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Brave Muslim Warns of ISIS’s Apocalyptic Mission

Why the Media Doesn’t Cover Jihadist Attacks on Middle East Christians

attacks on christians

“To their loss they are crucifying the Son of God all over again and subjecting Him to public disgrace”—Hebrews 6:6

The United Nations, Western governments, media, universities, and talking heads everywhere insist that Palestinians are suffering tremendous abuses from the state of Israel.  Conversely, the greatest human rights tragedy of our time—radical Muslim persecution of Christians, including in Palestinian controlled areas—is devotedly ignored.

he facts speak for themselves. Reliable estimates indicate that anywhere from 100-200 million Christians are persecuted every year; one Christian is martyred every five minutes. Approximately 85% of this persecution occurs in Muslim majority nations. In 1900, 20% of the Middle East was Christian. Today, less than 2% is.

In one week in Egypt alone, where my Christian family emigrated, the Muslim Brotherhood launched akristallnacht—attacking, destroying, and/or torching some 82 Christian churches (some of which were built in the 5th century, when Egypt was still a Christian-majority nation before the Islamic conquests).  Al-Qaeda’s black flag has been raised atop churches.  Christians—including priests, women and children—have been attacked, beheaded, and killed.

Nor is such persecution of Christians limited to Egypt.   From Morocco in the west to Indonesia in the east and from Central Asia to the north to sub-Saharan Africa to the south; across thousands of miles of lands inhabited by peoples who do not share the same races, languages, cultures, and/or socio-economic conditions, millions of Christians are being persecuted and in the same exact patterns.

Muslim converts to Christianity and Christian evangelists are attacked, imprisoned, and sometimes beheaded; countless churches across the Islamic world are being banned or bombed; Christian women and children are being abducted, enslaved, raped, and/or forced to renounce their faith.

Far from helping these Christian victims, U.S. policies are actually exacerbating their sufferings.  Whether in Tunisia, Libya, Egypt, or Syria, and under the guise of the U.S.-supported “Arab Spring,” things have gotten dramatically worse for Christians.  Indeed, during a recent U.S. congressional hearing, it was revealed that thousands of traumatized Syrian Christians—who, like Iraqi Christians before them are undergoing a mass exodus from their homeland—were asking “Why is America at war with us?”

The answer is that very few Americans have any clue concerning what is happening to their coreligionists.

Few mainstream media speak about the horrific persecution millions of people are experiencing simply because they wish to worship Christ in peace.

There, is of course, a very important reason why the mainstream media ignores radical Muslim persecution of Christians: if the full magnitude of this phenomenon was ever know, many cornerstones of the mainstream media—most prominent among them, that Israel is oppressive to Palestinians—would immediately crumble.

Why?  Because radical Muslim persecution of Christians throws a wrench in the media’s otherwise well-oiled narrative that “radical-Muslim-violence-is-a-product-of-Muslim-grievance”—chief among them Israel.

Consider it this way: because the Jewish state is stronger than its Muslim neighbors, the media can easily portray Islamic terrorists as frustrated “underdogs” doing whatever they can to achieve “justice.”  No matter how many rockets are shot into Tel Aviv by Hamas and Hezbollah, and no matter how anti-Israeli bloodlust is articulated in radical Islamic terms, the media will present such hostility as ironclad proof that Palestinians under Israel are so oppressed that they have no choice but to resort to terrorism.

However, if radical Muslims get a free pass when their violence is directed against those stronger than them, how does one rationalize away their violence when it is directed against those weaker than them—in this case, millions of indigenous Christians?

The media simply cannot portray radical Muslim persecution of Christians—which in essence and form amount to unprovoked pogroms—as a “land dispute” or a product of “grievance” (if anything, it is the ostracized and persecuted Christian minorities who should have grievances).  And because the media cannot articulate radical Islamic attacks on Christians through the “grievance” paradigm that works so well in explaining the Arab-Israeli conflict, their main recourse is not to report on them at all.

In short, Christian persecution is the clearest reflection of radical Islamic supremacism. Vastly outnumbered and politically marginalized Christians simply wish to worship in peace, and yet still are they hounded and attacked, their churches burned and destroyed, their women and children enslaved and raped. These Christians are often identical to their Muslim co-citizens, in race, ethnicity, national identity, culture, and language; there is no political dispute, no land dispute.

The only problem is that they are Christian and so, Islamists believe according to their scriptural exegesis, must be subjugated.

If mainstream media were to report honestly on Christian persecution at the hands of radical Islamists so many bedrocks of the leftist narrative currently dominating political discourse would crumble, first and foremost, the idea that radical Islamic intolerance is a product of “grievances,”and that Israel is responsible for all Jihadist terrorism against it.

by Raymond Ibrahim 

Concerned for your freedom of speech?

Are you concerned for your rights and freedoms? As the decline of free speech in Europe continues, will Americans also feel the affects of this global trend, or is it already upon us subtly creeping in? Many say it has already begun. And used as the new verbal weapon, will the word ‘tolerance’ and our laws be used against you? Will suppressing free speech be an avenue to spread and grow hatred?

Brooke Goldstein, director of the Lawfare Project and the Children’s Rights Institute, joins Erick Stakelbeck to discuss the growing movement against free speech in the West and how the United Nations is helping indoctrinate Palestinian schoolchildren in anti-Semitic hate.


Boko Haram: Allah says we should decapitate, amputate & mutilate


As the year rounds of with celebrations and expectations for a great year ahead, the leader of the radical Islamic sect, Boko Haram, have contorted a new kind of promise to the list of savage acts: Decapitation, Amputation and Mutilation. Abubakar Shekau appeared in a new video. READ MORE

Canada adds Boko Haram on terrorist list

Boko Haram has waged an insurgency in Nigeria for four years.

The government of Canada has announced that it has listed Boko Haram as a terrorist group under its criminal code.

This follows the November decision of the United States government to designate Boko Haram and it’s splinter group, Ansaru, as foreign terrorist organisations.

A statement released by the Canadian Minister of Public Safety and Emergency Preparedness, Steven Blaney, said Canada has listed Boko Haram and The Caucasus Emirate (a group in Russia) as terrorist groups. READ MORE

Senator Rand Paul’s Powerful Speech On The Worldwide War On Christianity

Thankful for courageous men like Pand Paul standing in the gap and being a VOICE for the persecuted Church and Christianity! May the Lord bless and guide his path.

Pope Francis I and Egypt’s Tawadros II: A tale of two popes and preserving Mideast Christianity


As newly elected leaders of their respective Christian faiths, Pope Francis I and Egypt’s Coptic Pope Tawadros II face a wide array of internal and external challenges. One presides over a global church of 1.2 billion, the other a smaller Mideast church of 12-18 million. But a primary challenge for both is the fate of Middle East Christianity, which is on the verge of extinction in the region where the religion was born.

Early in their papacies, both Pope Francis and Pope Tawadros have shown a willingness to break from convention and challenge the status quo. But as leaders of ancient churches with two very distinct sets of issues, they also must put aside past doctrinal and theological issues to work together to confront the challenges of preserving their faith and bringing peace and stability to the Middle East.

“The [Catholic] church has had an abiding concern of all people and in particular of people who are persecuted for their faith,” Stephen Colecchi—director of the Office of International Justice and Peace for the United States Conference of Catholic Bishops (USCCB), an assembly of all active and retired U.S. Catholic leaders—told JNS.org.

During a historic meeting between the two popes in May, Pope Francis assured Pope Tawadros of his support in the face of persecution of Egypt Christians, citing the New Testament verse, “If one member suffers, all suffer together; if one member is honored, all rejoice together” (1 Corinthians 12:26).

“This is a law of the Christian life, and in this sense we can say that there is also an ecumenism of suffering: Just as the blood of the martyrs was a seed of strength and fertility for the Church, so too the sharing of daily sufferings can become an effective instrument of unity,” Pope Francis said.

Despite Christianity being the largest religion in the world with 2.2 billion followers, according to Pew Research Center, it is also one of the most persecuted faiths. According to Open Doors, a non-denominational Christian human rights group, more than 100 million Christians are persecuted worldwide, with eight of the top 10 countries for persecution of Christians being Muslim-majority states.

The Roman Catholic Church considers itself the world’s “one true church” and the only church to which Jesus gave explicit authority through his apostle Peter, who later became the first pope, in a process known as apostolic succession, according to the Catholic doctrine.

The modern Catholic Church is actually composed of the Latin Church, where the vast majority of the world’s 1.2 billion Catholics belong, and the Eastern Catholic Church, composed of smaller churches scattered throughout Eastern Europe, the Middle East and even India.

The Eastern Catholic Churches maintain many of their own traditions and hierarchy separate from the larger church, but are in full communion with the Catholic Church, most importantly recognizing the Pope as their leader. Two of the largest Eastern Catholic Churches are the Maronite Church in Lebanon, with about 3.5 million adherents, and the Melkite Greek Catholic Church, one of the largest groups of Christians in the Levant with 1.6 million adherents, including in Israel and the Palestinian territories.

Like the Catholic Church, the Coptic Church of Egypt goes back to the foundations of Christianity. According to tradition, their church was established by one of Jesus’s apostles, Mark, in 42 CE, from which it derives its apostolic legitimacy.

Coptic Christians constituted a majority of Egypt’s population until the Middle Ages, when Islam, introduced by the Arab invasions in the 7th century, eclipsed their religion. Today, Coptic Christianity comprises nearly 10 percent of Egypt’s 85 million people, making it the largest single Christian community remaining in the Middle East.

Like all religions, the divisions between the different churches in Christianity have had a tense history with various doctrinal and theological schisms. For much of their history, the Catholic and Coptic Churches have had little formal relations. However, today under the dynamic leadership of their respective popes, the two ancient churches are attempting to forge a common message in the face of mutual threats, such as from radical Islam.

During the Egyptian revolution in early 2011, then Coptic Pope Shenouda III was slow to criticize former Egyptian President Hosni Mubarak. Elected to the Coptic Papacy in 1971, Shenouda was a pragmatic and conservative leader who relied on Egypt’s successive secular governments for protection against Islamic fundamentalists.

Despite the arrangement, Coptic Christians faced a number of attacks over the years by Islamic fundamentalists and often accused Egypt’s security forces of not doing enough to protect them. This put Shenouda in a difficult position—between maintaining relations with the secular state and protecting his followers. As a result, he was often reluctant to speak out against the government.

Read more at JNS.org

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