terms of religious rituals. “The feasts, exchange of greetings, and family visits are the same for followers of both religions, which illustrates the depth of the historic relationship between the two sides over the centuries,” he said.