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(World Watch Monitor) The European Court of Human Rights ruled last month that an Iranian who sought asylum in Switzerland based on religious grounds could be deported to his home country because his life was not in danger, despite various reports detailing how Iran persecutes religious minorities and converts to Christianity.
Human Rights advocate Ewelina Ochab, in an article for Forbes Magazine, called it “another blow to the victims of religious persecution”.
The court said “Mr. A” did not have reason to expect torture or to fear for his life, as long as he didn’t pose a threat to the Iranian government and “practise[d] his faith discreetly”.
But quoting from various reports that provide evidence and detail stories of religious persecution in Iran, Ochab said: “It is concerning how the Swiss authorities concluded that converts ‘who practised their faith discreetly, did not face a real risk of ill-treatment upon their return’… The only reasonable conclusion is that by ‘practising faith discreetly’, the Swiss authorities meant not practising faith at all, as the practice requires some degree of manifestation and … this practice is significantly limited if not impossible in Iran”.
Ochab concluded that “the way in which the issue of religious persecution has been dealt with by the Swiss authorities and by the ECtHR shows that religious persecution continues to be misunderstood and neglected”.
Meanwhile an Iranian bishop in Tehran has faced criticism for his claims that Christians in Iran “have freedom of religion”.
“The Islamic government grants its Christian citizens every right to practise their faith, including observing their feasts such as Christmas,” Sibo Sarkisian, Armenian-Orthodox Bishop of Tehran, told Spanish news agency EFE. “They’re just not allowed to share their faith publicly, as it is forbidden under the Islamic government’s law.”
Hadi Ghaemi, executive director of the New York-based Center for Human Rights in Iran, said that “while the Iranian Constitution recognises Christians as an official religious minority, the state continues to persecute believers of the faith, especially converts”.
Amnesty International reported last year on the large numbers of Afghan asylum-seekers sent home from European nations, which Amnesty accused of being “wilfully blind” to the risks they face “of serious human rights violations”. It said religious minorities and converts to Christianity face additional risks.
In August an Iranian convert to Christianity was refused asylum in Sweden after she was told by migration board officials that it was her “personal life” and “not our problem if you decided to become a Christian; it’s your problem”.
Aideen Strandsson (who took a Swedish name) said a Swedish migration official told her it wouldn’t be as bad for her in Iran as she is expecting because “it would only be six months in prison”, and, in her words, for the official that was “no problem”.
Determine the ‘real converts’
The challenge for the authorities and also church leaders is to determine the “real” converts among asylum seekers, over those only pretending to help their case.
In September World Watch Monitor reported how Afghan and Iranian asylum-seekers in Germany were finding shelter in churches and how many of them were becoming Christians in the process. According to the Washington Post, “conversion is both a side-effect of church relief and a potential advantage for rejected asylum-seekers, who can claim deeper need for asylum if they are at risk of religious persecution in their home country”.
Meanwhile the Federal German Office for Migration and Refugees (BAMF) has been accused of wrongly rejecting asylum claims, where the applicant’s path to conversion had only taken a few months. German MP Volker Beck also criticised the Office for ruling that weekly church attendance did not amount to evidence of religious conversion, the German daily Handelsblatt reported. Beck accused the BAMF of considering itself more qualified than a parish priest to judge the authenticity of a person’s stated beliefs, based only on a two-hour interview.
A UK Parliamentary group in 2016 reviewed how the UK Home Office processes asylum-seekers’ claims. It found that, too often, “officials are asking about Bible trivia, rather than probing what someone really believes. And this lack of understanding of religion and belief is leading to the wrong people being rejected – meaning they could be forced out when they have genuinely been persecuted”. UK Home Office guidelines have been reviewed in light of the report.
Over 80 Muslim refugees from Iran and Afghanistan have converted to Christianity and been baptized in Hamburg, Germany.
Mohabat News _ Albert Babajan, the pastor who conducted the mass baptism, said that the converts were dissatisfied with Islam and were looking for something more. “The motive for the change of faith is the same for many: they are disappointed with Islam.”
Shima, one Christian convert who was recently baptized, shared about her conversion:
“I’ve been looking all my life for peace and happiness, but in Islam, I have not found it,” she said. “To be a Christian means happiness to me.”
Another convert, Somaz, said: “In Islam, we always lived in fear. Fear God, fear of sin, fear of punishment. However, Christ is a God of love.”
Babajan conducted the baptism ceremony in Hamburg city park.
Many refugees have converted to Christianity since coming to Germany. Babajan says he is aware that some refugees will convert not out of true conviction, but because Christian converts are generally given added protection since they would face death should they return to their home countries.
In order to determine who the true converts are, Babajan says he asks them how Christ has changed their lives.
“Because the Christian faith changed the way of thinking, the world view. If someone told me that at night he can sleep again or an old enemy could forgive, then I know that in his heart he is a Christian.”
“There are maybe 20 or 30 percent who really want to hear the gospel. For those who want to have a license, I must face the door… It is very easy, whoever does not believe will not be baptised,” he added.
Who stands firm? Only the one for whom the final standard is not his reason, his principles, his conscience, his freedom, his virtue, but who is ready to sacrifice all these, when in faith and sole allegiance to God he is called to obedient and responsible action: the responsible person, whose life will be nothing but an answer to God’s question and call. — Dietrich Bonhoeffer
Protestant theologian Dietrich Bonhoeffer stands out among the Christian leaders during the Nazi era, for he was one of the few to actively resist the racist actions of the Nazi regime. In addition to his legacy of courageous opposition to Nazism, Bonhoeffer’s theological writings are still widely read in Christian communities throughout the world.
Dietrich Bonhoeffer was the sixth child of Karl and Paula Bonhoeffer, born in Breslau, Germany, on February 4, 1906. He completed his studies in Tübingen and Berlin. In 1928, he served as vicar in the German parish in Barcelona; and in 1930, he completed his theological examinations at Union Seminary in New York. During this period, he became active in the ecumenical movement and accumulated international contacts that would later aid his efforts in the resistance.
In 1931, Bonhoeffer took a teaching position with the theological faculty in Berlin. There he produced many of his theological writings, in which he took a traditional viewpoint in Jewish-Christian relations, believing that the Jewish people must ultimately accept Jesus as the Messiah. This theological work greatly increased his prominence in the Christian German community.
Hitler Rises to Power
After years of political instability under the Weimar republic, most Christian institutions were relieved with the ascent of the nationalistic Nazi dictatorship. The German Evangelical Church, the foremost Protestant church in Germany, welcomed Hitler’s government in 1933. Dietrich Bonhoeffer, however, although a member of the German Evangelical Church, was not complacent. In his April 1933 essay, The Church and the Jewish Question, he assailed Nazi state persecution.
Bonhoeffer’s defense of the Jews, however, was based on Christian supersessionism – the Christian belief that Christianity had superseded Judaism as the new chosen people of God. Despite his outspoken defense of victims of Nazi persecution, Bonhoeffer still maintained, on a religious level, that the “Jewish question” would ultimately be solved through Jewish conversion to Christianity. The Church strongly advocated this view, as did the ecumenical movements most responsible for aiding Jewish refugees fleeing Nazism.
In The Church and the Jewish Question (1933), Bonhoeffer pledged to fight political injustice. The Nazi injustice must not go unquestioned, and the victims of this injustice must not go unaided, regardless of their religion, Bonhoeffer wrote.
With Hitler’s ascent, non-Aryans were prohibited from taking parish posts, and when Bonhoeffer was offered such a post in the fall of 1933, he refused it in protest of the racist policy. Disheartened by the German Church’s complacency with the Nazi regime, he decided to accept a position at a German-speaking congregation in London.
The opponents of Nazi interference in Church affairs formed the “Confessing Church,” Bonhoeffer was a key founding member of the church. Some members, including Bonhoeffer, advocated open resistance against Nazism. The more moderate Protestants made what they saw as necessary compromises to retain their clerical authority despite expanding Nazi control. But under increasing Gestapo scrutiny, the Confessing Church was soon immobilized.
Bonhoeffer returned to Germany to teach at Finkenwalde, a Confessing Church seminary, where he continued to train clergy for the Confessing Church. But the official church barred his students from taking its clerical posts. In August 1937, the regime announced the Himmler Decree, which declared the training and examination of Confessing ministry candidates illegal. Finkenwalde was closed in September 1937; some of Bonhoeffer’s students were arrested. Secretly, the church continued underground.
A scene from the movie ‘Bonhoeffer: Agent of God’. Bonhoeffer talks about “religionless Christiniaty” “in a world come of age”.
Bonhoeffer went into hiding for the next two years; he traveled secretly from one eastern German village to another to help his students in their small illegal parishes. In January 1938, he was banned from Berlin, and in September 1940, he was forbidden to speak in public.
In the midst of political turmoil, Bonhoeffer continued to question the proper role of a Christian in Nazi Germany. When German synagogues and Jewish businesses were burned and demolished on Kristallnacht, November 9, 1938, Bonhoeffer immediately left for Berlin, despite having been banned by the Gestapo, to investigate the destruction. After his return, when his students were discussing the theological significance of Kristallnacht, Bonhoeffer rejected the theory that Kristallnacht had resulted from “the curse which had haunted the Jews since Jesus’ death on the cross.” Instead, Bonhoeffer called the pogrom an example of the “sheer violence” of Nazism’s “godless face.”2
The Confessing Church resistance expanded its efforts to help “non-Aryan” refugees leave the country. One member of the resistance movement was the passionate anti-Nazi, Hans von Dohnanyi, a lawyer married to Bonhoeffer’s sister. In early 1939, Dohnanyi was transferred from the Justice Department to the Armed Forces High Command Office of Military Intelligence, and used his new post to inform Bonhoeffer that war was imminent. Bonhoeffer, knowing that he would never fight in Hitler’s army, left the country in June 1939 for a teaching position at Union Seminary in New York.
But upon arrival in the United States, Bonhoeffer realized that he had been mistaken, that if he did not lead his people during the difficult years of war and turmoil, then he could not partake in the postwar revival of German Christan life. His place, he decided, was in Germany; he returned only a month after his departure, in July 1939. He undertook a more active effort to undermine the regime. With international contacts in the ecumenical movement, he became a crucial leader in the German underground movement.
In October 1940, despite previous Gestapo tracking, Bonhoeffer gained employment as an agent for Hans von Dohnanyi’s Office of Military Intelligence, supposedly working for the expansion of Nazism. In reality, he worked for the expansion of the anti-Nazi resistance. During his 1941 and 1942 visits to Italy, Switzerland, and the Scandinavian countries, he attempted to gain foreign support for the resistance movement.
While plans to topple Hitler progressed only slowly, the need to evacuate more Jewish refugees became increasingly urgent. In early 1943, however, the Gestapo, which had traced Bonhoeffer and Dohnanyi’s large monetary sums intended for Jewish immigrants, foiled plans for a new refugee rescue mission. Bonhoeffer and Dohnanyi were arrested in April 1943.
Initially, the Gestapo believed that Bonhoeffer and Dohnanyi were embezzling money for their own interests. Then the truth began to leak out, and Bonhoeffer was subsequently charged with conspiring to rescue Jews, using official travel for other interests, and abusing his intelligence position to keep Confessing Church pastors out of the military. But the extent of Bonhoeffer’s resistance activities was not fully realized for months.
In October 1944, Bonhoeffer was moved to the Gestapo prison in Berlin. In February 1945, he was taken to the Buchenwald concentration camp, and then to the Flossenbürg concentration camp, where he was hanged on April 9, 1945. Hans von Dohnanyi was executed soonthereafter. source
One of the Iranians told German media, “we would read the Bible in our Twelve-bed room. Immediately, the Muslims come into the room to insult us, because we have converted from Islam to Christianity,” and one of the other victims of the abuse said, “suddenly seventy people stood in front of us called us names and said they wanted to beat us. We were afraid for our lives!”
According to reports at the centre it took over 20 police officers and a K9 unit in order to stop the Muslim mob from committing acts of violence against the Christians.
The National director of the asylum centres admitted: “yes, there is harassment against Christians,” not just in Berlin but all across Germany and in many asylum homes.
Fearing for their continued safety the Iranians have all taken refuge in the care of the Lutheran Evangelical Church in Berlin.
The church is headed by pastor Gottfried Martens who said, “In my estimation, at least half of our church members living in the refugee camps are living in fear,” and said many Christians are, “discriminated against, harassed, threatened, beaten in exceptional cases, beaten hospitalised or attacked with weapons.”
The pastor said he was greatly concerned with the safety of the Christians adding, “Many do not dare to identify themselves as Christians. Christians put on headscarves, so that no one recognises that they are not Muslims.”
He said that Muslims often do not recognise any conversion of religion away from Islam and that, “again and again Christians ask me to take them away from the (asylum) home, because there they have such fear. Some no longer dare to stay in the homes.” Read More
(L’OBSERVATOIRE DE LA CHRISTIANOPHOBIE) the growing concern of the Catholic and Protestant authorities about the persecution that Christians migrants suffer from Muslim migrants in Germany. Cardinal Rainer Woelki said at an ecumenical meeting in Düsseldorf Saturday 13 February, “The fear increases that politicians and the authorities do not take seriously enough such threats [against Christians in refugee centers]. The persecution of Christians is not a thing of past ages.” He demanded that Germany defend greater religious freedom. For his part, Pastor Gottfried Martens said the “harassment” against the Christian migrants in refugee centers in Germany has increased. He affirmed that Christians were forced to watch beheading videos, were banned from the common kitchen because they were”unclean”, beaten and Christian necklaces torn from their necks. The pastor suggested Christians and Muslims needed to be be housed in separate shelters. “When I talk to politicians, they tell me that the churches do not consider that necessary accommodations are separated and I look ridiculous (…) Our efforts to be tolerant, which is in itself praiseworthy, are not so far allow us to let Christians become a kind of guinea pigs. ” (Source: Catholic Herald , February 19)
Among the thousands of Middle Eastern migrants, Christians who have fled to Europe have discovered that a familiar burden has followed them, religious harassment = PERSECUTION.
World Watch Monitor reports that Christian migrants have been subjected to discrimination, harassment and violence from Muslim migrants with extremist views. One Iranian convert to Christianity was murdered.
The phenomenon has been observed in various locations across Europe, including in the camp of Grande-Synthe in northern France, where Iranian converts have been targeted by migrants from Iraq.
The situation has raised great concerns among local churches, which are now supporting migrants by supplying them with food, clothing, and, in some cases, even shelter.
It all started at the turn of the year, recalls Philippe Dugard, the Pastor of Église Evangélique du Littoral, or EEDL, a church in the neighbouring town of Saint-Pol-sur-Mer, which has spearheaded the relief effort in Grande-Synthe.
“Between November and December, there was a group of Iranians who confessed their belonging to Christ, who started to attend our church. Some were Orthodox, while others said they were Christians but were not truly converted. But we got to know them, and we felt they had a real spiritual thirst,” he said.
“And then one evening [14 December], we were informed that two of them were stabbed and the whereabouts of a third one was unknown.
“We then said that as Christians we cannot leave them alone in that situation, and the victims themselves told us that they no longer wanted to stay in the camp, as they felt threatened.”
The incident marked the beginning of EEDL’s support for migrant victims of persecution.
For the next few days, the victims were put up in hotels, before they were moved to a church in Dunkirk, the closest city to the camp.
Just one of the victims from the initial group remains, a 29-year-old who wished to remain anonymous.
“Generally the Kurdish mafia in the camp are against Christians,” he said. “When we gave our money to them for them to help us to go to England, they didn’t help us and they just stole our money and did not give it back. Then they attacked us and called us kafir [infidels] and dirty. They came and cut me with a knife and they beat my friends.”
He said there are still some Christians in the camp, but that many are too scared to speak about their faith.
“Yes, there are still some Christians there in the camp,” he said, “But they don’t prefer to stay there beside these strong Muslims. They are so racist, they just want to clear the camp to be without Christians.”
He added that a mosque has been created in the camp, and that the Call to Prayer resounds around the camp every day, but unlike the nearby Calais camp, there is no church.
An explosive cocktail
Located in the northwest of France, beside the English Channel, the camp of Grande-Synthe hosts around 2,500 to 3,000 migrants – mostly Kurds from Iraq and Syria, but also some Iranians.
Tensions and other forms of violence are common in the camp, said a social worker, who wished to remain anonymous for fear that the report could impact upon his work with the Christians.
Ethnic differences have created tension in the camp between the Iraqis and Iranians, of whom there are only around 50. The thousands of Iraqi Kurds are mostly Muslim, while some of the Iranian minority are Christians.
Some of them attend local churches secretly, because they are scared of the Muslim migrants and smugglers, who hold sway within the camp. Night raids, theft and violence are among the common threats.
On the night of 14 December, a knife attack left several Christians injured. One of them, a 19-year-old named Mohammad, was murdered. The local police were informed and an investigation is underway. Police did not respond to World Watch Monitor requests for information about the investigation.
A staff member at the Mayor’s office in Grande-Synthe said there is no security problem in the camp, which she said is open to external visitors. However, police now patrol the entrance.
On 26 January, a shooting between rival gangs of smugglers erupted, prompting a huge police deployment around the camp. Security checks are now carried out at the entrance of the camp, and visitors must acquire prior authorisation from the Mayor’s office.
There are some who fear members of the so-called Islamic State may be among the migrants, intent on radicalising other migrants and imposing Sharia inside the camp.
A settled tension
Two months after the attacks against the Iranian migrants, the tension has settled, according to Dugard.
The majority of the victims of the December attacks have moved on. Some managed to reach England, their preferred destination, while others, tired of waiting for a hypothetical crossing or because of a lack of financial resources, returned to Iran. Others have left for other European destinations, with the hope of reaching England another way.
“Sometimes they just won’t show up at dinner time, even though we have already laid the table,” said Dugard. “They are always in search of new routes because the passages via Calais and Dunkirk seem completely blocked.
“But in the meantime, other refugees, including moderate Muslims who heard about the support provided to the Iranians, have now arrived.”
A group of about 10 migrants, only one of whom professes a Christian faith, are currently staying in a church in Dunkirk. A non-religious Iranian in his 30s, who identified himself as Max, complained of the poor conditions and lax security of the camp. A fellow Iranian, a Muslim man in his 20s who identified himself as Farhad, agreed.
“The living conditions in the camp are deplorable,” he said. “It is no place for humans. It is very cold and people fall sick easily.”
Local churches are struggling to cope with the demands being placed upon them, as they seek to support migrants of all faiths and none.
What started as an emergency has become a long-term commitment, Dugard said.
“We are wondering: what is the best option for us? Do we have the spiritual, human and financial resources to continue this work, which is full-time social work?” he said.
“Yet the migrants are really suffering. They crossed a multitude of borders and faced various obstacles to get here, in the hope of a better life. But they realise that it is often hopeless to cross to England and have ended up living in precarious conditions often more difficult than in their countries.”
Those conditions could be improved if migrants exploring Christianity could do so safely, said Michel Varton, director of Open Doors France, part of a worldwide charity that supports Christians who live under threat because of their faith.
“Many Christians amongst the refugees are fleeing persecution and discrimination. They are already traumatised by their terrible experience in the Middle East,” Varton said. “Imagine their despair to realise that, once here in France, they are suffering the same discrimination and hate from fellow immigrants.
“The local churches have shown dedication to help the Christian refugees and those who are genuinely interested in the Christian faith. The authorities must allow them to have simple buildings where they can meet and worship God in security and make sure that values of freedom of belief reign in the camps. It’s totally unacceptable that someone could lose their life for their faith once in France.”
In addition to the lack of resources, there is a logistical problem, as different churches act without much coordination.
Moreover, various groups and associations from all over Europe are also providing assistance to migrants, which has only added to the pressure, said Dugard.
“If some groups are useful, others believe that they can save the world,” he said. “They often come with very aggressive speeches, for two to three days, and then leave. In the end, their actions are doing more harm than good, because after they leave it becomes difficult for us to do serious work.”
Talks are currently underway among churches, as they seek to create a regional platform, which would come underneath the umbrella of the Conseil National des Evangéliques de France, the national Evangelical Church network.
The Grande-Synthe camp stretches over 20 hectares (nearly 50 acres) of marshland. It is difficult to walk through the slippery mud without proper boots.
With thousands of people, including women and children, living in such unsanitary conditions, respiratory problems and infectious diseases are common, says Médecins Sans Frontières (Doctors Without Borders), which provides emergency care alongside Médecins du Monde (Doctors of the World).
According to MSF, a new camp, equipped with heated tents and located three kilometres from the current camp, will accommodate migrants in the coming days.
However, the migrant crisis remains a very complex issue, says Matthew Bosiger, the pastor of the Salvation Army Church in Dunkirk.
“They are a bit like in a prison,” he said. “It is good to try to improve their situation, but they have no plan to stay in France. The migrants have only one thought in mind: to cross the channel to England, at any cost.”
Many say they have relatives or friends already settled there and the living conditions seem very attractive – partly because many know a little English, but also because of the prospect of better economic opportunities. Smugglers take advantage of migrants’ desperation to reach the UK by charging them everything that they have, with no guarantee they will succeed.
Voice of the Persecuted shared last August how Christian refugees moved from asylum accommodation after threats by Islamists in Sweden. The Christians feared for their safety after it was demanded that they stop wearing Christian symbols, like crosses around their necks. And that they were not welcome in common areas, such as kitchens when the aggressive Muslim group was there.
After receiving no help when the atmosphere became intimidating, the Christian refugees dared not stay and decided it would be safer to find other accommodations.
Now that a homeschooling family’s last judicial hope for asylum in the U.S. has been dashed, an attorney fears they will face “certain persecution” if forced to return to Germany – unless his legal firm can find another avenue to help them.
Earlier today, the U.S. Supreme Court declined to review the case of a Christian family from Germany seeking asylum in the U.S. The Romeike family fled Germany in 2008 to avoid persecution for homeschooling their children.
Michael Farris, chairman of the Homeschool School Legal Defense Association, says he’s disappointed because of indications last week the justices might take up the case. He is convinced the family would be secure in their asylum in America if it weren’t for the Obama administration.
“The original asylum judge held that this was a case of religious persecution and granted them asylum,” he explains. “And if the Obama administration would have just left that alone, it would have set no precedent; it was a very low-level decision. But they decided to make a case out of it – and literally make a federal case out of it.” HSLDA is currently working with members of Congress on possible legislation that could help the Romeikes – and others like them – who are fleeing persecution.
Farris points out while the administration is sympathetic toward the 12 million illegal immigrants currently in the U.S., the Romeikes are apparently the object of its scorn.
“But one family that comes here for religious freedom, which is the original freedom-based reason to come to the United States, that’s not welcome anymore,” he laments. ”
I can’t read anything into it other than this is part of the overall attack on Christianity that this administration is waging.” The HSLDA chairman says if the family is deported, it’s possible German officials could immediately seize the Romeike children without the opportunity to appeal or comply with German law surrounding compulsory public education.
By Bob Kellogg One News Now
WASHINGTON — The White House responded to a petition on Monday that called for the granting of asylum to a Christian family who fled their homeland of Germany to homeschool their children, choosing not to comment on the matter.
Uwe and Hannelore Romeike fled to the United States in 2008 after German authorities demanded that they stop homeschooling their six children. Homeschooling was made illegal in the country in 1938 under the dictatorship of Adolph Hitler, and the law has never been repealed, but rather strengthened. In 2007, the German Supreme Court ruled that the country’s mandate that children be sent to public school is necessary to “counteract the development of religious and philosophically motivated parallel societies.”
German officials have been cracking down on families that keep their sons and daughters at home, and have threatened them with fines, imprisonment and even the removal of the children from the household. The Romeike children were taken from their parents for a time before fleeing to the United States for refuge.
In 2010, Memphis immigration judge Lawrence Burman granted the family asylum, stating that he believed the Romeike’s would face persecution for their faith if they returned to Germany.
“[The law is] utterly repellent to everything we believe as Americans,” Burman ruled. “Homeschoolers are a particular social group that the German government is trying to suppress. This family has a well-founded fear of persecution … therefore, they are eligible for asylum … and the court will grant asylum.”
However, the United States Department of Justice soon appealed the hearing, and every court has denied the family asylum ever since, asserting that the family is not facing persecution for homeschooling as the requirement applies to all German citizens–not just Christians.
“The Romeikes [have] not shown that Germany’s enforcement of its general school-attendance law amounts to persecution against them, whether on grounds of religion or membership in a recognized social group,” the Sixth Circuit Court of Appeals ruled this past May. “There is a difference between the persecution of a discrete group and the prosecution of those who violate a generally applicable law.”
In addition to fighting the matter in the courts, the Virginia-based Homeschool Legal Defense Association (HSLDA) filed an online petition this spring with the White House, urging the U.S. government to grant asylum to the family.
“Every state in the United States of America recognizes the right to homeschool, and the U.S. has the world’s largest and most vibrant homeschool community. Regrettably, this family faces deportation in spite of the persecution they will suffer in Germany,” it stated. “The Romeikes hope for the same freedom our forefathers sought. Please grant the privilege of liberty to the Romeike family.”
The White House responds to petitions that generate a minimum of 100,000 signatures within a 30-day period. The Romeike petition exceeded the needed amount of signatures, ending with 127,258 signees by the deadline.
On Monday–four months after submission, the White House responded to the petition, but said it could not comment on the case.
“To the extent that these petitions request a particular law enforcement or adjudicatory action, or address a matter before the courts, we cannot issue a comment,” it wrote.
“But while we can’t comment on this particular issue, we know that homeschooling is a popular option for many parents pursuing high academic standards for their children,” the White House continued. “Homeschooling can provide young people with the resources and attention they need to succeed academically, and we understand why their parents value this freedom.”
Michael Ferris, president of HSLDA, said that he is disappointed with the response from the Obama administration.
“No one can understand why the White House is showing so much leniency to millions of immigrants who have come here illegally in hopes of securing better jobs, but is so determined to deport this one family who has come to America in search of freedom for themselves and their children,” he stated. “This petition was the perfect opportunity for the White House to explain why this administration appealed the original grant of asylum. This was a perfect opportunity for the White House to explain the blatantly unequal treatment being received by the Romeike family. But the White House stalled for four months and said absolutely nothing.”
“When the White House simply notes that parents value their own freedom, it stops dangerously short in its statement,” Ferris said. “Where is the ringing endorsement that parental freedom is a fundamental human right? The White House silence on this point says a great deal.”