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“One cannot even imagine the pain and horror these children of God have suffered…”
Pakistan (Morning Star News) – A 15-year-old Christian girl told a court in Pakistan on Monday (June 6) that she was kidnapped and raped by the Muslim accused of abducting her and forcibly converting and marrying her. While most girls facing captors’ threats to harm them or their families are pressured into making false statements that they voluntarily married and converted to Islam, Saba Nadeem Masih of Faisalabad showed great bravery in truthfully sharing her ordeal before a judge, a human rights advocate said.
“Saba was in severe mental and physical trauma when the relatives of the accused produced her before police on May 31,” Faisalabad-based rights activist Lala Robin Daniel told Morning Star News.
“The recovery was made possible due to the pressure built by church leaders and rights activists by holding a daily protest from 7 p.m. till midnight.”
Photo: Saba Masih. (Twitter)
Saba, whose family is Roman Catholic, told Faisalabad Magistrate Bushra Anwar how 45-year-old Muhammad Yasir Hussain forced her into a rickshaw on May 20 in the Madina Town area of Faisalabad as she was going to work with her older sister, according to her recorded testimony.
“We were heading to work when the accused forcibly put me in a rickshaw after pushing away my sister,” Saba testified. “He then put something on my mouth due to which I fell unconscious.”
When she regained consciousness two days later, she was told that she was in Gujrat city, she said.
“He raped me for two days,” Saba said. “I kept crying and pleaded with him to let me talk to my parents, but he did not listen. After two days, the accused left me alone in the place where he was keeping me hostage.”
After protests, police initially slow to act began taking into custody for questioning at least 20 of Hussain’s relatives, Daniel said.
“This pressure resulted in Saba’s recovery, even though the primary accused is still at large,” he said.
The rights activist said Hussain was due to appear in court on Saturday (June 4) for confirmation of pre-arrest bail but did not show up. His bail was consequently cancelled, and police are now making raids for his arrest, Daniel said.
“Today’s development is very important because it exposes how these predators sexually exploit underage minority girls and then prepare forged documents of Islamic marriage and religious conversion to seek immunity for their crimes,” he said. “Saba’s statement proves that the Islamic Nikah [marriage] and conversion certificates submitted by the accused to the police are fake. He should now be charged with statutory rape and related offenses and made an example for all those who target minority girls for their evil designs.”
Hussain has been married three times but has no children from his wives, according to Saba’s father, Nadeem Masih. He previously told Morning Star News that Hussain’s family had defamed them in the area by claiming Saba had an affair with their son and had coaxed him into eloping.
In July 2021, 14-year-old Chashman Masih was kidnapped from her school in Faisalabad. The next day, her family received images by phone of an Islamic conversion letter, Islamic wedding certificate (Nikahnama) and an affidavit apparently signed by Chashman that she had willfully converted to Islam and married a Muslim man.
‘Scarred for Life’
Church leaders cite forced conversion as the biggest challenge for vulnerable minority communities of Pakistan, while rights groups blame inequality and marginalization for exploitation of minority groups.
“It’s very sad and tragic that a large number of teenage girls from both the minority Christian and Hindu communities continue to suffer sexual exploitation at the hands of these predators, but very few are able to pull such courage and share their trauma in public,” said Bishop Azad Marshall, president of the Anglican Church of Pakistan.
Marshall filed a constitutional petition in the Supreme Court in January 2021 seeking court intervention in the issue of rape of minority children who are forced to marry and convert to Islam. His petition and a subsequent appeal, however, were turned down with directions to bring a specific case.
In view of the court’s decision, Marshall provided legal aid to a poor Catholic couple who sought to challenge a Lahore High Court verdict allowing their 14-year-old daughter, Nayyab Gill, to remain in the custody of her Muslim “husband.” Filed in the Supreme Court in July 2021, his appeal has yet to be taken up by judges.
“Rape scars the victims for life, and in case of girls as young as 10, one cannot even imagine the pain and horror these children of God have suffered in the cover of religion,” Marshall told Morning Star News. “Enough is enough.”
He called on court and government officials to take notice of Saba’s testimony and immediately pass a bill already drafted against forced conversions.
“Additionally, the superior judiciary must direct its subordinate courts to act in accordance with the laws, especially in light of the recent judgment passed by Justice Babar Sattar of the Islamabad High Court on child marriages,” he said.
At least 1,000 women from religious minorities, including Christians and Hindus, are forcibly converted and married annually in Pakistan, according to various rights groups. Although Pakistan officials have dismissed such reports as “rubbish and baseless,” activists assert actual numbers could be much higher as many cases go unreported.
According to the Center for Social Justice, 60 cases of questionable conversions were reported last year, with victims including 30 Christians and 30 Hindus. The highest number of 32 cases was reported in Sindh Province, 26 in Punjab Province and one each in Khyber Pakhtunkhwa and Balochistan provinces.
The center reported that 70 percent of the victims were less than 18 years old, with 63 percent 14 years old or younger, while 8 percent were above 18 years old.
Pakistan ranked eighth on Open Doors’ 2022 World Watch List of the 50 countries where it is most difficult to be a Christian. The country had the second-highest number of Christians killed for their faith, behind Nigeria, with 620 slain during the reporting period from Oct. 1, 2020 to Sept. 30, 2021. Pakistan had the fourth-highest number of churches attacked or closed, with 183, and overall.
Pakistan (Morning Star News) – Members of an Islamic extremist political party in Pakistan have forcibly converted a mentally challenged Catholic and are pressuring his family to renounce their faith, a relative said.
Adnan Bashir, 40, wandered out of his home in Gujjar Khan, Punjab Province on April 14 and inadvertently walked into a sit-in protest of the Tehreek-e-Labbaik Pakistan (TLP), said his brother, Fayyaz Bashir.
“One Mumtaz Ahmed and some others forced him to publicly recite the Kalima (proclamation of Muhammad’s prophethood, signaling conversion to Islam) and converted him to Islam,” Fayyaz Bashir told Morning Star News, adding that his younger brother has been under treatment for a mental disorder since 2018.
A few hours later acquaintances informed him by telephone that a video of his brother reciting the Kalima at the TLP demonstration was going viral on social media, Fayyaz Bashir said. Back home that evening, Adnan Bashir told his brother and other family members that he was watching the protestors when Ahmed, his former employer, offered him sherbet on the condition that he join the demonstrators.
“Mumtaz is also a local leader of the TLP, and he used the opportunity to force my brother to say the Kalima in the presence of the charged mobs,” Fayyaz Bashir said, adding that they renamed him Khadim Hussain after his “conversion.”
Safdar Chaudhry, chief executive of prisoner welfare group Raah-e-Nijaat Ministry, a Christian organization based in Rawalpindi, said Adnan Bashir has denied converting to Islam.
“When Adnan’s family contacted me for support, I brought him to Rawalpindi and admitted him to a hospital for treatment. When I asked Adnan about his conversion to Islam, he outright denied it, saying he’s a Christian,” Chaudhry told Morning Star News. “It’s obvious that Mumtaz Ahmed exploited Adnan’s mental condition for ulterior motives, but this has put the entire family and community members at serious risk.”
Fayyaz Bashir said his brother had been hospitalized in 2018 at the Government Benazir Bhutto Hospital in Rawalpindi after his condition was discovered. Married with two children, Adnan Bashir began working at a shop owned by Ahmed after he was discharged from the hospital.
“Adnan left the job after some months after his condition again deteriorated,” Fayyaz Bashir said. “We live in a joint family, and it was decided that we would financially support Adnan and his family so that he doesn’t have to suffer from work-related mental stress.”
After the video spread on social media, the family started receiving phone calls from Muslim acquaintances and some unknown callers, he said.
“The callers congratulated us over Adnan’s conversion and asked when the rest of us would also embrace Islam,” he said. “Some others are threatening us with serious consequences in case we ‘force’ Adnan to revert, warning that apostasy is punishable with death in Islam.”
The family is facing a serious security threat as TLP members are monitoring their movement, Fayyaz Bashir said.
“Our lives have become miserable due to the threats and surveillance by TLP activists,” he said. “Our children keep asking what will happen to them, as their Muslim friends keep raising this issue. We can neither seek help from the police or any other government or religious leader, because everyone is fearful of the TLP, and also because this matter can easily be turned into a religious issue.”
Rise of TLP
The TLP was founded by hard-line Barelvi cleric Khadim Hussain Rizvi after the 2011 assassination of former Punjab Gov. Salmaan Taseer.
Taseer was gunned down by his police bodyguard, Mumtaz Qadri, for speaking in favor of Pakistan’s most high-profile blasphemy convict, Aasiya Noreen, better known as Asia Bibi, who was sentenced to die before she was acquitted. Since its inception, TLP members have engaged in violent protests across the country and are a driving force behind the increase in blasphemy cases and related attacks in Punjab and Sindh provinces.
The violent organization has not only forced government officials to surrender to its demands on several occasions but has also found support within the armed forces of Pakistan. On April 12 police, acting on orders of the federal government, arrested TLP chief Hafiz Saad Rizvi, son of Khadim Rizvi, who had announced that the group would besiege the federal capital on April 20 for failing to act against France over caricatures deemed blasphemous to Islam last year.
Protests erupted in several Muslim countries last year over France’s response to the killing of a history teacher beheaded by an 18-year-old man of Chechen origin for showing cartoons of Muhammad, prophet of Islam, in a class on freedom of speech. At the time, the Pakistani government signed a deal with TLP promising to present a resolution in parliament by April 20 seeking expulsion of the French ambassador and boycotting French products.
Saad Rizvi’s arrest plunged Pakistan into chaos for nearly a week as charged mobs blocked major highways and roads, attacked government and private property, killed at least five policemen and seriously injured more than 850 others.
In retaliation, the federal government declared TLP as a proscribed organization and announced it would ask the Supreme Court to revoke the party’s registration with the Election Commission of Pakistan.
The government on April 14 issued a statement that it has “reasonable grounds to believe that the TLP is engaged in terrorism, [has] acted in a manner prejudicial to the peace and security of the country, [was] involved in creating anarchy in the country by intimidating the public, caused grievous bodily harm, hurt and death to the personnel of law enforcement agencies and innocent by-standers, attacked civilians and officials, created wide-scale hurdles, threatened, abused and promoted hatred, vandalized and ransacked public and government properties including vehicles and caused arson, blocked essential health supplies to hospitals, and has threatened, coerced, intimidated, and overawed the government [and] the public and created a sense of fear and insecurity in the society and the public at large.”
The government move failed to deter the TLP, and though hundreds of members were taken into custody, the party continued to hold several cities hostage by blocking roads and entry and exit points. Prime Minister Imran Khan repeatedly claimed that the government would not succumb to the TLP’s demands, but he ultimately capitulated and released Rizvi and all other TLP members in custody.
The prime minister has since filed a resolution in parliament for debate over expelling the French ambassador from Pakistan.
The U.S. State Department on Dec. 7 re-designated Pakistan among nine other “Countries of Particular Concern” for severe violations of religious freedom. Previously Pakistan had been added to the list on Nov. 28, 2018.
Pakistan ranked fifth on Open Doors 2021 World Watch list of the 50 countries where it is most difficult to be a Christian.
Kidnapped 12-year-old Christian girl in Pakistan was found chained in home of ‘husband.’
Pakistan (Morning Star News) – Asif Masih beamed with joy to have his 12-year-old daughter back home on Tuesday (Feb. 16) in Faisalabad, Pakistan following her alleged kidnapping and forcible conversion and marriage to a 45-year-old Muslim.
“Praise God, for He has answered our prayers and rescued my daughter,” Masih said hours after Faisalabad Session Judge Rana Masood Akhtar ordered that Farah Shaheen be released from a government shelter “because she wants to go with him.” In a Jan. 23 hearing, Farah had told the court that she wanted to live with her so-called husband, Khizar Hayat – a statement made under threats and pressure at the shelter, her lawyer said.
The court verdict states that since the marriage between Farah and Hayat was not registered and a Nikahnama (Islamic marriage contract) was not verified by the area union council, she could not be kept in the shelter indefinitely.
“She’s deeply traumatized and fearful, but my child is very happy to be back in her family,” Masih told Morning Star News. “Just when we thought that we had lost her, this miracle happened. May God keep all daughters in His protection.”
Masih, a Roman Catholic daily wage laborer, had fought for Farah’s recovery since she was allegedly kidnapped by three Muslims from the family’s home in the Ahmedabad area of Faisalabad in June. The child was allegedly raped, forcibly converted to Islam and forced to marry Hayat.
Although intercourse with a girl below age 16 is statutory rape in Pakistan, in most cases a falsified conversion certificate and Nikahnama influences police and courts to pardon kidnappers.
Hayat was taken into custody and released on bail, but he has yet to be charged for alleged kidnapping or rape, and fears for Farah’s security remain.
Police found Farah chained in the suspect’s home on Dec. 5 after Masih reported she had been kidnapped on June 25, and a judge ordered her to be kept in police custody; she was then sent to a government-run shelter home while her case went to court.
Church leaders and rights activists said they fear that such shelter homes, police and courts were facilitating the forced conversions of Christian girls.
Rights activist Lala Robin Daniel told Morning Star News that Hayat and his alleged accomplices would remain a threat to Masih and his family until they are taken into custody and punished.
“All those who were involved in this case should be given exemplary punishments so that people have a fear of the law,” Daniel told Morning Star News. “Unless stern legislation is brought against forced conversions of minor girls and the accused are punished, there is little hope for safety of our children.”
Legislation on Religious Conversion
A parliamentary panel on minorities has forwarded key legislation to the government on curbing forced conversions of minority girls in Pakistan, recommending that only adults should be allowed to change religion and only after appearing before a senior district judge.
The Parliamentary Committee to Protect Minorities from Forced Conversions on Tuesday (Feb. 16) recommended that the Stymie Forced Religious Conversion Bill be forwarded to the Senate, which will decide whether to forward the draft to the relevant ministry.
The bill includes recommendations for validating conversion, stating, “Any person who is not a child and able and willing to convert to another religion will apply for a conversion certificate from the additional sessions judge of the area where the person ordinarily resides.”
The bill calls for an application form that would include conversion candidates’ current religion, age, gender, national identity number, reason for conversion and details of parents, siblings, children and spouse if any.
The committee suggested that the additional sessions judge shall set a date for an interview within seven days of receipt of the application for conversion.
“On the date provided, the person shall present himself/herself before the additional sessions judge who shall ensure that the conversion is not under any duress and not due to any deceit or fraudulent misrepresentation,” the bill states.
The additional sessions judge may, upon the conversion candidates’ request, arrange his/her meeting with religious scholars of the religion the person wishes to convert to, according to the draft. A clause also empowers the additional sessions judge to grant 90 days to the person to undertake a comparative study of the religions and return to the office of the judge.
“Only after satisfaction, the additional sessions judge may issue the certificate of change of religion,” the draft states.
Church leaders endorsed the recommendations in the bill but questioned the will of the government to address the issue.
“This is not the first time such practical recommendations have been proposed to the government, but unfortunately all such pro-minority legislations are either put on the back-burner or outright dismissed under pressure from religious groups,” said Pakistan National Council of Churches President Bishop Azad Marshall.
The Senate’s Standing Committee on Religious Affairs recently rejected a bill seeking protection for Pakistan’s minorities against religiously motivated violence.
Committee chairman Maulana Abdul Ghafoor Haideri, of the far-right Jamiat Ulema-e-Islam, claimed in a Feb. 2 meeting that minorities in Pakistan already enjoyed “unprecedented religious freedom” and that therefore there was no need for more legislation. Sen. Sirajul Haq of the hard-line Jamaat-e-Islami derided the bill as part of the agenda of Non-Governmental Organizations.
Bishop Marshall said it was unfortunate that some religious leaders have created hindrances to such crucial legislation over the years.
“Forced conversions, misuse of blasphemy law, hate speech and religious violence are real issues affecting the minority communities that need to be tackled together as a national cause,” he said.
Former parliamentarian and rights advocate Mary James Gill said the protection for minorities bill introduced by her Muslim party colleague, Sen. Javed Abbasi, was a sincere effort to curb forced conversions and other issues facing non-Muslim citizens, especially Christians and Hindus.
“It’s time that the government and opposition parties should rise beyond party lines and seriously work on these issues,” she said. “Intolerance and extremism are increasing in our country, and if we don’t stop them now, this fire will eventually devour all of us.”
Gill lauded the recommendations made in the religious conversion bill but, like Bishop Marshall, she too voiced concern over how Islamist parties and groups would react to it.
“Religious leaders need to understand that legislation for protection of minorities does not mean an attack on their faith,” she said. “Matters like forced conversion and misuse of blasphemy laws are serious human rights issues, and all of us need to take a firm stand against it.”
Pakistan led the world in forced marriages, with about 1,000 Christians married against their will to non-Christians from November 2019 to October 2020, according to Christian support organization Open Doors’ 2021 World Watch List report. In terms of abductions, the report listed Pakistan as fourth with an estimated 100 kidnappings.
Overall, Pakistan was ranked No. 5 on the 2021 World Watch List of the countries where it is most difficult to be a Christian.
According to the Center for Social Justice, 162 questionable conversions have appeared in the media since 2013. About 52 percent of allegedly forced conversions occurred in Punjab Province, and 44 percent in Sindh Province, while 1.23 percent each were reported in the federal and Khyber Pakhtunkhwa areas. One case was reported from Balochistan Province.
The data show that 54.3 percent of the girls and women were Hindu, 44.4 percent were Christian and 0.62 percent belonged to Sikh and Kalash communities.
More than 46.3 percent of the victims of forced conversion were minors – with 32.7 percent between the ages of 11 and 15 – while only 16.7 percent of the victims were above 18 years old, though lower courts did not always verify those ages through records of the National Database and Registration Authority (NADRA) and schools.
VOP Note: Please pray for the many Christian girls who are kidnapped, forced to convert and married to their abductors. They suffer horrific abuse with physical and mental injuries.
Policeman told Christian father to be happy for his daughter’s conversion to Islam instead of registering a case against the kidnapper.
In a report sent to (Voice of the Persecuted), a Pakistani Christian father, Asif Masih, of Gulistan Colony, Faisalabad, who is still struggling to get his daughter back from her kidnapper says the police and courts are biased, and instead of registering a case against the kidnaper and recovering his daughter, the policeman told him to forget about his daughter and be happy because she has converted to Islam.
Farah Shaheen, 12, was kidnapped, forcefully converted to Islam and married to a 45-year-old Muslim kidnapper, Khizar Hayat, in June 2020. But her father hasn’t lost hope and is running from door to door for justice for his daughter, despite finding it very hard especially being a Christian. Asif said that after the kidnapping, Khizar (kidnapper) took Farah to a nearby Mosque and announced that a 12-year-old Christian girl who has now converted to Islam is married to him.
Merely three days after the abduction Khizar converted Farah and married her against her will. Farah, who lost her mother five years ago is the second among six siblings. After her mother’s death she was the one who was raising her younger brother and sisters.
Asif said that soon after the abduction, he approached the police immediately but it was all in vain as instead of cooperating with him and getting his daughter back, the police were siding with the kidnapper, trying to protect him and refusing to take any meaningful action.
“I went to the local police station several times, but it was no use. I pleaded with them to bring my daughter back, but they refused to take any action against the kidnapper.
“I also wrote an application to the Central Police Officer (CPO) of Faisalabad but that too was not enough to get the attention of the law enforcement agencies. Finally, I decided to file a writ in the court following which the police registered an FIR. The entire process took about four months,” explained Asif.
Asif said that when he went to register a complaint about his daughter’s kidnapping at nearby Sarghoda Road Police Station, the police officers rebuked him, told him to leave the police station, and intentionally registered a very weak case against the kidnapper.
The policeman also threatened Farah’s father, saying that if he ever went back to the police station, they would register a blasphemy case against him and he would have to spend the rest of his life in the prison. Asif further said that even after the registration of the FIR against the kidnapper, the police refused to take the case seriously. Instead, they started harassing him saying that he himself had hidden his daughter somewhere.
Finally protests by Faisalabad’s Christian community forced the police to produce Farah in the magistrate’s court. Farah said in her statement that she had married Khizar of her own free will. But Farah had already been in the kidnapper’s custody for months by then and must have been threatened as happens in these cases.
Surprisingly, the court completely ignored the fact that Farah is visibly a minor and without second thought allowed her to go back with her abductor. Asif calls the attitude of the police humiliating and the court’s decision biased as both were favoring the kidnapper and it was only because he is Christian.
“When I visited the police station to meet the investigation officer, Mussadiq Hussain, he got angry at me for sitting on a chair. Calling me “chuhra”, a derogatory term used for Christians in Punjab,” said Asif. He added: “He used to use abusive language and used to say that Christians are meant to clean gutters not to sit in offices.”
Asif’s neighbour, Jamal Haider, confirms Asif’s allegations. Jamal said: “Once I accompanied Asif to a village near Hafizabad to meet the young Farah. It broke my heart to see such a little girl forcefully married to such an old man. How can the magistrate allow such an incident to take place?”
Nasir Saeed, Director CLAAS-UK told Voice of the Persecuted that the situation is worrisome as the number of rape and forced conversion cases against Christian and Hindu minor girls continues to rise because of police and judicial bias. He added: “I am also concerned the government is not taking this matter seriously as it is the government’s responsibility to protect and ensure justice to all its citizens without distinction of race and religion.
“Ignorance and inaction from the government is encouraging the perpetrators to continue committing such heinous crimes against Christians and Hindu minor girls, which are not acceptable at any cost in a civilised world.
“While minorities continue to demand justice and legislation to protect their minor girls.
“Recently we have seen there are several cases of Christian girls like Arzoo Raja, Shiza, Huma Younis, Farah and Shiza.
“We have also seen the condemnable conduct of the police and the courts, and Christians’ protest against them as the laws were ignored and the institutions that are supposed to respect and follow the laws, made a mockery of them.
“It is not [only] Christians or Pakistani minorities, but the world is concerned about the treatment of minorities in Pakistan. Human rights are being violated daily by the law enforcement agencies and the government is not paying attention. Pakistan has ratified the Convention on the Rights of the Child (CRC) and therefore it is the government’s responsibility to bring its law in line with the treaties and punish those who are committing crimes against minor girls and taking children from their parents, which cannot be accepted at any cost.
“It is important that the government intervenes, ensures justice and returns all minor girls to their parents. Taking away Christian and Hindu girls from their parents in the name of Islam is not acceptable and the government must stop it.
“Minorities are feeling insecure and are concerned about their future in Pakistan.”
The kidnapping, sexual abuse, and forced conversion of Christian women and girls in Egypt—a “particularly vulnerable group to exploitation” that is quietly living an “unimaginable nightmare”—is rampant with no signs of abatement. This is the finding of a report published on September 10, 2020 by Coptic Solidary (CS), an international organization based in Washington D.C., that works to promote equal citizenship rights for Egypt’s Christian minority.
In its 15-page report, titled “‘Jihad of the Womb’: Trafficking of Coptic Women & Girls in Egypt,” CS documents “the widespread practice of abduction and trafficking” and estimates that there have been “about 500 cases within the last decade, where elements of coercion were used that amount to trafficking,” according to the UN’s own definitions, particularly per its “Protocol to Prevent, Suppress and Punish Trafficking in Persons Especially Women and Children.”
According to CS:
The capture and disappearance of Coptic women and minor girls is a bane of the Coptic community in Egypt, yet little has been done to address this scourge by the Egyptian or foreign governments, NGOs, or international bodies. According to a priest in the Minya Governorate, at least 15 girls go missing every year in his area alone. His own daughter was nearly kidnapped had he not been able to intervene in time.
The report offers 13 separate case studies. Victims range from teenage girls, to newly-wed and pregnant young women, to married women with children. Most of the 500 disappeared in one of two ways: either they were publicly kidnapped, often by being forced into a car while traveling to school, church, or work; or—and this is especially true for teenage girls—they were lured into relationships with young Muslim men who promised them the world, until, that is, it was too late.
According to a former Egyptian trafficker, “one of the strategies they used to gain the girls’ trust was for the kidnapper, a Muslim man, to tell the Christian girl he loved her and wanted to convert to Christianity for her. They start a romantic relationship until, one day, they decide to ‘escape’ together. What the girls don’t know is that they are actually being kidnapped. Most of the time they will not marry their kidnapper, but someone else.”
The same repentant trafficker shared another story: “I remember a Coptic Christian girl from a rich, well-known family in Minya. She was kidnapped by five Muslim men. They held her in a house, stripped her and filmed her naked. In the video, one of them also undressed. They threatened to make the video public if the girl wouldn’t marry him.” He continues:
Salafist networks began in the seventies and it’s reached its highest levels now, in the era of President Sisi… A group of kidnappers meets in a mosque to discuss potential victims. They keep a close eye on Christians’ houses and monitor everything that’s going on. On that basis, they weave a spider’s web around [the girls]…. The kidnappers receive large amounts of money. Police can help them in different ways, and when they do, they might also receive a part of the financial reward the kidnappers are paid by the Islamisation organisations. In some cases, police provide the kidnappers with drugs they seize. The drugs are then given to the girls to weaken their resistance as they put them under pressure. I even know of cases in which police offered help to beat up the girls to make them recite the Islamic creed. And the value of the reward increases whenever the girl has a position. For example, when she is the daughter of a priest or comes from a well-known family…. The Salafist group I knew rented apartments in different areas of Egypt to hide kidnapped Coptic. There, they put them under pressure and threaten them to convert to Islam. And once they reach the legal age, a specially arranged Islamic representative comes in to make the conversion official, issue a certificate and accordingly they change their ID…. If all goes to plan, the girls are also forced into marriage with a strict Muslim. Their husbands don’t love them, they just marry her to make her a Muslim. She will be hit and humiliated. And if she tries to escape, or convert back to her original religion, she will be killed.
Other tactics “include utilizing or planting Muslim female neighbors, colleagues, coworkers or friends to invite Coptic women to their home or travel across town during which time they are kidnapped by the groups who organized with the known female.”
Unfortunately, these kidnapping “networks are often supported by like-minded members (including high-ranking officials) of the police, national security and local administrations,” adds the report. “Their roles include refusal to lodge official complaints by the victims’ families, falsifying police investigations, organizing the formal sessions of conversion to Islam at Al-Azhar, or harassing families into silence and acceptance of the de facto trafficking of their loved ones.”
Why so many officials help in the abduction and forced conversion of Christian girls and women—or at the very least look the other way—“can be traced back to the second article of the Egyptian Constitution.” Its states that “Islam is the religion of the State and Arabic is its official language. The principles of Islamic Sharia are the main source of legislation.”
While there is no formal apostasy law in the Egyptian judiciary system, “as a matter of fact, it is prohibited for anyone wishing to convert away from Islam,” notes the report. Meanwhile, “conversion to Islam is always accepted and encouraged” without any fuss. “Based on shari‘a law,” then, the “obvious problem for kidnapped Coptic women and girls who are forcibly converted is that they are nearly always denied the autonomy to choose their faith or to return to their faith once forcibly converted.”
Such sharia stipulations undermine parental guidance of minors in other ways: Although Egyptian minors (aged 18 or under) cannot marry without parental consent, “a minor is allowed to formally convert to Islam, after which another (Muslim) custodian is assigned to approve a marriage. This effectively allows Muslim men to strip Copts of their parental rights and Coptic girls of their constitutional protections…”
Moreover, if a married Christian woman “converts to Islam, courts immediately annul her existing marriage (unless the husband agrees to convert likewise) and the woman becomes free to marry a Muslim man. (Needless to say, a vice versa scenario—a married Muslim woman trying to convert and marry a Coptic man—in no way invalidates her Muslim marriage.)”
Whenever asked or put on the spot regarding the abduction or disappearance of Christian girls, the government’s response, to quote Laila Baha’ Eldin, Assistant Foreign Minister for Human Rights of Egypt, is that “All reported cases of abduction had been investigated…. In most cases, it was about young women falling in love with someone from a different denomination.”
But as the report explains, “this defense … does not acknowledge or protect the ongoing rights of Coptic females”:
Regardless if a women is kidnapped from her home or in public, or if she agrees to elope and then discovers she has been tricked and wishes to leave, the elements of trafficking in persons and crimes against children are all still applicable. A woman in Egypt should have the right at any time to seek safety, have the right of movement, right of freedom of conscience and belief, and the right to change her views during her lifetime.
According to its mission statement, Coptic Solidarity works “to achieve equal citizenship for the Copts in Egypt.” Since its establishment in 2010, CS has been at the forefront of reporting and advocating for Egypt’s trafficked Christian women and girls. In 2011, its president, Caroline Doss, testified at a Congressional hearing titled “Minority at Risk: Coptic Christians in Egypt” (broadcast by and available on C-SPAN)
Perhaps the most salient paragraph of its report follows:
The rampant trafficking of Coptic women and girls is a direct violation of their most basic rights to safety, freedom of movement, and freedom of conscience and belief. The crimes committed against these women must be urgently addressed by the Egyptian government, ending impunity for kidnappers, their accomplices, and police who refuse to perform their duties. Women who disappear and are never recovered must live an unimaginable nightmare. The large majority of these women are never reunited with their families or friends because police response in Egypt is dismissive and corrupt. There are countless families who report that police have either been complicit in the kidnapping or at the very least bribed into silence. If there is any hope for Coptic women in Egypt to have a merely ‘primitive’ level of equality, these incidents of trafficking must cease, and the perpetrators must be held accountable by the judiciary.
Pakistan (Morning Star News) – The Muslim who regained custody of a 14-year-old Christian girl he had kidnapped threatened to kill her and her family unless she gave court statements that she had married him and converted to Islam of her own free will, the girl told Morning Star News.
Maira Shahbaz, who escaped from Nakash Tariq five days ago, told Morning Star News by telephone that he had raped her and filmed her naked in order to blackmail her into giving the court statements. The Lahore High Court on Aug. 4 ordered her return to Tariq after dismissing documents proving she was a minor and evidence of a fake marriage certificate because she testified that, “she’s 18 years old, recited the Kalma Tayyaba to prove she had embraced Islam without any duress, and married Nakash Tariq by choice.”
Tariq and accomplices kidnapped Maira, of Medina Town, Faisalabad, on April 28, according to family members.
“Nakash and two other men took me to an unknown place at gunpoint, where Nakash repeatedly raped me,” Maira told Morning Star News. “He also videotaped me naked and threatened that he would kill me and my family and also upload the video on social media if I told anyone what he had done to me.”
She said she had been forced to sign blank papers and denied that she had willfully become a Muslim.
“I was coerced into making those statements in the courtrooms,” she said. “They threatened to kill us all.”
When her family challenged the underage marriage, a judge had sent Maira to a women’s shelter on July 28 before the Aug. 4 verdict returning her to Tariq.
Maira contracted false marriage with the already married Tariq on Oct. 25, 2019. A family attorney asserted that the cleric whose name was listed on the marriage certificate denied involvement in the sham marriage.
Maira’s attorney, Sumera Shafique, said she had applied for police protection for the girl at the Lahore High Court’s Rawalpindi Bench because Tariq posed a serious threat to her life.
“The judge has ordered the regional police officer to ensure Maira’s security and also probe the video used to blackmail her,” she told Morning Star News. “I have also filed a suit for cancellation of her marriage and forced conversion in the family court.”
She said that Tariq had filed a kidnapping case in Faisalabad against Maira’s mother and other relatives alleging that they had forcibly taken away his “lawfully wedded wife” from his home.
“The family is in hiding due to the case registered by Nakash,” she said. “I was told that the accused is searching for the girl to stop her from revealing the truth, which is why we decided to appear before the Rawalpindi bench of the LHC as a security precaution.”
She said Maira will appear before the Regional Police Officer on Friday (Aug. 28) to record her statement.
Earlier this month, while ruling on a petition filed by Tariq seeking custody of Maira, a Lahore High Court bench presided by Justice Shahid Mahmood Abbasi stated, “The statement of Maria [sic] Shahbaz as well as her general appearance unambiguously show that she is a grown-up young lady who seems to have attained the age of puberty and who acknowledges Nakash Tariq as her lawfully wedded husband.”
The verdict acknowledged that the judge dismissed evidence her family’s attorney provided that the minor could not have contracted marriage without the consent of her guardian and that the marriage certificate was fake.
“As far as proof of marriage is concerned, the other formalities can be ignored and simple acknowledgement of husband and wife regarding their Nikah [marriage] is sufficient to prove the same,” the verdict states. “In such circumstances, the mandatory requirement of presence of two witnesses can be ignored.”
Regarding authenticity of the marriage certificate, the verdict stated, “Only the family court would be in a better position to resolve the controversy between the parties regarding genuineness or otherwise of ‘Nikah Nama.’”
In February the forced conversion to Islam and marriage of another 14-year-old Christian girl was validated in a court ruling in Pakistan. The High Court in Sindh Province on Feb. 3 dismissed a petition to have the marriage and forced conversion of Huma Younus overturned, ruling that both were valid since a girl under sharia (Islamic law) can marry after her first menstrual cycle.
Huma, a Catholic, was taken from her home in Karachi’s Zia Colony on Oct. 10, 2019 while her parents were away and was forced to marry the man who abducted her.
‘Forced Conversions Must Stop’
National Council of Churches in Pakistan (NCCP) President Azad Marshall said that Maira’s case and similar incidents called for immediate steps to ensure that minors from minority communities are not forced into false marriages and conversions.
“Forced conversion and marriages of children belonging to the minority communities is a major issue facing our communities,” said Marshall, who is senior most bishop of the Church of Pakistan.
Pakistan’s senate has introduced a bill calling for seven years of prison and a fine of 100,000 rupees (US$590) for those found guilty of forced conversion. The bill also proposes 10 years in prison and a fine of 100,000 rupees for forcing someone to change religion for marriage.
Marshall said enforcement would be key.
“Legislations are made by parliament, but unfortunately we have witnessed that their implementation is lacking,” he told Morning Star News. “The bill for protection of minority rights is a step in the right direction, and we hope that the government will not only ensure its approval but also make sure that the law enforcement agencies implement it in letter and spirit.”
Under the Protection of the Rights of Religious Minorities Bill, the state would take measures to curb forced conversion of minority communities and would also support victims. Marriage of a minor arranged after changing her/his religion would be considered “coerced” and be declared void.
In a bid to further strengthen protections for minority communities in the 96-percent Muslim country, the draft proposes three years of prison time and a fine of 50,000 rupees (US$295) in case of hate speech or maltreatment of a member of a non-Muslim community. It also bans discriminatory chapters in textbooks.
Those found guilty of discriminating against anyone on the basis of religion would be jailed for one year in addition to a fine of 25,000 rupees (US$147). The bill also protects religious symbols of non-Muslim Pakistanis, proposing a seven-year sentence and a fine of 50,000 rupees in such a case. All of these sentences would be non-bailable.
The senate chairman has forwarded the bill to the relevant standing committee for consideration.
Pakistan ranked fifth on Open Doors 2020 World Watch list of the 50 countries where it is most difficult to be a Christian, and on Nov. 28, 2018, the United States added Pakistan to its blacklist of countries that violate religious freedom.
Pakistan (Morning Star News) – A court decision in Pakistan to return custody of a 14-year-old Christian girl to the Muslim who allegedly kidnapped her and forced her to convert to Islam and marry him will make more Christian girls vulnerable to such trauma, sources said.
Lala Robin Daniel, a rights activist based in Faisalabad assisting the family of Maira Shahbaz, said the Lahore High Court’s refusal to take into account the documented age of the girl and the falsification of documents, including a fake marriage certificate, was unprecedented and would lead to more such cases.
“If the courts of this country start validating underage marriages of girls belonging to the minority communities, it will encourage people from the majority faith to target them with even more impunity,” he said. “A minor child can easily be influenced or coerced into renouncing their faith and marrying someone. This practice needs to be stopped.”
Daniel and the family’s attorney correctly refer to the girl as Maira in court documents, but the court mistakenly called her Maria in its verdict. A Catholic from Medina Town, Faisalabad, Maira contracted false marriage with the already married Muslim, Nakash Tariq, on Oct. 25, 2019 – six months before he allegedly abducted her on April 28, according to her mother, Nighat Shahbaz, a single parent and domestic worker.
According to court documents, Nighat Shahbaz said she and her family were unaware of the fake marriage until after Maira was allegedly kidnapped and appeared in Faisalabad Sessions Court on July 23. At that hearing, Maira told Judge Rana Masood Akhtar that she was over 18 years old, had converted to Islam of her free will and wanted to live with her Muslim husband.
Since the family had challenged the underage marriage, the judge sent Maira to a women’s shelter on July 28 until her age could be determined, as the 2019 Child Marriage Restraint (Amendment) Act bars marriage of a child under the age of 18.
Khalil Tahir Sindhu, lawyer for Nighat Shahbaz and a member of the Punjab Assembly, told Morning Star News that the Lahore High Court (LHC) presided by Justice Shahid Mahmood Abbasi allowed Maira to go with Tariq without considering evidence that the girl was underage and that the marriage certificate was fake.
The cleric whose name is listed on the marriage certificate denied involvement in the sham marriage, and the document failed to show proof of consent from Tariq’s first wife, with whom he has two children, Sindhu added.
“In my arguments before the learned high court, I submitted evidence that according to NADRA [National Database and Registration Authority], Maira’s date of birth is Oct. 30, 2005, and the same is recorded in her school leaving certificate,” the attorney said.
He also argued that the investigating officer of the case, Assistant Sub-Inspector Shahid Wahla, had made no effort to verify the documentary evidence under Section 8 of the Juvenile Justice System Act 2008, which requires determination of age based on birth certificate, educational certificates, and in absence of any such documents, a physical examination by a doctor, Sindhu said.
“When we objected to the inefficient and shoddy investigation by ASI Wahla, the probe was entrusted to Deputy Superintendent of Police Rana Ataur Rehman by the Faisalabad District Standing Board, which oversees complaints against the police,” the lawyer said.
Sindhu added that cleric Muhammad Abu Bakar, under whose name and seal the fake Nikah Nama (Islamic marriage certificate) had been produced in court, had also filed a case against Tariq for presenting a fictitious document.
“It is appalling that the honorable judge ignored these key facts while writing the verdict, even though presenting fake documents in court is a criminal offense and punishable under the law,” Sindhu said, adding that his team will file an intra-court appeal against the single bench’s order and also approach the Supreme Court if it is not accepted.
Sindhu said it was likely that Maira stated she married and converted of her own will due to fear or coercion, as her family has had no contact with her since she was allegedly kidnapped.
“It’s not very difficult to threaten a minor to say what you want them to say,” he said.
Court Admits Dismissing Evidence
The high court’s verdict states that Maira’s family was denied custody because “she stated that she’s 18 years old, recited the Kalma Tayyaba to prove she had embraced Islam without any duress, and married Nakash Tariq by choice.”
“The statement of Maria [sic] Shahbaz as well as her general appearance unambiguously show that she is a grown-up young lady who seems to have attained the age of puberty and who acknowledges Nakash Tariq as her lawfully wedded husband,” the verdict states.
The verdict acknowledges that the judge dismissed evidence her family’s attorney provided that the minor could not have contracted marriage without the consent of her guardian and that the marriage certificate was fake.
“As far as proof of marriage is concerned, the other formalities can be ignored and simple acknowledgement of husband and wife regarding their Nikah [marriage] is sufficient to prove the same,” the verdict states. “In such circumstances, the mandatory requirement of presence of two witnesses can be ignored.”
Regarding authenticity of the marriage certificate, the verdict states, “Only the family court would be in a better position to resolve the controversy between the parties regarding genuineness or otherwise of ‘Nikah Nama.’”
In February the forced conversion to Islam and marriage of another 14-year-old Christian girl was validated in a court ruling in Pakistan. The High Court in Sindh Province on Feb. 3 dismissed a petition to have the marriage and forced conversion of Huma Younus overturned, ruling that both were valid since a girl under sharia (Islamic law) can marry after her first menstrual cycle.
The Catholic girl was taken from her home in Karachi’s Zia Colony on Oct. 10, 2019 while her parents were away and was forced to marry the man who abducted her.
Supreme Court Advocate Saiful Malook told Morning Star News that sharia (Islamic law) allows girls who have reached puberty to marry, and that previous court judgments have endorsed this interpretation.
“Islamic law says that if a girl has attained puberty she shall be treated as a major, and a full bench of the LHC has already declared that a major Muslim girl needs no consent of the Wali or guardian for a valid marriage,” Malook said. “This judgment of the LHC was endorsed by the Supreme Court in a case reported in 2004.”
Malook said that the verdict in Maira’s case follows precedents established by the LHC and Supreme Court, particularly when a girl has repeatedly told courts that she is the legally wedded wife of the accused and desires to lives with her husband.
Malook, a Muslim who represented Aasiya Noreen (better known as Asia Bibi), in Pakistan’s most high-profile blasphemy case and won her freedom, said that forced conversion contradicts the Koran.
“It is clearly stated in the Koran that no person can be forced to renounce their faith and embrace Islam,” he said. “In Maira’s case, the girl has repeatedly proclaimed that she has converted to Islam without duress, hence prima facie it cannot be said that it is a case of forced conversion unless the girl retracts her statements given in court.”
Pakistan ranked fifth on then Open Doors 2020 World Watch list of the 50 countries where it is most difficult to be a Christian, and on Nov. 28, 2018, the United States added Pakistan to its blacklist of countries that violate religious freedom.
- “The atrocities against Christians have gone unchecked and risen to alarming apogee with the country’s security forces and concerned political actors looking the other way or colluding with the Jihadists.” — The Nigerian Voice, May 14, 2020
- Earlier this year, Christian Solidarity International issued a “Genocide Warning for Christians in Nigeria.”
- “This [using a church as a personal toilet] is only the latest incident … [I]t has become extremely common for Greek Orthodox Churches to be vandalised and attacked by illegal immigrants on Lesvos…. As a deeply religious society, these attacks on churches are shocking to the Greek people and calls to question whether these illegal immigrants seeking a new life in Europe are willing to integrate and conform to the norms and values of their new countries.” — Greek City Times, May 16, 2020.
(Raymond Ibrahim) The following are among the abuses Muslims inflicted on Christians throughout the month of May 2020:
The Slaughter of Christians
Nigeria: From January 2020 to mid-May 2020, Muslim terrorists massacred at least 620 Christians (470 by Fulani herdsmen and 150 by Boko Haram). According to a May 14 report:
“Militant Fulani Herdsmen and Boko Haram … have intensified their anti-Christian violence … with hacking to death in the past four months and half of 2020 of no fewer than 620 defenseless Christians, and wanton burning or destruction of their centers of worship and learning. The atrocities against Christians have gone unchecked and risen to alarming apogee with the country’s security forces and concerned political actors looking the other way or colluding with the Jihadists. Houses burnt or destroyed during the period are in their hundreds; likewise dozens of Christian worship and learning centers.”
The report further states that, since 2009, “not less than 32,000 Christians have been butchered to death by the country’s main Jihadists.”
Earlier this year, Christian Solidarity International issued a “Genocide Warning for Christians in Nigeria,” in response to the “rising tide of violence directed against Nigerian Christians and others classified as ‘infidels’ by Islamist militants…” More recently, in a May statement, the Christian Rights Agenda, another human rights group, expressed concern for “the seeming silence of Nigeria’s President, Gen. Muhammadu Buhari, who as the commander-in-chief of the armed forces has not only failed to protect the Christian communities but has remained silent over these killings. To date, no Fulani herdsmen have been arrested and prosecuted over the killings, a development that has helped to embolden them.” It is worth noting that Buhari himself is a Fulani Muslim.
Separately, the Muslim man who murdered Michael Nnadi, an 18-year-old seminarian at the Good Shepherd Seminary, confessed from his jail cell that he did so because the youth “continued preaching the gospel of Jesus Christ” to his captors. According to the May 3 report, “the first day Nnadi was kidnapped … he did not allow [Mustapha Mohammed, his murderer] to have peace” due to his relentless preaching of the Gospel. Mohammed “did not like the confidence displayed by the young man and decided to send him to an early grave.”
Democratic Republic of Congo: Muslim fighters from the Allied Democratic Forces, which earlier pledged allegiance to the Islamic State (ISIS), murdered at least 17 people, possibly many more, in the Christian-majority (95%) African nation. “They fired several shots in the air,” a local said. “When the population was fleeing, they captured some people and cut them up with machetes.” In late 2019, the same group murdered a pastor after he refused to stop preaching and convert to Islam.
Attacks on Christian Churches, Cemeteries, and Crosses
Greece: Muslim migrants ransacked and transformed a church into their personal toilet. This public restroom was once the St. Catherine Church in Moria, a small town on the island of Lesvos, which has been flooded with migrants who arrived via Turkey. “The smell inside is unbearable,” said a local. “[T]he metropolitan of Mytilene is aware of the situation in the area, nevertheless, he does not wish to deal with it for his own reasons.” According to the report:
“This is only the latest incident … [I]t has become extremely common for Greek Orthodox Churches to be vandalised and attacked by illegal immigrants on Lesvos….
“As a deeply religious society, these attacks on churches are shocking to the Greek people and calls to question whether these illegal immigrants seeking a new life in Europe are willing to integrate and conform to the norms and values of their new countries.
“These continued attacks have ultimately seen the people of Lesvos, who were nominated for the Nobel Peace Prize in 2016, become increasingly frustrated by the unresolved situation that has restricted and changed their lives as they no longer feel safe on their once near crime-free island.”
Other incidents on Lesvos include “African immigrants ridiculing and coughing on police in the midst of the coronavirus pandemic, and thousands of olives trees being destroyed.”
Turkey: On May 8, a man tried to torch a church in Istanbul; the church had been attacked in the previous years, sometimes with hate-filled graffiti. When police detained the arsonist, he said “I burned it because they [Christians] brought the coronavirus [onto Turkey].” Discussing this incident, another report said that “Minorities in Turkey, such as Armenians, Rums and Syriacs [all Christians], as well as their places of worship, are occasionally targeted in hate attacks.”
Two weeks later, on May 22, in broad daylight, a man climbed the fence of a historic Armenian church in Istanbul and proceeded to yank off its metal cross and hurl it to the ground, as captured on surveillance footage. The man, who looks more like a Westernized “hipster” than an ardent Islamist, walks up to and stares at the cross for a while — he even looks at and strikes a pose for the security camera — before attacking the crucifix.
Pakistan: After Friday prayers on May 8, an armed Muslim mob shouting “anti-Christian slogans” attacked and tried to set fire to the Trinity Pentecostal Church in Hakeem Pura. Built 22 years ago, the church was desecrated, and a large cross and part of a wall broken. The Muslim man behind the attack had sold land to the growing church a year earlier, and now wanted it back. A Christian eyewitness said that the mob, “after attacking the walls and the cross, challenging anyone who dare oppose them, fled… Not only was the cross broken, but our hearts were crushed too.”
“The Christian community there reportedly protested against the violation and tried to stop the vandalism. However, they were allegedly threatened with guns… [A]ll graves that were destroyed had crosses fixed on the top… [S]ome of the houses occupied by the Christians were demolished and people were forced to flee from their homes. Amid widespread discrimination against the Christian community in Pakistan, the properties owned by the minorities are often subjected to injustice including land grabbing and being the target of criminals. Moreover, the economic disparities and religious bias in Pakistan’s judiciary have increased the struggles Christians face to recover the lost land.”
Serbia: On Sunday, May 31, two Muslim migrants entered the St. Alexander Nevsky Church in Belgrade during service and robbed several of the mostly elderly congregants. “There were two of them. They broke into the church during the liturgy, which was in progress, and they stole two purses along with three mobile phones,” a church leader said, adding:
“Upon entering the temple, they split up on two sides, and after the people saw what was happening, they managed to catch one of them and take away his mobile phones and the money he stole. The other managed to escape. He took two purses, in one there were 3,500 dinars, while in the other there were 18,000, which was the entire pension of one woman. We handed that young man over to the police, while the other managed to escape. This is an insult. Isn’t anything sacred to people, such as the liturgy? Terrible.”
Egypt: On May 30, 2020 — two days before President Trump recognized Global Coptic Day — Egyptian authorities demolished the only Coptic church in village of Koum al-Farag, even though it had stood for 15 years and served 3,000 Christians. According to the report:
“The destruction of the church was a punishment for the ‘crime’ of building rooms for Sunday school…. When the work began, some extremist Muslims began to attack Christians.”
A separate report on this incident relates:
“According to an ancient Islamic tradition, or common law, churches are prevented from being formally recognised or displaying any Christian symbols if a mosque is built next to them.”
The authorities decided to solve this issue by demolishing the church, which took a tractor “six long hours,” a Copt recalled:
“The decision was not welcomed by the Christians in the village, so they protested by appearing at the site in possession of the documents. However, the police and some radicals began to insult and assault Christians, including women and children. The church leader received so many punches in the face and chest that he passed out.”
“Security camera footage led to his apprehension. Fortunately, no one was injured in this attack. Predictably, however, the prosecutors appear to be [pursuing] an acquittal on the claim that the perpetrator of the religious hate crime is also mentally ill. Based on precedent, it is extremely unlikely that this perpetrator will face any consequences for his attempt to torch a church.”
Mozambique: Islamic terrorists attacked a monastery. The four monks residing in it managed to hide and emerge unscathed. However, the hospital they were building for a nearby village was destroyed by the armed Muslims. According to the May 18 report:
“Little is known about the insurgents, and until recently there were doubts they were actually islamists, but they have claimed to be fighting for the imposition of Sharia law in the North of Mozambique…. The attack on the monastery, which included the destruction of a hospital that the monks were building in the village, is the second most serious attack against a Christian target since the troubles began. Last month a Catholic mission was also attacked, although, as here, nobody was killed. Other communities have not been so lucky, as the insurgents have left a trail of death and destruction behind them in the towns and villages they attack.”
Nigeria: On May 7, a helicopter bombed and destroyed a church. The building was empty at the time; no casualties were reported. According to a local leader,
“The helicopter used to hover around the area, dropping some things. We don’t know what they have been dropping but yesterday in the afternoon, the helicopter came and dropped a bomb … [The] Assembly of God church was destroyed including a nearby building…. Hours after the incident, a group of people numbering about 100 pass through the village carrying guns. Some were trekking while others rode on motorcycles. One of them was carrying a flag which is not a Nigerian flag; one other person was making some incantations in Arabic… People have fled the village… The question is who was in the helicopter dropping bomb?… We are very concerned … If it was a mistake by security agencies, they should come out and explain so as to allay the fears of the community.”
Algeria: Four Muslim guards responsible for protecting a church vandalized and overturned its statue of the Virgin Mary. According to the report,
“[T]he chapel of Santa Cruz built in stones extracted from the mountain of Murdjadjo where it is perched, was the object of an attempted theft… Four looters allegedly destroyed the statue of the Virgin Mary by attempting to steal it. They have even destroyed other holy monuments in their path….
It was later found, however, that the chapel’s four hired guards were themselves the “looters” responsible for the desecration. The report continues:
“In addition, the Christian community in Algeria denounces… the intimidation which the faithful are subject to. Many Christians have denounced the series of closings of churches in the national territory. Several evangelical associations and organizations have called for an end to ‘the increasing pressure and intimidation from the Algerian government.'”
Iran: On Sunday, May 17, a Christian cemetery was set ablaze, just two days after the tomb of the biblical Esther and Mordecai was also set on fire on the 72nd anniversary of the creation of the State of Israel. Damage at the tomb — a holy site shared by Jews and Christians — was reportedly minimal. Few other details concerning the burned Christian cemetery aside from video footage showing smoke billowing over its walls are available. A Hindu temple was also reportedly set on fire in May.
“While Europe has experienced a growing number of acts of vandalism and profanation of Christian sites, the greatest number of such acts have occurred in France, where churches, schools, cemeteries, and monuments ‘are being vandalized, desecrated, and burned at an average rate of three per day,’ according to reports drawing from government statistics.”
Although the identity of the vandals responsible for this latest outrage is unknown, it appears that Western European nations that have large Muslim migrant populations are seeing a disproportionate rise in attacks on churches and Christian symbols. According to a 2017 study on France — which has the largest Muslim population in Europe — “Islamist extremist attacks on Christians” rose by 38%, going from 273 attacks in 2015 to 376 in 2016; the majority occurred during Christmas season and “many of the attacks took place in churches and other places of worship.” Similarly, around Christmas 2016, in a German region where more than a million Muslims reside, some 50 public Christian statues (including those of Jesus) were beheaded and crucifixes broken.
Abduction, Rape, and Forced Conversion of Christian Women
Nigeria: Between March 23 and April 30, six young Christian girls and one older married woman were kidnapped. “We are saddened to report to you the battles we have been fighting even amidst the lockdown,” the Hausa Christians Foundation reported on May 4, adding that it “has been working on the following tragic incidences of abduction and forceful Islamization, despite the fact that the lockdown has limited our efforts.” The statement continues:
“The usual practice is that these girls will be forced into marriage and perpetually be abused sexually, physical and emotionally. We are doing our best to rescue these precious lives but our efforts have been truncated by the current government imposed lockdown that has put everything on hold…. The simple reason for the injustice and the persecution we have been subjected to… is because of our faith in Christ Jesus.”
Two of the young girls have since been rescued.
Pakistan: Another young Christian girl was kidnapped. According to a May 2 report,
“On Sunday, April 26, a 14-year-old Christian girl … was abducted by a group of armed Muslim men… [T]he Christian girl’s family has filed a police report and is begging police to recover their relative…. Myra Shehbaz was abducted by a group of Muslim men led by Muhammad Naqash. Eye witnesses claim that Myra was attacked while she was traveling to her workplace as a domestic worker on Sunday afternoon…. Myra’s abductors forced her into a car and Myra tried to resist…. [The] abductors were armed and fired several shots into the air…. [The girl’s mother] fears her daughter will be raped, forcefully converted is [sic] Islam, or even killed…. [A]n estimated 1,000 women and girls from Pakistan’s Hindu and Christian community are assaulted, abducted, forcefully married to their captor, and forcibly converted to Islam every year.”
Egypt: In a May 22 report, Coptic Solidarity, a human rights organization focused on the plight of Egypt’s Christians, made the following remarks:
“The indigenous Coptic Christians of Egypt continue to experience increasing persecution, by the government and society…. To illustrate, at least five Coptic women, including some minors, have reportedly been kidnapped or disappeared in just the last few weeks, and Egyptian state security has made no concerted effort to recover them…. Ranya Abd al-Masih, a Coptic wife and mother of three from a town just north of the capital, Cairo… remains hidden despite protests, including from the region’s church, which laments ‘the total lack of reaction by the authorities.'”
Hate for and Abuse of Christians
Austria: A local newspaper reported:
“A graffiti that rightly causes a lot of agitation. The lettering “Christians must die” can be seen at the Traisen-Markt train station. Above it, in the same style, the words “Allach Akkbar” [sic]. The removal of the graffiti has already begun and will cost about 500 Euros.”
Uganda: A Muslim father burned his daughter for converting to Christianity. While traveling with her father, a sheikh (respected elder) of the Muslim community, Rehema Kyomuhendo, 24, heard the gospel and secretly converted. On the night of May 4, while she and her father were staying at her aunt’s home, she called a Christian associate: “As she was sharing Christ with me, I was so overjoyed,” Rehema later explained, “and my father heard my joy and woke up, came from his bedroom furiously and started beating me up with blows, slaps and kicks.” He also shouted that he was “going to kill her.” He broke a gas container, lit the pieces with the unspilt fuel, and began to burn his daughter. Her cries awakened her aunt, who protected her from the sheikh. Last reported, Rehema was expected to need more than a month of hospitalization due to “serious burns on her leg, stomach, rib area, near her neck and on part of her back.” No one has “reported the assault to police for fear that her father might try kill her.”
Pakistan: In another example of abuse of Christians, this time in connection to COVID-19, “an Islamic cleric claims his organization is using COVID-19 food aid to convert non-Muslims to Islam,” according to a May 8 report. Speaking on Pakistani television, the cleric boasted of how when a destitute Christian man came for aid, the “staff of the organization offered him conversion against food which he accepted.” The man was subsequently renamed Muhammad Ramadan, signifying his conversion had occurred during the Muslim holy month. The cleric had added that Muhammad was then fasting (which is ironic considering hunger is what prompted him to convert in the first place).
Raymond Ibrahim, author of the recent book, Sword and Scimitar, Fourteen Centuries of War between Islam and the West, is a Distinguished Senior Fellow at the Gatestone Institute, a Shillman Fellow at the David Horowitz Freedom Center, and a Judith Rosen Friedman Fellow at the Middle East Forum.
About this Series
While not all, or even most, Muslims are involved, persecution of Christians by extremists is growing. The report posits that such persecution is not random but rather systematic, and takes place irrespective of language, ethnicity, or location.